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THE DEATH OF GUSTAVUS III.

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The drama of the Revolution is not French alone; it is European. It has its afterclap in every empire, in every kingdom, even to the most distant lands. It excites minds in Stockholm almost as much as in Paris. Among the Swedes there are people whose greatest desire would be to parody the October Days, and to carry about on pikes the bleeding heads of their adversaries. The new ideas take fire and spread like a train of gunpowder. It is the fashion to go to extremes; a nameless frenzy and fatality seem let loose upon this epoch of agitations and catastrophes. All those who, at one time or another, have been guests at the palace of Versailles, are condemned, as by a mysterious sentence, either to exile or to death.

How will terminate the career of that brilliant King of Sweden, who had received from Versailles and from Paris, from the court and from the city, such an enthusiastic reception? Gustavus, the idol of the great lords, the philosophers, and the fashionable beauties, who, after being the hero of the encyclopædists, came to hold his court at Aix-la-Chapelle amid the French émigrés, and who, on his return to Stockholm, prepared there the great crusade for authority, announcing himself as the avenger of divine right, the saviour of all thrones? The last days of his life, his presentiments, which recall those of Cæsar, his superstitions, his belief in prophecies, his magic incantations, that warning which he scorns, as the Duke de Guise did at the castle of Blois, that masked ball where the costumes, the music, the flowers, the lights, offer a painfully strange contrast to the horror of the attack; all is sinister, lugubrious, in these fantastic and fatal scenes which have already tempted more than one dramatist, more than one musician, and whose phases a Shakespeare only could retrace. The crime of Stockholm is linked closely to the death-struggle of French royalty. The funeral knell which tolled at this extremity of the North had echoes in Paris. The Swedish regicides set the example to the regicides of France.

M. Geffroy has remarked very justly in his work, Gustave III. et la cour de France, that the bloody deed which put an end to the reign and the life of Gustavus is not an isolated fact: "The faults committed by this Prince would not have sufficed to arm his assassins. The true source whence Ankarstroem and his accomplices drew their first inspiration was that vertigo caused during the last years of the century by the annihilation of all religious and even all philosophical faith.... No moment of modern history has presented an intellectual and moral anarchy comparable to that which accompanied the revolutionary period in Europe."

The eighteenth century was punished for incredulity by superstition. Having refused to believe the most holy truths, it lent credence to the most fantastic chimeras. For priests it substituted sorcerers; for Christian ceremonies, the rites of freemasonry. The time was coming when, because it had rejected the Sacred Heart of Jesus, it was going to bow before the sacred heart of Marat. The adepts of Mesmer and of De Puysegur, the seekers after the philosopher's stone, the Nicolaites of Berlin, the illuminati of Bavaria, enlarged the boundaries of human credulity, and the men who succumbed in the most naïve and foolish manner to these wretched weaknesses of mind, were precisely the haughtiest philosophers, those who had prided themselves the most on their distinction as free-thinkers. Such a one was Gustavus III.

This Voltairean Prince, who had held the Christian verities so cheap, was superstitious even to puerility. He did not believe in the Gospels, but he believed in books of magic. In a corner of his palace he had arranged a cupboard with a censer and a pair of candlesticks, before which he performed cabalistic operations in nothing but his shirt. Throughout his entire reign he consulted a fortune-teller named Madame Arfwedsson, who read the future for him in coffee-grounds. Around his neck he wore a gold box containing a sachet in which there was a powder that, according to his belief, would drive away evil spirits. All this apparatus of incantation and sorcery was one of the causes of Gustavus's fall. It multiplied the snares around the unfortunate monarch, and served to mask his enemies. Prophecies announced his approaching end, and conspirators took care to fulfil the prophecies.

The Duke of Sudermania, the King's brother, without being an accomplice in the project of crime, encouraged underhand practices. Sectarians approached Gustavus to reproach him for his luxury, his prodigalities, his entertainments, or addressed him anonymous warnings which, in Biblical language, declared him accursed and rejected by the Lord. Their insolence knew no bounds. Madame Arfwedsson had counselled the King to beware if he should meet a man dressed in red. Count de Ribbing, one of the future conspirators, having heard of this, ordered a red costume out of bravado, and presented himself in it before his sovereign, whom such an apparition caused to reflect if not to tremble.

Gustavus, like Cæsar, was to see his Ides of March. It had been predicted to him that the month of March would be fatal to him. This month approached, and the monarch diverted himself by fêtes and boisterous entertainments in order to banish the presentiments which never ceased to assail him. He said to himself that all this phantasmagoria would probably soon vanish; that the funereal images would of themselves depart; and that the spectres would disappear at the sound of arms. The monarchical crusade of which he proposed to be the leader grew upon him as the best means by which to escape the incessant obsessions haunting his spirit. In vain was he reminded that Sweden was in need of money, and that a war of intervention in the affairs of France was not popular. His resolution remained unshaken. He counted the days and hours which still separated him from the moment of action: his sole idea was to chastise the Jacobins and avenge the majesty of thrones.

Returned to Stockholm from Aix-la-Chapelle, at the beginning of August, 1791, the impetuous monarch began to be very active in his warlike preparations. The Marquis de Bouillé, who had been obliged to quit France at the time of the unsuccessful journey to Varennes, had entered his service and was to counsel him and fight at his side under the Swedish flag. At the same time Gustavus officially renewed his promises of aid to the King of France. Louis XVI. replied:—

"MONSIEUR MY BROTHER AND COUSIN: I have just received the lines with which you have honored me on the occasion of your return. It is always a great consolation to have such proofs of a friendly sentiment as are given me by this letter. The concern, Sire, which you take in all that relates to my interest touches me more and more, and I recognize in each word the august soul of a king whom the world admires as much for his magnanimous heart as for his wisdom."

Meanwhile the conspirators, animated either by personal rancor or the passions common to nobles hostile to their king, were secretly preparing for an attack. The five leaders were Captain Ankarstroem, Count de Ribbing, Count de Horn, Count de Lilienhorn, major of the Blue Guards, and Baron Pechlin, an old man of seventy-two, who had been distinguished in the civil wars, and was the soul of the plot. The conspirators had doubts before committing the crime. During the Diet, which met at Gefle, January 25, 1792, they refrained at the very moment when they were about to strike.

Gustavus was in his castle of Haga, about a league from Stockholm, without guards or attendants. Three of the conspirators approached the castle at five in the evening. They were armed with carbines, and, having placed themselves in ambush near the King's apartment on the ground-floor, were awaiting an opportunity to kill their sovereign. Gustavus coming in from a long walk, went in his dressing-gown to sit in the library, the windows of which opened like doors into the garden. He fell asleep in his armchair. Whether they were alarmed by the sound of footsteps, or whether the contrast between the slumber of the unsuspicious King and the death poising above his head awakened some remorse, the assassins once more abandoned their meditated crime.

Weary of the attempts they had been planning for six months, and which never came to anything, the conspirators might possibly have given them up altogether if a circumstance which they considered providential had not come to rekindle their regicidal zeal. The last masked ball of the season was to be given in the Opera-house on the night of March 16-17, and it was known that Gustavus would be present. To strike the monarch in the midst of the festival, in order to chastise him for his love of pleasure, was an idea which charmed the assassins. Moreover, the mask alone could embolden them; they thought that if the august victim were enveloped in a domino they need no longer dread that royal prestige which had more than once caused them to recoil.

Gustavus was counselled to be on his guard. The young Count Louis de Bouillé, who was then at Stockholm, and who had been informed by a letter from Germany that the King was about to be assassinated, begged him to profit by the warnings reaching him from every quarter. Gustavus replied that he would rather go blindly to meet his fate than torment himself with the numberless precautions which such suspicions would demand. "If I listened," added he, "to all the advice I receive, I could not even drink a glass of water; besides, I am far from believing in the execution of such a plot. My subjects, although very brave in war, are extremely timid in politics. The successes I expect to gain in France, the trophies of which I shall bring back to Stockholm, will speedily augment my power by the confidence and general respect which will be their result."

Meantime the fatal hour was approaching. The masked ball of March 16 was about to open. Before going there, Gustavus took supper with a few of the persons belonging to his household. While he was at table he received a note, written in French and unsigned, in which he was entreated not to enter the playhouse, where he was about to be stricken to death. The author of the note urgently recommended the King not to make his appearance at the ball, and, if he persisted in going, to suspect the crowd which would press around him, because this gathering was to be the prelude and signal of the blow aimed at him. The really bizarre thing about this was that the man who wrote these lines was himself one of the conspirators, Count de Lilienhorn.

"It is impossible to tell," says the Marquis de Bouillé in his Memoirs, "whether his conscience wished to acquit itself in this manner towards the King, to whom he owed everything, without forfeiting his word to his party, or whether, knowing the fearless character of this prince, he did not offer his anonymous advice as a bait to his courage. It certainly produced the latter effect." Gustavus made no reflections on reading this note, and went fearlessly to the ball.

The orchestra is playing wildly. The dances are animated. The hall, adorned with flowers, sparkles under the glow of the chandeliers. Gustavus appears for a moment in his box. It is only then that he shows to Baron d'Essen, his first equerry, the anonymous note he had received while at supper. That faithful servant begs him not to go down into the hall. Gustavus disregards the prudent counsel. He says that hereafter he will wear a coat of mail, but that, for this time, he is perfectly determined to be reckless about danger. The King and his equerry go into the saloon in front of the royal box, where each puts on a domino. Then they enter the hall by way of the stage. There are men essentially courageous, who love danger for its own sake. Gustavus is one of them. Hence he takes pleasure in braving all his assassins. As he is crossing the greenroom with Baron d'Essen on his arm, "Let us see," says he, "whether they will really dare to kill me." Yes, they will dare it. The moment that the King enters he is recognized in spite of his mask and his domino. He walks slowly around the hall, and then goes into the pit, where he strolls about during several minutes. He is about to retrace his steps, when he finds himself surrounded, as had been predicted, by a group of maskers who get between him and the officers of his suite. Several black dominos approach. They are the assassins. One of them, Count de Horn, lays a hand on his shoulder: "Good day, fine masker!" he says. This Judas salute, this ironical welcome given by the murderers to their victim, is the signal for the attack. On the instant, Ankarstroem fires on the King with a pistol loaded with old iron.

Gustavus, struck in the left hip, cries, "I am wounded!" The pistol, which had been wrapped in wool, made only a muffled report, and the smoke spreading throughout the room, the crowd does not think of a murder, but a fire. Cries of "Fire! fire!" augment the confusion. Baron d'Essen, all covered with his master's blood, helps him to gain a little box called the OEil-de-Boeuf, and from there a salon, where he is laid upon a sofa. Baron d'Armfelt orders the doors of the theatre to be closed, and every one to unmask. A man, brazening it out, lifts his mask before the officer of police, and says to him with assurance, "As for me, sir, I hope that you will not suspect me." It is Ankarstroem, the assassin. He goes out quietly. But, after the crime was committed, his weapons, a pistol and a knife like that of Ravaillac, had fallen on the floor. A gunsmith of Stockholm will recognize the pistol and declare that he had sold it a few days before to a former officer of the guards, Captain Ankarstroem. It is the token which will cause the arrest of the assassin, and his punishment by the penalty of parricides,—decapitation and the cutting off of his right hand.

The King showed admirable calm and resignation during the thirteen days he had still to live. He asked with anxiety if the murderer had been arrested, and being answered that his name was not yet known: "Ah! God grant," said he, "that he may not be discovered!" As soon as the first bandages were put on, the wounded man was taken to his apartments at the castle. There he received his courtiers and the foreign ministers. When he saw the Duke d'Escars, who represented the brothers of Louis XVI. at Stockholm: "This is a blow," said he, "which is going to rejoice your Parisian Jacobins; but write to the Princes that if I recover from it, it will change neither my sentiments nor my zeal for their just cause." In the midst of his sufferings he preserved a dignity above all praise. Neither recriminations nor murmurs issued from his lips. He summoned to his death-bed both his friends and those who had been among the number of his enemies, but would have been horrified to have been accomplices in a crime. When the old Count de Brahé, leader of the nobles of the opposition, presented himself, Gustavus said, as he pressed him in his arms: "I bless my wound, since it has brought back an old friend who had withdrawn from me. Embrace me, my dear count, and let all be forgotten between us."

The fate of his son, who was about to ascend the throne at the age of thirteen, was the chief preoccupation of the King. "Let them put me on a litter," cried he; "I will go to the public square and speak to the people." And he said to Baron d'Armfelt: "Go, and like another Antony, show the bloody vestments of Cæsar." It was also to D'Armfelt that he said as he was signing with his dying hand his commission as Governor of Stockholm: "Give me your knightly word that you will serve my son as faithfully as you have served me." He made his confession to his grand-almoner: "I fear," he said to him, "that I have no great merit before God, but at least I am sure that I have never done harm to any one intentionally." He meant to receive the sacraments according to the Lutheran form, and to have the Queen brought to him, as he had not seen her since his illness. But while seeking sleep in order to tranquillize his mind before this emotion, he found the slumber of death, March 29, 1792, at eleven in the morning. He was forty-six years old.

Thus terminated the brilliant and stormy career of the prince on whom the Marquis de Bouillé has pronounced the following judgment: "His manners and his politeness rendered him the most amiable and attractive man in his country, although the Swedes are naturally intelligent. He had a vivid imagination, a mind enlightened and adorned by a taste for letters, a masculine and persuasive eloquence, and an easy elocution even when speaking French; useful and agreeable acquirements, a prodigious memory, polite and affable manners, accompanied by a certain oddity which did not displease. His strong and ardent soul was enkindled with an inordinate love of glory; but a chivalrous spirit and loyalty dominated there. His sensitive heart rendered him clement, when he ought, perhaps, to have been severe; he was even susceptible of friendship, and this prince has had and has preserved friends whom I have known, and who were worthy to be such. He had a firm and decided character, and, above all, that resolution so necessary to statesmen, without which wit, prudence, talents, experience, are not only useless, but often injurious."

Marie Antoinette and the Downfall of Royalty

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