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Inner Prostheses and Amputations through Technology

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Many technical advances are being made without asking the basic questions about what drives us into technology and what technology really does to us. The time spent talking about technology is concerned with how it works, not with its ends. The implicit belief is that any technological development which seems to expand our options is going to have a positive impact.

McLuhan wrote that “any invention or technology is an extension or self-amputation of our physical bodies, and such extension also demands new ratios or new equilibriums among the other organs and extensions of the body.” We tend to look only at the extended parts, not at the shifting equilibriums they trigger. We prefer to look at our extensions rather than the amputations, because our mind has developed to be more comfortable looking outside than within.

We project externally on technologies, which in turn mirror our self-images. But the amputations hinder recognition. The more we transfer our own qualities to technology, the less we are aware of what’s missing, having weakened the inner tools of self-awareness. We are, like drunks, in denial of our condition.

Translating reality into information is very attractive to the ego-mind. The ego can thus consider the world as a huge information system to be understood, catalogued, and controlled through software – itself an extension of the mind. The mind becomes then a supreme king.

Minds and digital technologies have much in common. Both can simulate almost anything, and both try to incorporate everything into their domains. The mind and the thinking process are the most cherished entities in our culture. But that is not the whole story.

The Digitally Divided Self: Relinquishing our Awareness to the Internet

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