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Footnote 137: (return)

See pp. 274–5, infra.

Footnote 138: (return)

Courcelle-Seneuil, 80–81.

Footnote 139: (return)

See my article "Calendar" in Hastings' Encyclop. of Religion and Ethics, iii. 80.

Footnote 140: (return)

CIL v. 4208, 5771, vii. 927; Holder, ii. 89.

Footnote 141: (return)

For all these titles see Holder, s.v.

Footnote 142: (return)

There is a large literature devoted to the Matres. See De Wal, Die Mæder Gottinem; Vallentin, Le Culte des Matræ; Daremberg-Saglio, Dict. s.v. Matres; Ihm, Jahrbuch. des Vereins von Alterth. in Rheinlande, No. 83; Roscher, Lexicon, ii. 2464 f.

Footnote 143: (return)

See Maury, Fées du Moyen Age; Sébillot, i. 262; Monnier, 439 f.; Wright, Celt, Roman, and Saxon, 286 f.; Vallentin, RC iv. 29. The Matres may already have had a sinister aspect in Roman times, as they appear to be intended by an inscription Lamiis Tribus on an altar at Newcastle. Hübner, 507.

Footnote 144: (return)

Anwyl, Celt. Rev. 1906, 28. Cf. Y Foel Famau, "the hill of the Mothers," in the Clwydian range.

Footnote 145: (return)

See p. 73, infra.

Footnote 146: (return)

Vallentin, op. cit. iv. 29; Maury, Croyances du Moyen Age, 382.

Footnote 147: (return)

Holder, s.v.

Footnote 148: (return)

See pp. 69, 317, infra.

Footnote 149: (return)

For all these see Holder, s.v.; Rh[^y]s, HL 103; RC iv. 34.

Footnote 150: (return)

Florus, ii. 4.

Footnote 151: (return)

See the table of identifications, p. 125, infra.

Footnote 152: (return)

We need not assume with Jullian, 18, that there was one supreme god, now a war-god, now a god of peace. Any prominent god may have become a war-god on occasion.