Читать книгу The Story of Louis Riel: The Rebel Chief - J. E. Collins - Страница 4

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Long before the vision of a confederation of the British Provinces entered into the brain of any man, Lord Selkirk, coming to the wilds of North America, found a tract of country fertile in soil, and fair to look upon. He arrived in this unknown wilderness when it was summer, and all the prairie extending over illimitable stretches till it was lost in the tranquil horizon, was burning with the blooms of a hundred varieties of flowers. Here the "tiger rose," like some savage queen of beauty, rose to his knees and breathed her sultry balm in his face. Aloof stood the shy wild rose, shedding its scent with delicate reserve; but the wild pea, and the convolvulus, and the augur flower, and the insipid daisy, ran riot through all the grass land, and surfeited his nostrils with their sweets. Here and there upon the mellow level stood a clump of poplars or white oaks, prim, like virgins without suitors, with their robes drawn close about them; but when over the unmeasured plain the wind blew, they bowed their heads: as if saluting the stranger who came to found a colony in the wilderness of which they were sentinels. Here too, in the hush, for the first time, the planter's ear heard a far-off, nigh indistinct, sound of galloping thunder. He knew not what it meant, and his followers surmised that it might be the tumult of some distant waterfall, borne hither now because a storm was at hand, and the denser air was a better carrier of the sound. And while they remained wondering what it could be, for the thunder was ever becoming louder, and,

"Nearer clearer, deadlier than before"

Lo! out of the west came what seemed as a dim shadow moving across the plain. With bated breath they watched the dark mass moving along like some destroying tempest with ten thousand devils at its core. Chained to the ground with a terrible awe they stood fast for many minutes till at last in the dim light, for the gloaming had come upon the plains, they see eye-balls that blaze like fire, heads crested with rugged, uncouth horns and shaggy manes; and then snouts thrust down, flaring nostrils, and rearing tails.

My God, a buffalo herd, and we'll be trampled to death," almost shrieked one of the Earl's followers.

"Peace! keep cool! Up, up instantly into these trees!" and the word was obeyed as if each man was an instrument of the leader's will. Beyond, in the south-east, a full moon, luscious seeming as some ripened, mellow fruit, was rising, and the yellow light was all over the plain. Then the tremendous mass, headed by maddened bulls, with blazing eyes and foaming nostrils, drove onward toward the south, like an unchained hurricane. Some of the terrified beasts ran against the trees, crushing horns and skull, and fell prone upon the plain, to be trampled into jelly by the hundreds of thousands in the rear. The tree upon which the earl had taken refuge received many a shock from a crazed bull; and it seemed to the party from the tree-branches as if all the face of the plains was being hurled toward the south in a condition of the wildest turmoil. Hell itself let loose could present no such spectacle as this myriad mass of brute life sweeping over the lonely plain under the wan, elfin light of the new-risen moon. Clouds of steam, wreathing itself into spectral shapes of sullen aspect, rose from the dusky, writhing mass, and the flaming of more than ten thousand eyeballs in the gloom presented a picture more terrible than ever came into the imagination of the writer of the Inferno. The spectacle, as observed by those some twenty feet from the ground, might be likened somewhat to a turbulent sea when a sturdy tide sets against the storm, and the mad waves tumble hither and thither, foiled, and impelled, yet for all the confusion and obstruction moving in one direction with a sweep and a force that no power could chain. Circling among and around the strange, dusk clouds of steam that went up from the herd were scores of turkey buzzards, their obscene heads bent downward, their sodden eyes gleaming with expectancy. Well they knew that many a gorgeous feast awaited them wherever boulder, tree, or swamp lay in the path of the mighty herd. At last the face of the prairie had ceased its surging; no lurid eyeball-light gleamed out of the dusk; and the tempest of cattle had passed the voyageurs and went rolling out into the unbounded stretches of the dim, yellow plain.

The morrow's sun revealed a strange spectacle. The great amplitude of rich, green grasses, warmed and beautified by the petals of flowers was as a ploughed field. The herbage had been literally crushed into mire, and this the innumerable hoofs had churned up with the soft, rich, dark soil of the prairie. The leguminous odours from decaying clover, and rank, matted masses of wild pease, the feverish exhalations of the tiger-lily, and of the rich blooded "buffalo lilac," together with the dank, earthy smell from the broken sod, were disagreeable and oppressive. Lord Selkirk's heart sank within him at seeing the ruin.

"I fear me," he said, "to plant a colony here. A herd of these beasts coming upon a settlement would be worse than ten thousand spears." But some of his guides had before seen the impetuous rushing of the herds, and they assured him that this might not occur again in this portion of the prairie for a quarter of a century to come.

"At any rate," they persisted, "the buffalo keeps away from regions that send up chimney-smoke. The chief regret by-and-by will be that the herds will not come near enough to us." And the Earl was reassured and proceeded with the steps preliminary to founding the colony. It need not be said that the place we have been describing was the prairie on the banks of the Red River.

In a little while ships bearing numbers of sturdy Scotchmen began to cross the sea bound for this famous colony, where the land was ready for the plough, and mighty herds of wild cattle grazed knee-deep among gorgeous flowers and sweet grasses. They brought few white women with them, the larger number being young men who had bade their "Heeland" lassies good-bye with warm kisses, promising to come back for them when they had built homesteads for themselves in the far away wilds of the West.

But when Lord Selkirk planted here his sturdy Scotchmen, wild beasts and game were not the only inhabitants of the plains. The Crees, a well-built, active, war-loving race, had from ages long forgotten roamed over these interminable meadows, fishing in the streams, and hunting buffalo. Here and there was to be found one of their "towns," a straggling congregation of tents made of the skins of the buffalo. Beautiful, dark-skinned girls, in bare brown, little feet, sat through the cool of evening in the summer days sewing beads upon the moccasins of their lovers, while the wrinkled dame limped about, forever quarrelling with the dogs, performing the household duties.

But the Crees liked not the encroachment upon their territories by these foreign men with pale faces; and they held loud pow-wows, and brandished spears, and swept their knives about their heads till their sheen gleamed many miles over the prairie. Then preparing their paint they set out to learn from the pale-faced chief what was his justification for the invasion.

"You cannot take lands without war and conquest," were the words of a young chief with a nose like a hawk's beak, and an eye like the eagle's, to Lord Selkirk. "You did not fight us; therefore you did not conquer us. How comes it then that you have our lands?"

"Are you the owners of this territory?" calmly enquired the nobleman.

"We are; no one else is the owner."

"But I shall shew you that from two standpoints, first from my own, and afterwards from yours, it belongs not to you. Firstly, it belongs to our common Sovereign, the King of England. You belong to him; so likewise do the buffalo that graze upon the plains, and the fishes that swim in the rivers. Therefore our great and good Sovereign sayeth unto me, his devoted subject, 'Go you forth into my territories in the North of America, and select there a colony whereon to plant any of my faithful children who choose to go thither.' I have done so. Then, since you hold possession of these plains only by the bounty and sufferance of our good father the King, how can you object to your white brethren coming when they were permitted so to do?"

Ugh; that was only the oily-tongued talk of the pale-faces. While seeming to speak fair, and smooth, and wise, their tongues were as crooked as the horn of the mountain-goat. Yet no chief could answer the Earl's contention, and they looked from one to another with some traces of confusion and defeat upon their faces.

"But," continued Lord Selkirk, in the same grave and firm voice, "from your own standpoint you are not the proprietors of this territory. The Saulteux, with whom you wage your constant wars, have been upon these plains as long as you. In times of peace you have intermarried with them, and I now find in your wigwams many a squaw obtained from among the villages of your rivals."

Ugh! They could not deny this. It was evident from their silence and the abject way in which they glanced from one to another that the case had gone against them.

"But there is no reason for your jealousy or your hostility," Lord Selkirk continued; "our people come among you, not as conquerors, but as brothers. They shall not molest you but quietly till the fields and raise their crops. Instead of showing unfriendliness, I think you should take them by the hand and welcome them as brothers." These words at last prevailed, and the Crees put by their war paint, and came among the whites and offered them fish and buffalo steak.

Thus was the colony founded. The grain grew well, and there was abundance in the new settlement, save that at intervals an army of locusts would come out of the west and destroy every green leaf. Then the settlers' needs were sore, and they were obliged to subsist upon roots and what fell to them from the chase.

Many years rolled on, and the sturdy Scotch settlers had driven their roots fast into the ground. One alone of all the number who had kissed good-bye to his Scottish sweetheart returned to redeem his pledge. For the rest they soon forgot the rosy cheeks and bright blue eyes that they had left behind them, in the pleasures of the chase upon the plain, and the interest in their wide acres. But these perhaps were not the only reasons why they had forgotten their vows to the Scottish girls. Among the Crees were many beautiful maidens, with large, velvety eyes, black as the night when no moon is over the prairie, and shy as a fawn's. When first the white man came amongst them the girls were bashful; and when he went into the Crees' tent they would shrink away hiding their faces. But it soon became apparent that the shyness was not indifference; indeed many a time when the Scotch hunter passed a red man's tent he saw a pair of eyes looking languishingly after him. Little by little the timidity began to disappear, and sometimes the brown-skinned girls came in numbers to the white man's dwelling, and submitted themselves to be taught how to dance the cotillion and the eight-hand reel. Then followed the wooing among the flowery prairies; and the white men began to pledge their troths to the dusky girls. Many a brave hunter who had a score of scalps to dangle from his belt, sought, but sought in vain, a kind glance from some beautiful maiden of his tribe, who before the pale faces came would have deemed great indeed the honour of becoming the spouse of a warrior so distinguished. Jealousy began to fill the hearts of the Crees, but the mothers and wives, and the daughters too, were constant mediators, and never ceased to exert themselves for peace.

"When," said they, "the white-faces first came among us, our chiefs and our young men all cried out, 'O they deem themselves to be a better race than we; they think their white blood is better than our red blood. They will not mingle with us although they will join with us in hunting our wild meat, or eating it after it has fallen to our arrow or spear. They will not consider one of our daughters fit for marriage with one of them; because it would blend their blood with our blood.' Now, O you chiefs and young men, that which you at the first considered a hardship if it did not come to pass, has come to pass, and yet you complain. 'The whites are above marrying our daughters,' you first cry; now you plan revenge because they want to marry, and do marry them." The arguments used by the women were too strong, and the brawny, eagle-eyed hunters were compelled to mate themselves with the ugly girls of the tents. It is asserted by some writers on the North-West that the beauty observed in the Metis women in after years was in great part to be attributed to the fact that the English settlers took to wife only the most beautiful of the Indian girls. Now and again too, the canny Scotch lad, with his gun on his shoulder and his retriever at his heel, would walk through a Saulteux settlement. The girls here were still shyer than their Cree cousins, but they were not a whit less lovely. They were not dumpy like so many Indian girls, but were slight of build, and willowy of motion. Their hair was long and black, but it was as fine as silk, and shone like the plumage of a blackbird. There was not that oily swarthiness in the complexion, which makes so many Indian women hideous in the eyes of a connoisseur of beauty; but the cheeks of these girls were a pale olive, and sometimes, when they were excited, a faint tinge of rose came out like the delicate pink flush that appears in the olive-grey of the morning. And these maidens, too, began to cast languishing eyes upon the pale-faced stranger; and sighed all the day while they sewed fringe upon their skirts and beads upon their moccasins. Their affections now were not for him who showed the largest number of wolves' tongues or enemies' scalps, but for the gracious stranger with his gentle manners and winning ways. They soon began to put themselves in his way when he came to shoot chicken or quail among the grasses; would point out to him passes leading around the swamps, and inform him where he might find elk or wild turkey. Then with half shy, yet half coquettish airs, and a lurking tenderness in their great dusk hazel eyes, they would twist a sprig off a crown of golden rod, and with their dainty little brown fingers pin it upon the hunter's coat. With shy curiosity they would smoothe the cloth woven in Paisley, forming in their minds a contrast between its elegance and that of the coats of their own red gallants made of the rough skin of the wolf or the bison. So it came to pass that in due season most of the pretty girls among the Jumping Indians had gone with triumph and great love in their hearts from the wigwam of their tribe to be the wives of the whites in their stately dwellings.

In this way up-grew the settlement of Red River; by such intermarriages were the affections of the red men all over the plains, from the cold, gloomy regions of the North to the mellow plains of the South, won by their pale-faced neighbours. The savages had not shut their ears to what their women had so eloquently urged, and they would say:

"The cause of these pale people is our cause; their interests are our interests; they have mingled their flesh and blood with ours; we shall be their faithful brothers to the death." It was this fact, not the wisdom of government Indian agents, nor the heaven-born insight of government itself into the management of tribes that so long preserved peace and good will throughout our North-West Territories. It was for this reason that enemies of government in the Republic could say after they had revealed the corruption of Red Cloud and Black Rock agents:

"Observe the Canadian tribes, mighty in number, and warlike in their nature. They fight not, because they have been managed with wisdom and humanity. There is no corruption among the accredited officials; there is no sinister dealing towards them by the government." We do not charge our officials with corruption, neither do we believe that their administration has been feeble;—on the whole our attitude towards the Indian people has been fair; our policy has revealed ordinary sense—and not much brilliancy. Probably half a dozen level-headed wood-choppers, endowed with authority to deal with the tribes, could have acquitted themselves as well; perhaps they might not have done so well, and it is probable that they might have exhibited a better showing.

It was in this settlement that in after years appeared Louis Riel pere. For some generations the Hudson Bay Company had carried on an extensive trade in peltry, and numbers of their employes were French peasants or coureurs de bois. Thousands of these people were scattered here and there over the territories; and they began to turn loving eyes toward the rich meadows along the banks of the Red River. Some of these had for wives squaws whom they had wooed and won during their engagement in the peltry trade. These finding that other whites had taken Indian girls for brides, felt drawn towards the new settlement by sentiments stronger than those of mere interest. Numbers of unmarried French took up farms in the new colony, and soon fell captive to the charms of the Cree girls. Now and again the history of the simple-hearted Scots was repeated; and a coureur was presently seen to bring a shy, witching Saulteux maiden from the tents of the Jumping Indians. But the French, it must be said, were not so dilettante in their taste for beauty as were their Scottish brethren; yet, as a rule, their wives were the prettiest girls in the tribes—after, of course, "braw John" had been satisfied—for an ugly maiden was content to have an Indian for her lord; and she tried no arts, plucked no bouquets from the prairie flowers, beaded no moccasins, and performed no tender little offices to catch the heart of the white man.

"Pale face gets all the pretty squaws; suppose we must take 'em ugly ones. Ugh!" This was the speech, and the true speech of many a chief, or lion-hearted young man of the tribes under the new order at Red River.

This may seem hard to the poor Indian, but perhaps it was just as well. It would have, indeed, been worse had the handsome maiden given her hand to the dusky Red, and afterwards, wooed by blue eyes, given her heart where her hand could never go. And the Indian woman is no better and no worse than her kind, no matter what the colour be. Happier, then, is the lot of the Indian with his homely affectionate wife, than with a bride with roses in her cheek, and sunlight in her eye, who cannot resist the pleading eye and the outstretched arms of one whose wooing is unlawful, and the result of which can be nought but wrong and misery.

The population grew and comforts increased till eighteen or twenty thousand souls could be reckoned in the colony. The original whites had disappeared, and no face was to be seen but that of a Metis in any of the cosy dwellings in the settlement. These people had not yet learnt that amongst the whites, whose blood knew no alloy, they were regarded as a debased sort, and unfit socially to mix with those who had kept their race free from taint. The female fruitage of the mixture lost nothing by acquiring some of the Caucasian stock, but the men, in numerous cases, seemed to be inferior for the blending. In appearance they were inane, in speech laconic; they were shy in manners, and reserved, to boorishness, while in intellectual alertness they were inferior to the boisterous savage, or the shrewd, dignified white. But the woman perpetuated the shy, winning coyness of her red mother, and the arts, and somewhat of the refinements of her white father. The eye was not so dusk; it gleamed more: as if the ray from a star had been shot through it. There was the same olive cheek; but it was not so tawny, for the dawn of the white blood had appeared in it. She gained in symmetry too, being taller than her red mother, while she preserved the soft, willowy motion of the prairie-elk.

But the women were not good housekeepers; and many a traveller has gone into the house of a Metis and seen there a bride witchingly beautiful, with her hair unkempt and disordered about her shoulders, her boots unlaced, and her stocking down revealing her bare, exquisitely-turned ankle.

"A Cinderella!" he would exclaim, "but, by heaven, I swear, a thousand times more lovely!" If she had a child it would likely be found sprawling among the coals, and helping itself to handfuls of ashes. The little creature would be sure to escape the suspicion of ever having been washed. Ask the luminous-eyed mother for anything, for a knife to cut your tobacco, for a cup to get a drink of water, and the sweet sloven would be obliged to ransack two-thirds of the articles of the house to find what you sought.

The dresses worn by herself, as well as by her husband or her brother, would not be less astonishing to the unaccustomed eye. The men wear a common blue capote a red belt and corduroy trousers. This, however, soon became the costume of every male in Red River, whether Metis or new-come Canadian. There, is however, a distinction in the manner of wearing. Lest the Canadian should be taken for a Metis he wears the red belt over the capote, while the half-breed wears it beneath. The women are fond of show, and like to attire themselves in dark skirts, and crimson bodices. Frequently, if the entire dress be dark, they tie a crimson or a magenta sash around their handsomely shapen waists; and they put a cap of some denomination of red upon their heads. Such colours, it need not be said, add to their beauty, and it is by no means uncertain that this is the reason why they adopt these colours. Some writers say that their love of glaring colours is derived from the savage side of their natures; but the Metis women have an artistic instinct of their own, and being for the greater part coquettes, it may very safely be said that according to the fitness of things is it that they attire themselves. But they are not able to shake off the superstitions of their race. If the young woman soon to be a mother, sees a hawk while crossing the fields in the morning, she comes home and tells among her female friends that her offspring is to be a son; and they all know that he is to be fleet and enduring in the chase, and that he will have the eyes of a hunter chief. But if a shy pigeon circle up from the croft, and cross her path, she sighs and returns not back to relate the omen; and it is only in undertones that her nearest friend learns a week afterwards that the promised addition to the household is to be a girl. The appearance of other birds and beasts, under similar circumstances, are likewise tokens; and though boys would be born, and girls too, if all the hawks and pigeons, and foxes and wild geese, and every other presaging bird and beast of the plains had fallen to the gun of huntsman and "sport," they cling to the belief; and the superstition will only die with the civilization that begat it. Many of the customs of their red mothers they still reverently perpetuate; but they are for all this deeply overlaid with Canadianism. Of all the women on the face of the earth, they are the greatest gossips.

Not in their whole nature is there any impulse so strong as the love to talk. Therefore, when the morning's meal is ended, the pretty mother laces the boots around her shapely little ankles, puts her blanket about her, and sallies out to one of her friend's houses for the morning's gossip. In speaking of her dress, I neglected to state that although the Metis woman had for gown the costliest fabric ever woven in Cashmere, she would not be content, on the hottest summer day, in walking twenty paces to her neighbour's door, unless she had this blanket upon her. The hateful looking garment is the chief relic of her barbaric origin, and despite the desire which she always manifests to exhibit her personal charms at their best, she has no qualms in converting herself into a hideous, repulsive squaw, with this covering. If she be of a shy nature, she will cover her head with this garment when a stranger enters her abode; and many a curious visitor who has heard of the bright eyes and olive cheeks of the half-breed woman is sorely disappointed when drawing near to her on the prairie path, or in the village street, to see her pull the hideous blanket over her face while he passes her by. Not always will she do this, for the wild women of the plains, and the half breed beauties, find a strong charm in strange faces; and after she has received some little attentions, and a few trinkets or trifles, she will be ready enough to appoint a tryst upon the flowery prairie, under the mellow moon.

We might forgive her for all this, if she could but restrain her tongue. From morn to noon, from noon to dewy eve, this unruly member goes on prattling about every conceivable thing, especially the affairs of her neighbours. We have seen that she goes out after she has eaten her breakfast; and she returns not till her appetite begins to be oppressive. She will then kiss her dusky little offspring, who, during her absence, has likely enough tried to stuff himself with coals, and then played with the pigs. In the evening one is pretty certain to find at some house a fiddler and a dancing party, which ends with a bountiful supper; though frequently, if the refreshments include whiskey, the party terminates with a regulation "Irish row." At nearly every such dance there is a white lad or two, and they are certain to monopolize the attention and the kisses of the prettiest girls. As the Indian had to sit by and see the white man come and take away the most beautiful of the wild girls, so too must the half-breed bear with meekness the preference of the Metis belle for the Caucasian stranger.

The morals of the women are not over good, nor can they be said to be very bad. Amongst each other their virtue reaches a standard as high as that which prevails in our Canadian community. It is when the women are brought into contact with the white men that this standard lowers. Then comes the temptation, the sin, the domestic heartburnings, and the hatred towards those who tempted to the fall.

The half-breed young men are fatally fond of show. The highest aim of their social existence seems to be to possess a dashing horse or two, and to drive a cariole. It is stated, on excellent authority, that a young man who wishes to figure as a beau, and to get the smiles of the pretty girls, will sometimes sell all his useful possessions to purchase a horse and cariole.

But it must not be supposed that this sort of spirit pervades the entire community. A large portion of the people are thrifty and frugal, and maintain themselves by continuous, well-directed toil.

The French half breeds profess the Roman Catholic religion, and they have a number of churches. At the head of the Roman communion is Archbishop Tache, of St. Boniface. This is the gentleman who provided the munificence for Louis Riel's education. He is the same bishop whose name so many hundreds of thousands of our people cannot recall without bitterness and indignation.