Читать книгу Knights of the Black and White Book One - Jack Whyte - Страница 18

TWO

De Payens and Arlo were astir long before dawn the next day, breaking their fast on sliced cold salted meat between slabs of fresh unleavened bread and washing the food down with clear, cold water from the inn’s deep, stone-lined well before they set out to find the Jericho Hospital. It was a temporary hospice, established only recently on the very outskirts of the town by the Knights of the Hospital in Jerusalem, in response to a virulent outbreak of pestilence among the Frankish pilgrims, and it was not expected to be long in use.

Early as they were, however, they found the place by the noise already coming from it, and were surprised to see a thriving, almost self-sufficient hamlet that had newly sprung into being around the mud-brick walls of the hospital. It was clearly a market day, and a common meeting place directly in front of the main gates of the hospital was jammed with hastily erected stalls and donkey-drawn carts from which hawkers were selling a bewildering array of foodstuffs and general goods.

Arlo saw one of the two mounted guards in front of the main gates take note of their approach and sit straighter in his saddle, drawing his companion’s attention to them with a single word, barked from the side of his mouth, and he turned in his own saddle, calling Hugh’s attention to the guards.

“King’s men, over there on guard. You can see their shoulder patches even from here. They’ve taken note of us. I saw the one on the left alert his mate when he saw us come into the square. They’re obviously guarding something.”

“Aye, they’re guarding the hospital and its knights. The Hospital knights fulfill a valuable function—far too valuable for Baldwin and the Church to jeopardize—and so they are deemed worthy of royal protection, and rightfully so. Let’s approach them and identify ourselves. It might make things easier if they are kindly disposed to us later.”

That thought of royal protection preoccupied de Payens as he made his way over the last few hundred paces to where the guards sat watching his approach. The name itself, Knights of the Hospital, suggested that the new order—it had been officially founded and named only a few years earlier—should be responsible for its own defense, its members capable, as knights, of fighting on their own behalf. Hugh knew, however, that the suggestion was purely that—a suggestion, exaggerated and inaccurate. The Knights of the Hospital existed solely to minister to Christian pilgrims who fell sick on pilgrimage, on their way to or from the birthplace of Jesus Christ. They were monks, following the ancient monastic Rule of Saint Benedict, and their order had operated a hospice in Jerusalem since AD 600, when Pope Gregory the Great had instructed their abbot, Probus, to build and operate a hospice for Christian pilgrims. The Benedictine Order had done so ever since, with only one interruption, when a zealous anti-Christian caliph destroyed the hospice in 1005. Twenty years thereafter, with the caliph safely dead, it was rebuilt, and the brothers resumed their Jerusalem operations, running the hospice efficiently and without fuss ever since. They had been given the grand-sounding title of Knights of the Hospital in 1113—purely to enable them to raise funds more easily for the pursuit of their work—but they were resolute in their pacific and religious dedication, possessing not a single offensive weapon among them.

Hugh remembered spending an almost sleepless night close to a small group of the Hospitallers some six months earlier, at a caravanserai six nights’ journey from Jerusalem. The entire inn was overrun by travelers, and he, along with many others, had been forced to bed down in the open, huddling close to one of a half score of large watch fires that kept the chill of the desert night at bay. For some reason that night, perhaps because they were away from the discipline of their normal monastic surroundings, the Hospital knights had been in no hurry to fall asleep after their evening devotions, and some of them had lain awake far into the night, talking of the condition of the roads in the kingdom and the circumstances facing the Christian pilgrims.

Everyone had known since the early days of the Christian conquest that the situation on the roads of the Holy Land was a disgrace crying out for attention, but it was one of those topics that no one ever brought up for discussion, simply because no one could really think of anything that might reasonably be done to ease the problem, let alone solve it. It was the classic situation of sheep attracting wolves, in this case naïve, starry-eyed, and weaponless Christian pilgrims attracting ever-increasing hordes of nomadic bandits lured by the prospect of easy pickings and no resistance. The situation had long since passed the point of being embarrassing. It had become a scandal that no self-respecting knight or warrior could countenance in good faith. And yet still, year after year, nothing was done about it.

King Baldwin of Jerusalem declared it impossible for him to divert any of his troops away from their primary duties. The war against the Turks might be over, he maintained, but the Kingdom of Jerusalem was still a new and fragile presence in the Holy Land, surrounded by hungry and angry enemies against whom he must be eternally vigilant. The departure of so many of the triumphant Frankish conquerors for home at the end of the first great conflict had left Baldwin in command of only a very small army with which to garrison and police his kingdom, and his resources were chronically stretched to their utmost limits.

That, unfortunately—and this had been the theme of the conversation that had held Hugh so enthralled—had given rise to an astonishingly widespread perception among the populace that the newly titled Knights of the Hospital should take it upon themselves to look after not merely the health and welfare of the pilgrims but their physical safety and well-being, too, by taking arms against the bandit marauders who infested the hills along the major roads. But of course, the knights were Benedictine monks, bound to pacifism by tradition, the dictates of the Church, and their holy vows of poverty, chastity, and obedience. Their knighthood was merely an honorary entitlement; they could not fight as true knights because they were both monastics and ecclesiastics.

The Knights of the Hospital were being dragged into the political considerations of the kingdom nevertheless, and that fact, and the reasons surrounding it, was the major bone of contention in the debate that night. One of the monks was far angrier than his fellows, incensed by the latest information he had received that very day. The King, it appeared, was talking seriously about attracting settlers to his new kingdom, promising them land and water rights if only they would come. New settlers: that was something unheard of until now in Outremer. There were pilgrims aplenty, passing through the land at all times and in all weathers, but they were all transient by definition, on their way to somewhere else. Settlers, on the other hand, would give up everything they owned in other parts of the world in order to travel to Jerusalem and take up residence there, farm the land, and set down roots. They were to be cherished and encouraged by every means available.

The monk’s anger had nothing to do with the settlers themselves. He was completely in support of that initiative. What had infuriated him was the news that the King remained unwilling to commit any of his troops to cleaning up the travel routes and making the roads safe for the very settlers he hoped to attract. How, the monk demanded, could any sane person expect farmers, simple, peaceful, hardworking men with wives and children, to assume the risk of bringing those families into a place where their lives would be in constant, daily jeopardy?

There were those among the monk’s own group who sought reasons to justify the King’s position, and back and forth the argument went, with a few of the knights muttering that they might one day be tempted to take up the sword, if things grew bad enough. But the consensus was that little was likely to be done about the bandits until the eventual, and some thought inevitable, emergence of a new law-enforcement group, probably mercenary in structure, that would be dedicated solely to making the roads of Jerusalem safe for travelers.

Hugh had fallen off to sleep that night with a half smile on his lips, occasioned by the naïve optimism of the Hospital knights in their hope for a corps of high-principled mercenaries. He had been in the Holy Land long enough by then to find the mere notion of an altruistic motivation, on the part of anyone at all in this harsh land, to be laughable, and nothing he had heard that night had made him think otherwise.

He had admired the brethren of the Hospital unequivocally ever since that night, however, and he believed wholeheartedly that they deserved any assistance that could be rendered them in their work, so he was glad to see that the guards awaiting him that morning as he approached the hospital were alert and conscientious. He introduced himself and stated his business, and the senior guard directed him inside with instructions on where to go and whom to ask for.

In a surprisingly short time, Hugh and Arlo were standing over a cot containing a man who seemed at first glance far too small to be the Godfrey St. Omer they both remembered. It was he, nevertheless, and both men immediately found themselves struggling to conceal the shock of seeing him in such condition. He was emaciated, shriveled and wasted from lack of proper food, but there was no mistaking his gladness at the sight of them, for he smiled and stirred weakly, his lips drawing back from his teeth in a skeletal grin.

“Goff, old friend.” De Payens leaned over the bed and squeezed St. Omer’s hand gently. “By God, it’s wonderful to see you.” He watched as St. Omer nodded his head, and then he waved to indicate Arlo. “You probably wouldn’t recognize this old fraud, after so long a time, but it’s Arlo … fatter and balder and older, like all the rest of us.” St. Omer smiled again and raised a frail and languid hand to wave, but Hugh interrupted him before he could begin to say anything. “Don’t try to speak. We’re here now, so your troubles are all over. We came as soon as we received your message, and now we’ll make arrangements to take you back to Jerusalem with us. You’ll be much better off there, you’ll see. It’s changed a great deal since last you saw it.” He realized that he was babbling, and so he bade his old friend wait a little while longer and set out, followed by Arlo, to find the man in charge of the Jericho hospital.

As it turned out, their timing could not have been better. The monks had been working for the previous seven days to assemble a caravan, including a large party of returning knights, to travel to Jerusalem, carrying the sickest of their charges to where they could obtain better care in the larger Jerusalem facility, and preparations were being completed that day. The caravan would depart at sunrise the following day, but the brethren had only five horse-drawn wagons capable of making the journey and every inch of space within them had long since been allocated to people far sicker than Godfrey. Undismayed, de Payens and Arlo spent the better part of the day searching for another wagon and eventually found a two-wheeled cart drawn by a single horse, the only vehicle left available in Jericho. Its bed was roomy enough to hold two people lying side by side on deep-piled straw, and it could be protected from the sun by a cloth awning, stretched between hoops that slotted into the sides of the vehicle. Its owner refused to sell the cart, but since Hugh did not need it for longer than the single journey, he arranged to hire it, with its owner-driver, for the length of time required to drive it to Jerusalem, and the driver, knowing that Sir Hugh himself would be riding as escort to his friend, agreed to the knight’s terms without a deal of argument.