Читать книгу Mary Queen of Scots - Jacob Abbott - Страница 9

Table of Contents

1548–1556

Departure.

Stormy voyage.

The departure of Mary from Scotland, little as she was, was a great event both for Scotland and for France. In those days kings and queens were even of greater relative importance than they are now, and all Scotland was interested in the young queen's going away from them, and all France in expecting her arrival. She sailed down the Clyde, and then passed along the seas and channels which lie between England and Ireland. These seas, though they look small upon the map, are really spacious and wide, and are often greatly agitated by winds and storms. This was the case at the time Mary made her voyage. The days and nights were tempestuous and wild, and the ships had difficulty in keeping in each other's company. There was danger of being blown upon the coasts, or upon the rocks or islands which lie in the way. Mary was too young to give much heed to these dangers, but the lords and commissioners, and the great ladies who went to attend her, were heartily glad when the voyage was over. It ended safely at last, after several days of tossing upon the stormy billows, by their arrival upon the northern coast of France. They landed at a town called Brest.

Journey to Paris.

Release of prisoners.

Barabbas.

The King of France had made great preparations for receiving the young queen immediately upon her landing. Carriages and horses had been provided to convey herself and the company of her attendants, by easy journeys, to Paris. They received her with great pomp and ceremony at every town which she passed through. One mark of respect which they showed her was very singular. The king ordered that every prison which she passed in her route should be thrown open, and the prisoners set free. This fact is a striking illustration of the different ideas which prevailed in those days, compared with those which are entertained now, in respect to crime and punishment. Crime is now considered as an offense against the community, and it would be considered no favor to the community, but the reverse, to let imprisoned criminals go free. In those days, on the other hand, crimes were considered rather as injuries committed by the community, and against the king; so that, if the monarch wished to show the community a favor, he would do it by releasing such of them as had been imprisoned by his officers for their crimes. It was just so in the time of our Savior, when the Jews had a custom of having some criminal released to them once a year, at the Passover, by the Roman government, as an act of favor. That is, the government was accustomed to furnish, by way of contributing its share toward the general festivities of the occasion, the setting of a robber and a murderer at liberty!

St. Germain.

Celebrations.

The King of France has several palaces in the neighborhood of Paris. Mary was taken to one of them, named St. Germain. This palace, which still stands, is about twelve miles from Paris, toward the northwest. It is a very magnificent residence, and has been for many centuries a favorite resort of the French kings. Many of them were born in it. There are extensive parks and gardens connected with it, and a great artificial forest, in which the trees were all planted and cultivated like the trees of an orchard. Mary was received at this palace with great pomp and parade; and many spectacles and festivities were arranged to amuse her and the four Maries who accompanied her, and to impress her strongly with an idea of the wealth, and power, and splendor of the great country to which she had come.

The convent.

She remained here but a short time, and then it was arranged for her to go to a convent to be educated. Convents were in those days, as in fact they are now, quite famous as places of education. They were situated sometimes in large towns, and sometimes in secluded places in the country; but, whether in town or country, the inmates of them were shut up very strictly from all intercourse with the world. They were under the care of nuns who had devoted themselves for life to the service. These nuns were some of them unhappy persons, who were weary of the sorrows and sufferings of the world, and who were glad to retire from it to such a retreat as they fancied the convent would be. Others became nuns from conscientious principles of duty, thinking that they should commend themselves to the favor of God by devoting their lives to works of benevolence and to the exercises of religion. Of course there were all varieties of character among the nuns; some of them were selfish and disagreeable, others were benevolent and kind.