Читать книгу Memoir of Roger Williams, the Founder of the State of Rhode-Island - James D. Knowles - Страница 3

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The citizens of the United States, have sometimes been ridiculed, for an alleged propensity to please their imaginations with romantic visions concerning the future glory of their country. They boast, it is said, not of what the nation has been, nor of what it is, but of what it will be. The American faculty, it is affirmed, is anticipation, not memory.

If the truth of this charge were admitted, it might be replied, that the ‘proper motion’ of the youthful imagination—in states as well as in individuals—is towards the future. It springs forward, with buoyant wing, forgetting the past, and disregarding the present, in the eagerness of its desire to reach fairer scenes. It is the instinct of our nature, the irrepressible longing of the immortal soul for something higher and better. It is never extinguished, though frequent disappointments abate its ardor, and long experience confirms the testimony of revelation, that perfect happiness is sought in vain on earth. In mature age, therefore, reason has corrected the errors of the imagination, and the old man looks backward to his early years, as the happiest period of his life, and praises the men and the scenes of his youthful days, as far surpassing those which he now sees around him.^[1]

Most nations are impelled, by the same principle, to recur to some past epoch in their history, as the period of their greatest glory. There is little in the prospect of the future to excite their hopes. The adherents to old institutions dread the progress of that spirit of innovation, which has already overthrown many of them, and which threatens speedy ruin to the rest. And the patriot, who is striving to raise his country to the enjoyment of liberty and happiness, foresees too many obstacles, too much fierce strife, suffering and bloodshed, to permit him to contemplate the future without anxiety.

It is the happiness of America, that almost every thing in her condition invites her to look forward with hope. Her perfect freedom,^[2] her rapid progress, the elastic energy of her national character, the boundless extent of her territory, her situation, far from the contentions of European nations, and safe from the dangers both of their friendship and of their hostility, all awaken and justify the confident hope, that she is destined to reach a height of prosperity and power, which no other nation, of ancient or modern times, has attained.

But if Americans were so prone to look forward, that they forgot the past, it would certainly be a fault, which would deserve rebuke. Bright as the future may be, the past can present scenes, on which the American may gaze with pleasure, and from which he should draw lessons of wisdom and incitements to patriotism. Passing by the prosperous course of our history, since the adoption of the Constitution; not pausing to contemplate the formation of that Constitution, though it was one of the most glorious achievements of wisdom and national virtue; looking beyond the unparalleled revolution itself; the character and actions of the men who laid the foundations of this country deserve the careful study, and must attract the admiration, of every true-hearted American. The motives, the policy, the personal qualities of the founders; their fervent piety, their courage and patience, their unwavering constancy, their calm wisdom, their love of learning, and their thirst for liberty, entitle those venerable men to the affection and gratitude of every succeeding generation. Their faults we may now see more clearly than their contemporaries; but those faults were, for the most part, the excesses of their virtues, the errors of wise heads and pure hearts, whose piety sometimes became austere, and whose conscientious love of truth occasionally betrayed them into intolerance. There is no stain upon their personal character; and the American may point, with grateful pleasure, to the bright names of Winslow, Winthrop, Hooker, Penn, Baltimore, Oglethorpe, and their associates, as among the choicest treasures of his country.

Among these names, that sense of justice, which eventually triumphs over temporary prejudice and wrong, has already placed that of Roger Williams. Long misunderstood and misrepresented, he was excluded from his appropriate place among the chief founders and benefactors of New-England. The early historians, Morton, Mather, Hubbard, and even Winthrop, spoke harshly of his character. His principles, both political and religious, were offensive to the first generations; and it is not strange, that he was viewed and treated as a fanatical heresiarch in religion, and a factious disturber of the state.

Later writers have treated his memory with more respect; and we might quote many honorable testimonies to his principles and his character. But no extended memoir of his life has ever before been published. It would not be difficult to assign reasons for this neglect. The want of materials, and the contradictory accounts of various writers, were sufficient to deter his friends from the undertaking, and a lingering prejudice against him prevented others. The attention of some able writers has, nevertheless, been drawn to the subject. Dr. Belknap designed to give to the life of Roger Williams a place in his American Biography, and he made application to several persons in Rhode-Island for materials, but without success. It was announced, a few years since, that Robert Southey, Esq. intended to write the life of Mr. Williams. He probably relinquished the plan, for the same reason. The Rev. Mr. Greenwood, of Boston, formed the design of preparing a memoir, at the suggestion, I believe, of Mr. Southey. Mr. Greenwood collected many valuable materials, but the failure of his health, and other causes, induced him to abandon the undertaking.^[3]

My attention was directed to the subject, in 1829, by hearing the Rev. Dr. Sharp, of Boston, pronounce, with his usual eloquence and true love of freedom, a eulogium on the character of Roger Williams. I soon afterwards suggested to him, that the life of Mr. Williams ought to be better known. He urged me to undertake the office of biographer, and many other friends concurred in the request. I consented, having learned—that Mr. Greenwood had resolved to relinquish the design. I made an application to him, however, to be informed of his real purposes. With the most generous politeness, he placed at my disposal all the materials which he had collected. Among them were between twenty and thirty unpublished letters, copied from the originals, which were kindly lent to him by the Hon. Thomas L. Winthrop. These letters form a valuable part of this volume.

In my further search for information, I soon discovered, that many persons, well acquainted with our early history, knew very little of Roger Williams. In the books, I found almost every important fact, concerning him, stated differently. I was obliged to gather hints from disconnected documents, and to reconcile contradictory assertions; and in fine, my labor often resembled that of the miner, who sifts large masses of sand, to obtain a few particles of gold. I have spared neither toil nor expense to obtain materials. I have endeavored to make the book as complete and accurate as possible. It has cost me much time, and a degree of labor, which no one can estimate, who has not been engaged in similar investigations.

I have, however, received much aid from several individuals. Besides Mr. Greenwood, my thanks are especially due to the venerable Nestor of Providence, Moses Brown, and to John Howland, Esq. Other gentlemen are entitled to my gratitude, whom it would give me pleasure to name. I have, too, derived great assistance from several books. Among these I ought to mention Mr. Backus’ History, from which I have copied a number of valuable documents, and gathered important information. Mr. Savage’s admirable edition of Winthrop’s Journal has been my chief guide, in narrating the early events of Mr. Williams’ history, after his arrival in this country. From the valuable Annals of Dr. Holmes, and from the Library and the Collections of the Massachusetts Historical Society, I have derived important aid.

I have strongly felt the want of a history of Rhode-Island. I have been obliged to relate many historical facts, which I have collected, in various ways, at the hazard of mistake and deficiency. It has been somewhat mortifying to me, as a native of Rhode-Island, to be obliged to rely on the writers of Massachusetts and Plymouth, for facts concerning the history of Rhode-Island, which could not, otherwise, be ascertained. While all the other New-England States, and indeed most of the States of the Union, have histories, it is hoped that Rhode-Island will not much longer be content to bear the reproach, of being indebted to other States for her knowledge of her own history. I am glad to learn, that the papers of the late Theodore Foster, Esq. are now in the possession of the Rhode-Island Historical Society. I hope that the Society will immediately appoint some competent person to prepare a history of the State. The Legislature ought to aid in procuring the requisite documents from England, and in defraying other necessary expenses. The State has no reason to be ashamed of her history. She owes it to herself to record it truly.

The want of such a history has induced me to insert in this volume several documents which cannot readily be found. I am not aware of any Rhode-Island publication, except a file of newspapers, in which a copy of the first charter is contained. The second charter is not easily to be procured. Very few, probably, of the citizens possess a copy.

It may, indeed, be objected to this book, that it is encumbered with documents. But I have desired to furnish the reader with the means of forming an acquaintance with Mr. Williams, by a perusal of his own letters, and other writings. These are never common-place. They are all marked with the impress of his character. The numerous authorities have been added, in order that if I have committed mistakes, the reader might have the means of correcting them. It would be strange, if, amid so much contradiction and confusion, I have fallen into no errors. I can only say, that I have anxiously labored to learn the truth; and I shall be thankful for any suggestions, which may tend to make the book more accurate and useful.

A few of the notes are marked “G.” They were appended by Mr. Greenwood to the documents which he loaned to me, and I have taken the liberty to copy them, as valuable illustrations.

Roger Williams lived in an eventful period, and a memoir of him must contain many references to contemporary personages and events. I have endeavored, to speak of these with candor and kindness. The character and actions of the Pilgrim fathers have necessarily come under review. I have been obliged, occasionally, to censure; but it has been a source of pleasure, that the more I investigated their actions, the more deep and sincere was my veneration for those excellent men. It is due to them to point out those errors in their conduct, which they, were they now living, would lament and condemn.

The position in which this country is placed, as the great exemplar of civil and religious liberty, makes it inexpressibly important, that the true principles on which this liberty rests, should be thoroughly understood. A responsibility lies on the citizens of this country, which no other nation ever sustained. Here it is to be demonstrated, that man can govern himself, and that religion can walk abroad in her own dignity and unsullied loveliness, as the messenger of God, armed with his authority, and wielding his omnipotence; that she can speak to the hearts of men with a voice of power, which owes no part of its emphasis to the force of human laws; that she, instead of leaning on the arm of the magistrate for support, can enter the halls of legislation, the cabinets of rulers, and the courts of justice, to spread out her laws, and proclaim her eternal sanctions. If civil liberty fail here, or if religion be overwhelmed with error or worldliness, the great cause of human happiness will suffer a disastrous check. It is believed, that a better knowledge of the principles of Roger Williams will have a salutary tendency, and that the publication of a memoir of his life is opportune, at this crisis, when, both in America and in Europe, the public mind is strongly agitated by questions which affect both the civil and the religious rights of men. If this book shall contribute, in the slightest degree, to the promotion of truth and freedom, I shall rejoice, and praise Him, who has restored my health, and given me leisure to finish the work.

A word or two of explanation, on certain points, may be necessary. In the quotations from old documents, I have altered the orthography conformably to present usage. One reason for this course was, that scarcely any writer was consistent with himself, especially in relation to proper names. There is, too, nothing in orthography to mark the style of a particular writer, and it may, consequently, be altered, without affecting the idiomatic peculiarities of his composition, while the book is freed from the uncouth forms of words spelled according to antiquated fashions.

The Indian names have been reduced to a uniform orthography, agreeably to what was believed to be the best form. They are spelled, in a most perplexing variety of ways, by different authors. Roger Williams himself sometimes spelled the same name differently in the same document.

I have endeavored to arrange the dates according to the old style. Many mistakes have been committed, by various authors, from a neglect of this point. Before 1752, the year was computed to commence on the 25th of March, which was, accordingly, reckoned as the first month, and January and February were the eleventh, and twelfth. Dates between the 1st of January and the 25th of March, are usually, in this book, marked with both years. Thus the time of Mr. Williams’ arrival in America was the 5th of February, 1630–1.

No portrait of Roger Williams, it is believed, is in existence. As the best substitute, a fac-simile of his hand writing has been engraved, and prefixed to this volume. It was copied from a document, kindly furnished by Moses Brown.

Ill health, and various other causes, have delayed the work. Further search might, perhaps, detect additional materials; but my official duties, and other reasons, forbid a longer delay. It is now respectfully commended to the favor of the public; and above all, to the blessing of Him, without whose smile human approbation would be vain. I cannot, and, indeed, ought not to, be without some solicitude respecting the reception of a work, on which I have expended so much time and labor, cheered by the hope, that it would serve the cause of human happiness. I am well aware, that it is defective in several points; but it has not been in my power to make it more complete. I can easily anticipate objections, which will arise in some minds. One of these, it is probable, will be, that I have spoken too freely of the faults of Christians and ministers; that I have unveiled scenes of intolerance and persecution, which the enemies of religion may view with malicious joy. But my reply is, that I have not alluded to such topics, except where my main theme compelled me to speak of them. I trust, that what I have said is true, and uttered in a respectful and kind spirit. We must not, in order to promote or defend religion, attempt to conceal events which history has already recorded, and much less to palliate conduct, which we cannot justify. Let us, rather, confess, with frankness and humility, our own faults, and those of our fathers; learn wisdom from past errors; and bring ourselves and others, as speedily as possible, to the adoption of those pure principles, by which alone Christianity can be sustained and diffused. The book of God records, among its salutary lessons, the mistakes and sins of good men. I have believed, that the wrong and mischievous tendency of intolerance could not be more forcibly exhibited, than in the conduct of our fathers. All men concede to them sincere piety, pure lives and conscientious uprightness of purpose. How pernicious, then, must be a principle, which could so bias the minds of such men, as to impel them to oppress, banish or put to death their fellow Christians! How dangerous the principle, if, in such hands, its operation was so terrible! We need not wonder that, under the direction of bigotry, ambition, cupidity and despotism, it produced the horrors of St. Bartholomew’s, and the atrocities of Smithfield. The experience of New-England has proved, that the best men cannot be trusted with power over the conscience; and that this power must be wrested from the hands of all men, and committed to Him who alone is competent to wield it. This volume is dedicated to the defence of religious liberty, both by an exposition of the principles of Roger Williams, and by a display of the evils of intolerance. If it shall thus aid in hastening the universal triumph of pure and undefiled religion; my strongest desire will be accomplished.

Newton, December 12, 1833.