Читать книгу The Great Apostasy, Considered in the Light of Scriptural and Secular History - James E. Talmage - Страница 9

In Joseph Smith's version of the twenty-fourth chapter of Matthew the paragraph relating to the preaching of the gospel in all the world as one of the signs specified by Jesus Christ, is transposed so as to apply more directly to the modern or last dispensation. (See Pearl of Great Price, Writings of Joseph Smith, 1.) The scripture under consideration has direct application to the conditions characteristic of present times—the period now current and immediately precedent to the second advent of the Christ. This fact, however, does not necessarily nullify its application to the earlier period as well. History repeats itself in many instances in this, "the dispensation of the fulness of times;" indeed, the very name is expressive of a summarizing or gathering together of things past, and this involves recurrence of earlier conditions and re-enactment of laws. The prediction of world-wide evangelization is not the only instance of a general prophecy having more than a single limited horizon of fulfillment. In the apostolic period the gospel was carried to all nations known to the Lord's ministers; a similar work is in progress today, on a scale greatly exceeding that of the past, for the world, as measured by human occupancy, is vastly greater than of old.

5. Scriptures Relating to the Apostasy. That the application of the scriptures cited in the text is proof of the predicted apostasy is not peculiar to the Church of Jesus Christ of Latter-day Saints, is shown by the fact that these predictions are similarly interpreted by theologians of other churches. Thus, in his "Bible Commentary," Dr. Adam Clarke annotates Paul's admonition to Timothy as below. First note the passage: "Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; speaking lies in hypocrisy;" etc. Dr. Clarke says:

"In the latter times: This does not necessarily imply the last ages of the world; but any times consequent (subsequent) to those in which the church then lived."

"Depart from the faith: They will apostatize from the faith, i.e. from Christianity, renouncing the whole system in effect by bringing in doctrines which render its essential truths null and void; or denying and denouncing such doctrines as are essential to Christianity as a system of salvation. A man may hold all the truths of Christianity, and yet render them of none effect, by holding other doctrines, which counteract their influence; or he may apostatize by denying some essential doctrine, though he bring in nothing heterodox."

"Speaking lies in hypocrisy: Persons pretending not only to divine inspiration, but also to extraordinary degrees of holiness, self-denial, mortification, etc., in order to credit the lies and false doctrines which they taught. Multitudes of lies were framed concerning miracles wrought by the relics of departed saints as they were termed."

CHAPTER III.

Table of Contents

**Early Stages of the Apostasy**.

1. As shown in the preceding chapter a general apostasy from the Primitive Church was both foreseen and foretold. Prophets who lived centuries before the time of Christ predicted the great event, as did also the Savior Himself and the apostles who continued the work of the ministry after His resurrection and ascension. We are now to inquire as to the fulfillment of these predictions.

2. Evidence that the apostasy occurred as had been predicted is found in the sacred scriptures and in the records of history other than scriptural. From certain utterances of the early-day apostles it is made plain to us that the great "falling away" had begun even while those apostles were living. The preaching of false doctrines and the rise of unauthorized teachers were referred to as conditions then actually existing in the Church, and not as remote developments of the distant future.—(See Note 1, end of chapter.)

3. Scarcely had the gospel seed been committed to the soil before the enemy came, and by night sowed tares amongst the wheat; and so intimate was the growth of the two that any attempt to forcibly uproot the weeds would have threatened the life of the grain.—(Study the parable of wheat and tares, Matt. 13:24–30. See Note 2, end of chapter.)

4. Paul recognized the fact that the people amongst whom he labored were losing the faith they had professed, and were becoming victims of the deception practiced by false teachers. In his letter to the churches of Galatia he wrote: "I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ." And then, to emphasize the sin of those who thus sought to "pervert the gospel of Christ," he continued: "But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed."—(Galatians 1:6–9; read the entire chapter. See Note 3, end of chapter.)

5. The context of the passages just quoted shows the nature of the error into which "the churches of Galatia" were in danger of falling. They were embroiled in a discussion as to whether they were bound by certain requirements of the law of Moses, notably that respecting circumcision. The apostle instructs them to the effect that the gospel of Christ was superior to the law; and that moreover, they were inconsistent in contending for one item of the law and neglecting the rest. We have here indication of the effort so persisted in even by those who had joined the Church, to modify and change the simple requirements of the gospel by introducing the elements of Judaism. It must be remembered that even among the apostles some difference of opinion had existed as to the necessity of circumcision; but this had been settled by their prayerful efforts to learn the Lord's will in the matter; and those who sought to foment dissension on this or any other matter of authoritative doctrine were declared to be enemies to the Church, seeking to "pervert the gospel of Christ."

6. In his second epistle to the "church of the Thessalonians" Paul declares that the spirit of iniquity was then already operative. After predicting the rise of the apostate church, with its blasphemous assumptions of power, as a condition antecedent to the second coming of Christ, the apostle continued as follows: "For the mystery of iniquity doth already work: only he who now letteth will let until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming."—(II Thess. 2:7, 8.)

7. The seemingly obscure expression, "he who now letteth will let," may be more readily understood by remembering that in the older style of English "let" had the meaning of "restrain" or "hinder."—(An example of this old-time use of the verb "let" is found in Shakespeare. Hamlet is made to say, "Unhand me, gentlemen. By heaven I'll make a ghost of him who lets me," i.e., of him who restrains or hinders me.) The passage therefore may be understood as a declaration that the spirit of iniquity was already active though restrained or hindered for a time; and that later even this restraint would be removed and the evil one would be in power. In the Revised Version of the New Testament this passage is rendered thus:—"lawlessness doth already work: only there is one that restraineth now, until he be taken out of the way."