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THE PROVISIONAL TABERNACLE

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While Moses communed with the Lord on Sinai, the people, left for a time to themselves, set up a golden calf in imitation of Apis, an Egyptian idol; and in consequence of their idolatrous orgies, the Lord's anger was kindled against them. During the period of their consequent estrangement, before a reconciliation had been effected between Jehovah and His people, Divine manifestations ceased within the camp and only afar off could the Lord be found. In connection with this condition we read of the establishment of a temporary place of meeting—possibly the dwelling tent of Moses, which became sanctified by the Divine Presence. Thus runs the record:

"And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the Lord went out into the tabernacle of the congregation, which was without the camp.

"And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.

"And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses.

"And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.

"And the Lord spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle."[4]

That the tent here called the Tabernacle of the Congregation[5] is not the elaborate and costly structure specially built as the Lord directed, is evident from the fact that the greater and more enduring Tabernacle had not been constructed at the time referred to in the scripture last cited. Unlike the later Tabernacle, which was set up in the center of the camp with the tribes massed about it in specified order, this Provisional Tabernacle was pitched outside the camp—afar off—perhaps as an indication of the Lord's withdrawal following Israel's idolatrous turning away from Him. That the Provisional Tabernacle was, however, a holy sanctuary is attested by the personal communion therein between Jehovah and His servant Moses.

The House of the Lord: A Study of Holy Sanctuaries Ancient and Modern

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