Читать книгу Historical Study of Jesus the Christ and His Mission - James E. Talmage - Страница 56

Leaving Jerusalem, Jesus and His disciples went into the rural parts of Judea, and there tarried, doubtless preaching as opportunity was found or made; and those who believed on Him were baptized.369 The prominent note of His early public utterances was that of His forerunner in the wilderness: "Repent: for the kingdom of heaven is at hand."370 The Baptist continued his labors; though doubtless, since his recognition of the Greater One for whose coming he had been sent to prepare, he considered the baptism he administered as of somewhat different significance. He had at first baptized in preparation for One who was to come; now he baptized repentant believers unto Him who had come.

Disputation had arisen between some of John's zealous adherents and one or more Jews371 concerning the doctrine of purifying. The context372 leaves little room for doubt that a question was involved as to the relative merits of John's baptism and that administered by the disciples of Jesus. With excusable ardor and well-intended zeal for their master, the disciples of John, who had been embroiled in the dispute, came to him saying: "Rabbi, he that was with thee beyond Jordan, to whom thou bearest witness, behold, the same baptizeth, and all men come to him." John's supporters were concerned at the success of One whom they regarded in some measure as a rival to their beloved teacher. Had not John given to Jesus His first attestation? "He to whom thou bearest witness" said they, not deigning even to designate Jesus by name. Following the example of Andrew, and of John the future apostle, the people were leaving the Baptist and gathering about the Christ. John's reply to his ardent followers constitutes a sublime instance of self-abnegation. His answer was to this effect: A man receives only as God gives unto him. It is not given to me to do the work of Christ. Ye yourselves are witnesses that I disclaimed being the Christ, and that I said I was one sent before Him. He is as the Bridegroom; I am only as the friend of the bridegroom,373 His servant; and I rejoice greatly in being thus near Him; His voice gives me happiness; and thus my joy is fulfilled. He of whom you speak stands at the beginning of His ministry; I near the end of mine. He must increase but I must decrease. He came from heaven and therefore is superior to all things of earth; nevertheless men refuse to receive His testimony. To such a One, the Spirit of God is not apportioned; it is His in full measure. The Father loveth Him, the Son, and hath given all things into His hand, and: "He that believeth on the Son hath everlasting life; and he that believeth not the Son shall not see life; but the wrath of God abideth on him."374

In such a reply, under the existent conditions, is to be found the spirit of true greatness, and of a humility that could rest only on a conviction of divine assurance to the Baptist as to himself and the Christ. In more than one sense was John great among all who are born of women.375 He had entered upon his work when sent of God so to do;376 he realized that his work had been in a measure superseded, and he patiently awaited his release, in the meantime continuing in the ministry, directing souls to his Master. The beginning of the end was near. He was soon seized and thrown into a dungeon; where, as shall be shown, he was beheaded to sate the vengeance of a corrupt woman whose sins he had boldly denounced.377

The Pharisees observed with increasing apprehension the growing popularity of Jesus, evidenced by the fact that even more followed after Him and accepted baptism at the hands of His disciples than had responded to the Baptist's call. Open opposition was threatened; and as Jesus desired to avert the hindrance to His work which such persecution at that time would entail, He withdrew from Judea and retired to Galilee, journeying by way of Samaria. This return to the northern province was effected after the Baptist had been cast into prison.378