Читать книгу Orthodoxy: Its Truths And Errors - James Freeman Clarke - Страница 22

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But there is another example of the supernatural element in the world. Dr. Bushnell, in his book called “Nature and the Supernatural,” contends that man is capable of supernatural acts; that, in fact, every really free act is, and must be, a supernatural act. To those who hold the doctrine of necessity, this is, of course, no argument. But they who believe, in the testimony of their own consciousness, that they are free beings; who feel that they are not dragged helplessly by the strongest motive, but can resist it or yield to it; who, therefore, feel themselves responsible for what they do, or omit to do, they can see that in a real sense they create new influences. Their actions are not results of [pg 048] previous causes, but are new causes, not before in the world. Some supernatural power dwells in man's will just as far as it is made free by reason and choice. Man stands between good and evil, right and wrong, truth and error, with the power of choosing either one or the other. If he chooses one, he sends a power into society, life, humanity, to help it forward; if the other, he sends in a power to hold it back. This power is not from man's nature, but from something in him outside his nature. When he acts from habit, impulse, passion, and not from choice, he is simply a natural being; when he acts from choice, he is not a natural being, but either a supernatural or a subternatural being, according as he chooses good or evil. When he chooses good, he rises above the natural man into the sphere of angels; when he chooses evil, he sinks below the natural man into the sphere of brutes or demons.