Читать книгу The Thirteenth, Greatest of Centuries - James Joseph Walsh - Страница 9

The most important portion of the history of the Thirteenth Century and beyond all doubt the most significant chapter in the book of its arts, is to be found in the great Gothic Cathedrals, so many of which were erected at this time and whose greatest perfection of finish in design and in detail came just at the beginning of this wonderful period. We are not concerned here with the gradual development of Gothic out of the older Romanesque architectural forms, nor with the Oriental elements that may have helped this great evolution. All that especially concerns us is the fact that the generations of the Thirteenth Century took the Gothic ideas in architecture and applied them so marvelously, that thereafter it could be felt that no problem of structural work had been left unsolved and no feature of ornament or decoration left untried or at least unsuggested. The great center of Gothic influence was the North of France, but it spread from here to every country in Europe, and owing to the intimate relations existing between England and France because of the presence of the Normans in both countries, developed almost as rapidly and with as much beauty, and effectiveness as in the mother country.

It is in fact in England just before the Thirteenth Century, that the spirit which gave rise to the Cathedrals can be best observed at work and its purposes most thoroughly appreciated. The great Cathedral at Lincoln had some of its most important features before the beginning of the Thirteenth Century and this was doubtless due to the famous St. Hugh of Lincoln, who was a Frenchman by birth and whose experience in Normandy in early life enabled him successfully to set about the creation of a Gothic Cathedral in the country that had become his by adoption.

ANGEL CHOIR (LINCOLN)

Hugh himself was so great of soul, so deeply interested in his people and their welfare, so ready to make every sacrifice for them even to the extent of incurring the enmity of his King (even Froude usually so unsympathetic to medieval men and things has included him among his Short Studies of Great Subjects), that one cannot help but think that when he devoted himself to the erection of the magnificent Cathedral, he realized very well that it would become a center of influence, not only religious but eminently educational, in its effects upon the people of his diocese. The work was begun then with a consciousness of the results to be attained and the influence of the Cathedral must not be looked upon as accidental. He must have appreciated that the creating of a work of beauty in which the people themselves shared, which they looked on as their own property, to which they came nearly every second day during the year for religious services, would be a telling book out of which they would receive more education than could come to them in any other way.

Of course we cannot hope in a short chapter or two to convey any adequate impression of the work that was done in and for the Cathedrals, nor the even more important reactionary influence they had in educating the people. Ferguson says:9

"The subject of the cathedrals, their architecture and decoration is, in fact, practicably inexhaustible. . . . Priests and laymen worked with masons, painters, and sculptors, and all were bent on producing the best possible building, and improving every part and every detail, till the amount of thought and contrivance accumulated in any single structure is almost incomprehensible. If any one man were to devote a lifetime to the study of one of our great cathedrals—assuming it to be complete in all its medieval arrangements—it is questionable whether he would master all its details, and fathom all the reasonings and experiments which led to the glorious result before him. And when we consider that not in the great cities alone, but in every convent and in every parish, thoughtful professional men were trying to excel what had been done and was doing, by their predecessors and their fellows, we shall understand what an amount of thought is built into the walls of our churches, castles, colleges, and dwelling houses. If any one thinks he can master and reproduce all this, he can hardly fail to be mistaken. My own impression is that not one tenth part of it has been reproduced in all the works written on the subject up to this day, and much of it is probably lost and never again to be recovered for the instruction and delight of future ages."

This profound significance and charming quality of the cathedrals is usually unrecognized by those who see them only once or twice, and who, though they are very much interested in them for the moment, have no idea of the wealth of artistic suggestion and of thoughtful design so solicitously yet happily put into them by their builders. People who have seen them many times, however, who have lived in close touch with them, who have been away from them for a time and have come back to them, find the wondrous charm that is in these buildings. Architects and workmen put their very souls into them and they will always be of interest. It is for this reason, that the casual visitor at all times and in all moods finds them ever a source of constantly renewed pleasure, no matter how many times they may be seen.

Elizabeth Robbins Pennell has expressed this power of Cathedrals to please at all times, even after they have been often seen and are very well known, in a recent number of the Century, in describing the great Cathedral of Notre Dame, "Often as I have seen Notre Dame," she says, "the marvel of it never grows less. I go to Paris with no thought of time for it, busy about many other things and then on my way over one of the bridges across the river perhaps, I see it again on its island, the beautiful towers high above the houses and palaces and the view now so familiar strikes me afresh with all the wonder of my first impression."

This is we think the experience of everyone who has the opportunity to see much of Notre Dame. The present writer during the course of his medical studies spent many months in daily view of the Cathedral and did a good deal of work at the old Morgue, situated behind the Cathedral. Even at the end of his stay he was constantly finding new beauties in the grand old structure and learning to appreciate it more and more as the changing seasons of a Paris fall and winter and spring, threw varying lights and shadows over it. It was like a work of nature, never growing old, but constantly displaying some new phase of beauty to the passers-by. Mrs. Pennell resents only the restorations that have been made. Generations down even to our time have considered that they could rebuild as beautifully as the Thirteenth Century constructors; some of them even have thought that they could do better, doubtless, yet their work has in the opinion of good critics served only to spoil or at least to detract from the finer beauty of the original plan. No wonder that R. M. Stevenson, who knew and loved the old Cathedral so well, said: "Notre Dame is the only un-Greek thing that unites majesty, elegance, and awfulness." Inasmuch as it does so it is a typical product of this wonderful Thirteenth Century, the only serious rival the Greeks have ever had. But of course it does not stand alone. There are other Cathedrals built at the same time at least as handsome and as full of suggestions. Indeed in the opinion of many critics it is inferior in certain respects to some three or four of the greatest Gothic Cathedrals.

It cannot be possible that these generations builded so much better than they knew, that it is only by a sort of happy accident that their edifices still continue to be the subject of such profound admiration, and such endless sources of pleasure after seven centuries of experience. If so we would certainly be glad to have some such happy accident occur in our generation, for we are building nothing at the present time with regard to which we have any such high hopes. Of course the generations of Cathedral builders knew and appreciated their own work. The triumph of the Thirteenth Century is therefore all the more marked and must be considered as directly due to the environment and the education of its people. We have then in the study of their Cathedrals the keynote for the modern appreciation of the character and the development of their builders.

It will be readily understood, how inevitably fragmentary must be our consideration of the Cathedrals, yet there is the consolation that they are the best known feature of Thirteenth Century achievement and that consequently all that will be necessary will be to point out the significance of their construction as the basis of the great movement of education and uplift in the century. Perhaps first a word is needed with regard to the varieties of Gothic in the different countries of Europe and what they meant in the period.

Probably, the most interesting feature of the history of Gothic architecture, at this period, is to be found in the circumstance that, while all of the countries erected Gothic structures along the general lines which had been laid down by its great inventors in the North and Center of France, none of the architects and builders of the century, in other countries, slavishly followed the French models. English Gothic is quite distinct from its French ancestor, and while it has defects it has beauties, that are all its own, and a simplicity and grandeur, well suited to the more rugged character of the people among whom it developed. Italian Gothic has less merits, perhaps, than any of the other forms of the art that developed in the different nations. In Italy, with its bright sunlight, there was less crying need for the window space, for the provision of which, in the darker northern countries, Gothic was invented, but, even here the possibilities of decorated architecture along certain lines were exhausted more fully than anywhere else, as might have been expected from the esthetic spirit of the Italians. German Gothic has less refinement than any of the other national forms, yet it is not lacking in a certain straightforward strength and simplicity of appearance, which recommends it. The Germans often violated the French canons of architecture, yet did not spoil the ultimate effect. St. Stephen's in Vienna has many defects, yet as a good architectural authority has declared it is the work of a poet, and looks it.

A recent paragraph with regard to Spanish Gothic in an article on Spain, by Havelock Ellis, illustrates the national qualities of this style very well. As much less is generally known about the special development of Gothic architecture in the Spanish peninsula, it has seemed worth while to quote it at some length:

"Moreover, there is no type of architecture which so admirably embodies the romantic spirit as Spanish Gothic. Such a statement implies no heresy against the supremacy of French Gothic. But the very qualities of harmony and balance of finely tempered reason, which make French Gothic so exquisitely satisfying, softened the combination of mysteriously grandiose splendor with detailed realism, in which lies the essence of Gothic as the manifestation of the romantic spirit. Spanish Gothic at once by its massiveness and extravagance and by its realistic naturalness, far more potently embodies the spirit of medieval life. It is less esthetically beautiful but it is more romantic. In Leon Cathedral, Spain possesses one of the very noblest and purest examples of French Gothic—a church which may almost be said to be the supreme type of the Gothic ideal, of a delicate house of glass finely poised between buttresses; but there is nothing Spanish about it. For the typical Gothic of Spain we must go to Toledo and Burgos, to Tarragona and Barcelona. Here we find the elements of stupendous size, of mysterious gloom, of grotesque and yet realistic energy, which are the dominant characters, alike of Spanish architecture and of medieval romance."

Those who think that the Gothic architecture came to a perfection all its own by a sort of wonderful manifestation of genius in a single generation, and then stayed there, are sadly mistaken. There was a constant development to be noted all during the Thirteenth Century. This development was always in the line of true improvement, while just after the century closed degeneration began, decoration became too important a consideration, parts were over-loaded with ornament, and the decadence of taste in Gothic architecture cannot escape the eye even of the most untutored. All during the Thirteenth Century the tendency was always to greater lightness and elegance. One is apt to think of these immense structures as manifestations of the power of man to overcome great engineering difficulties and to solve immense structural problems, rather than as representing opportunities for the expression of what was most beautiful and poetic in the intellectual aspirations of the generations. But this is what they were, and their architects were poets, for in the best sense of the etymology of the word they were creators. That their raw material was stone and mortar rather than words was only an accident of their environment. Each of the architects succeeded in expressing himself with wonderful individuality in his own work in each Cathedral.

The improvements introduced by the Thirteenth Century people into the architecture that came to them, were all of a very practical kind, and were never suggested for the sake of merely adding to opportunities for ornamentation. In this matter, skillful combinations of line and form were thought out and executed with wonderful success. At the beginning of the century, delicate shafts of marble, highly polished, were employed rather freely, but as these seldom carried weight, and were mainly ornamental in character, they were gradually eliminated, yet, without sacrificing any of the beauty of structure since combinations of light and shade were secured by the composition of various forms, and the use of delicately rounded mouldings alternated with hollows, so as to produce forcible effects in high light and deep shadow. In a word, these architects and builders, of the Thirteenth Century, set themselves the problem of building effectively, making every portion count in the building itself, and yet, securing ornamental effects out of actual structure such as no other set of architects have ever been able to surpass, and, probably, only the Greek architects of the Periclean period ever equaled. Needless to say, this is the very acme of success in architectural work, and it is for this reason that the generations of the after time have all gone back so lovingly to study the work of this period.

It might be thought, that while Gothic architecture was a great invention in its time and extremely suitable for ecclesiastical or even educational edifices of various kinds, its time of usefulness has passed and that men's widening experience in structural work, ever since, has carried him far away from it. As a matter of fact, most of our ecclesiastical buildings are still built on purely Gothic lines, and a definite effort is made, as a rule, to have the completed religious edifice combine a number of the best features of Thirteenth Century Gothic. With what success this has been accomplished can best be appreciated from the fact, that none of the modern structures attract anything like the attention of the old, and the Cathedrals of this early time still continue to be the best asset of the towns in which they are situated, because of the number of visitors they attract. Far from considering Gothic architecture outlived, architects still apply themselves to it with devotion because of the practical suggestions which it contains, and there are those of wide experience, who still continue to think it the most wonderful example of architectural development that has ever come, and even do not hesitate to foretell a great future for it.

Reinach, in his Story of Art Throughout the Ages,10 has been so enthusiastic in this matter that a paragraph of his opinion must find a place here. Reinach, it may be said, is an excellent authority, a member of the Institute of France, who has made special studies in comparative architecture, and has written works that carry more weight than almost any others of our generation:

"If the aim of architecture, considered as an art, should be to free itself as much as possible from subjection to its materials, it may be said that no buildings have more successfully realized this ideal than the Gothic churches. And there is more to be said in this connection. Its light and airy system of construction, the freedom and slenderness of its supporting skeleton, afford, as it were, a presage of an art that began to develop in the Nineteenth Century, that of metallic architecture. With the help of metal, and of cement reinforced by metal bars, the moderns might equal the most daring feats of the Gothic architects. It would even be easy for them to surpass them, without endangering the solidity of the structure, as did the audacities of Gothic art. In the conflicts that obtain between the two elements of construction, solidity and open space, everything seems to show that the principle of free spaces will prevail, that the palaces and houses of the future will be flooded with air and light, that the formula popularized by Gothic architecture has a great future before it, and that following the revival of the Graeco-Roman style from the Sixteenth Century, to our own day, we shall see a yet more enduring renaissance of the Gothic style applied to novel materials."

It would be a mistake, however, to think that the Gothic Cathedrals were impressive only because of their grandeur and immense size. It would be still more a mistake to consider them only as examples of a great development in architecture. They are much more than this; they are the compendious expression of the art impulses of a glorious century. Every single detail of the Gothic Cathedrals is not only worthy of study but deserving of admiration, if not for itself, then always for the inadequate means by which it was secured, and most of these details have been found worthy of imitation by subsequent generations. It is only by considering the separate details of the art work of these Cathedrals that the full lesson of what these wonderful people accomplished can be learned. There have been many centuries since, in which they would be entirely unappreciated. Fortunately, our own time has come back to a recognition of the greatness of the art impulse that was at work, perfecting even what might be considered trivial portions of the cathedrals, and the brightest hope for the future of our own accomplishment is founded on this belated appreciation of old-time work.

It has been said that the medieval workman was a lively symbol of the Creator Himself, in the way in which he did his work. It mattered not how obscure the portion of the cathedral at which he was set, he decorated it as beautifully as he knew how, without a thought that his work would be appreciated only by the very few that might see it. Trivial details were finished with the perfection of important parts. Microscopic studies in recent years have revealed beautiful designs on pollen grains and diatoms which are far beneath the possibilities of human vision, and have only been discovered by lens combinations of very high powers of the compound microscope. Always these beauties have been there though hidden away from any eye. It was as if the Creator's hand could not touch anything without leaving it beautiful as well as useful.

CATHEDRAL (AMIENS)

To as great extent as it is possible perhaps for man to secure such a desideratum, the Thirteenth Century workman succeeded in this same purpose. It is for this reason more than even for the magnificent grandeur of the design and the skilful execution with inadequate means, that makes the Gothic Cathedral such a source of admiration and wonder.

To take first the example of sculpture. It is usually considered that the Thirteenth Century represented a time entirely too early in the history of plastic art for there to have been any fine examples of the sculptor's chisel left us from it. Any such impression, however, will soon be corrected if one but examines carefully the specimens of this form of art in certain Cathedrals. As we have said, probably no more charmingly dignified presentation of the human form divine in stone has ever been made than the figure of Christ above the main door of the cathedral of Amiens, which the Amiennois so lovingly call their "beautiful God." There are some other examples of statuary in the same cathedral that are wonderful specimens of the sculptor's art, lending itself for decorative purposes to architecture. This is true for a number of the Cathedrals. The statues in themselves are not so beautiful, but as portions of a definite piece of structural work such as a doorway or a facade, they are wonderful models of how all the different arts became subservient to the general effect to be produced. It was at Rheims, however, that sculpture reached its acme of accomplishment, and architects have been always unstinted in their praise of this feature of what may be called the Capitol church of France.

Those who have any doubts as to the place of Gothic art itself in art history and who need an authority always to bolster up the opinion that they may hold, will find ample support in the enthusiastic opinion of an authority whom we have quoted already. The most interesting and significant feature of his ardent expression of enthusiasm is his comparison of Romanesque with Gothic art in this respect. The amount of ground covered from one artistic mode to the other is greater than any other advance in art that has ever been made. After all, the real value of the work of the period must be judged, rather by the amount of progress that has been made than by the stage of advance actually reached, since it is development rather than accomplishment that counts in the evolution of the race. On the other hand it will be found that Reinach's opinion of the actual attainments of Gothic art are far beyond anything that used to be thought on the subject a half century ago, and much higher than any but a few of the modern art critics hold in the matter. He says:

"In contrast to this Romanesque art, as yet in bondage to convention, ignorant or disdainful of nature, the mature Gothic art of the Thirteenth Century appeared as a brilliant revival or realism. The great sculptors who adorned the Cathedrals of Paris, Amiens, Rheims, and Chartres with their works, were realists in the highest sense of the word. They sought in Nature not only their knowledge of human forms, and of the draperies that cover them, but also that of the principles of decoration. Save in the gargoyles of cathedrals and in certain minor sculptures, we no longer find in the Thirteenth Century those unreal figures of animals, nor those ornaments, complicated as nightmares, which load the capitals of Romanesque churches; the flora of the country, studied with loving attention, is the sole, or almost the sole source from which decorators take their motives. It is in this charming profusion of flowers and foliage that the genius of Gothic architecture is most freely displayed. One of the most admirable of its creations is the famous Capital of the Vintage in Notre Dame at Rheims, carved about the year 1250. Since the first century of the Roman Empire art had never imitated Nature so perfectly, nor has it ever since done so with a like grace and sentiment."

Reinach defends Gothic Art from another and more serious objection which is constantly urged against it by those who know only certain examples of it, but have not had the advantage of the wide study of the whole field of artistic endeavor in the Thirteenth Century, which this distinguished member of the Institute of France has succeeded in obtaining. It is curious what unfounded opinions have come to be prevalent in art circles because, only too often, writers with regard to the Cathedrals have spent their time mainly in the large cities, or along the principal arteries of travel, and have not realized that some of the smaller towns contained work better fitted to illustrate Gothic Art principles than those on which they depended for their information. If only particular phases of the art of any one time, no matter how important, were to be considered in forming a judgment of it, that judgment would almost surely be unfavorable in many ways because of the lack of completeness of view. This is what has happened unfortunately with regard to Gothic art, but a better spirit is coming in this matter, with the more careful study of periods of art and the return of reverence for the grand old Middle Ages.

CATHEDRAL (RHEIMS)

Reinach says: "There are certain prejudices against this admirable, though incomplete, art which it is difficult to combat. It is often said, for instance, that all Gothic figures are stiff and emaciated. To convince ourselves of the contrary we need only study the marvelous sculpture of the meeting between Abraham and Melchisedech, in Rheims Cathedral; or again in the same Cathedral, the Visitation, the seated Prophet, and the standing Angel, or the exquisite Magdalen of Bordeaux Cathedral. What can we see in these that is stiff, sickly, and puny? The art that has most affinity with perfect Gothic is neither Romanesque nor Byzantine, but the Greek art of from 500 to 450 B. C. By a strange coincidence, the Gothic artists even reproduce the somewhat stereotyped smile of their forerunners." Usually it is said that the Renaissance brought the supreme qualities of Greek plastic art back to life, but here is a thoroughly competent critic who finds them exhibited long before the Fifteenth Century, as a manifestation of what the self-sufficient generations of the Renaissance would have called Gothic, meaning thereby, barbarous art.

What has been said of sculpture, however, can be repeated with even more force perhaps with regard to every detail of construction and decoration. Builders and architects did make mistakes at times, but, even their mistakes always reveal an artist's soul struggling for expression through inadequate media. Many things had to be done experimentally, most things were being done for the first time. Everything had an originality of its own that made its execution something more than merely a secure accomplishment after previous careful tests. In spite of this state of affairs, which might be expected sadly to interfere with artistic execution, the Cathedrals, in the main, are full of admirable details not only worthy of imitation, but that our designers are actually imitating or at least finding eminently suggestive at the present time.

To begin with a well known example of decorative effect which is found in the earliest of the English Cathedrals, that of Lincoln. The nave and choir of this was finished just at the beginning of the Thirteenth Century. The choir is so beautiful in its conception, so wonderful in its construction, so charming in its finish, so satisfactory in all its detail, though there is very little of what would be called striving after effect in it, that it is still called the Angel Choir.

The name was originally given it because it was considered to be so beautiful even during the Thirteenth Century, that visitors could scarcely believe that it was constructed by human hands and so the legend became current that it was the work of angels. If the critics of the Thirteenth Century, who had the opportunity to see work of nearly the same kind being constructed in many parts of England, judged thus highly of it, it is not surprising that modern visitors should be unstinted in their praise. It is interesting to note as representative of the feeling of a cultured modern scientific mind that Dr. Osler said not long ago, in one of his medical addresses, that probably nothing more beautiful had ever come from the hands of man than this Angel Choir at Lincoln. As to who were the designers, who conceived it, or the workmen who executed it, we have no records. It is not unlikely that the famous Hugh of Lincoln, the great Bishop to whom the Cathedral owes its foundation and much of its splendor, was responsible to no little extent for this beautiful feature of his Cathedral church. The workmen who made it were artist-artisans in the best sense of the word and it is not surprising that other beautiful architectural features should have flourished in a country where such workmen could be found.

Almost as impressive as the Angel Choir was the stained glass work at Lincoln. The rose windows are among the most beautiful ever made and one of them is indeed considered a gem of its kind. The beautiful colors and wonderful effectiveness of the stained glass of these old time Cathedrals cannot be appreciated unless the windows themselves are actually seen. At Lincoln there is a very impressive contrast that one can scarcely help calling to attention and that has been very frequently the subject of comment by visitors. During the Parliamentary time, unfortunately, the stained glass at Lincoln fell under the ban of the Puritans. The lower windows were almost completely destroyed by the soldiers of Cromwell's army. Only the rose windows owing to their height were preserved from the destroyer. There was an old sexton at the Cathedral, however, for whom the stained glass had become as the apple of his eye. As boy and man he had lived in its beautiful colors as they broke the light of the rising and the setting sun and they were too precious to be neglected even when lying upon the pavement of the Cathedral in fragments. He gathered the shattered pieces into bags and hid them away in a dark corner of the crypt, saving them at least from the desecration of being trampled to dust.

Long afterwards, indeed almost in our own time, they were found here and were seen to be so beautiful that regardless of the fact that they could not be fitted together in anything like their former places, they were pieced into windows and made to serve their original purpose once more. It so happened that new stained glass windows for the Cathedral of Lincoln were ordered during the Nineteenth Century. These were made at an unfortunate time in stained glass making and are as nearly absolutely unattractive, to say nothing worse, as it is possible to make stained glass. The contrast with the antique windows, fragmentary as they are, made up of the broken pieces of Thirteenth Century glass is most striking. The old time colors are so rich that when the sun shines directly on them they look like jewels. No one pays the slightest attention, unless perhaps the doubtful compliment of a smile be given, to the modern windows which were, however, very costly and the best that could be obtained at that time.

More of the stained glass of the Thirteenth Century is preserved at York where, because of the friendship of General Ireton, the town and the Cathedral were spared the worst ravages of the Parliamentarians. As a consequence York still possesses some of the best of its old time windows. It is probable that there is nothing more beautiful or wonderful in its effectiveness than the glass in the Five Sisters window at York. This is only an ordinary lancet window of five compartments—hence the name—in the west front of the Cathedral. There are no figures on the window, it is only a mass of beautiful greyish green tints which marvelously subdues the western setting sun at the vesper hour and produces the most beautiful effects in the interior of the Cathedral. Here if anywhere one can realize the meaning of the expression dim religious light. In recent years, however, it has become the custom for so many people to rave over the Five Sisters that we are spared the necessity of more than mentioning it. Its tints far from being injured by time have probably been enriched. There can be no doubt at all, however, of the artistic tastes and esthetic genius of the man who designed it. The other windows of the Cathedral were not unworthy of this triumph of art. How truly the Cathedral was a Technical School can be appreciated from the fact that it was able to inspire such workmen to produce these wondrous effects.

Experts in stained glass work have often called attention to the fact that the windows constructed in the Thirteenth Century were not only of greater artistic value but were also more solidly put together. Many of the windows made in the century still maintain their places, in spite of the passage of time, though later windows are sometimes dropping to pieces. It might be thought that this was due to the fact that later stained glass workers were more delicate in the construction of their windows in order not to injure the effect of the stained glass. To some extent this is true, but the stained glass workers of the Thirteenth Century preserve the effectiveness of their artistic pictures in glass, though making the frame work very substantial. This is only another example of their ability to combine the useful with the beautiful so characteristic of the century, stamping practically every phase of its accomplishment and making their work more admirable because its usefulness does not suffer on account of any strained efforts after supposed beauties.

Though it is somewhat out of place here we cannot refrain from pointing out the educational value of this stained glass work.

Some of the stories on these windows gave details of many passages from the Bible, that must have impressed them upon the people much more than any sermon or reading of the text could possibly have accomplished. They were literally sermons in glass that he who walked by had to read whether he would or not. When we remember that the common people in the Middle Ages had no papers to distract them, and no books to turn to for information, such illustrations as were provided by the stained glass windows, by the painting and the statuary decorations of the Cathedrals, must have been studied with fondest devotion even apart from religious sentiment and out of mere inquisitiveness. The famous "prodigal" window at Chartres is a good example of this. Every detail of the story is here pictorially displayed in colors, from the time when the young man demands his patrimony through all the various temptations he met with in being helped to spend it, there being a naive richness of detail in the matter of the temptations that is quite medieval, from the boon companions who first led him astray to the depths of degradation which he finally reached before he returned to his father,—even the picture of the fatted calf is not lacking.

On others of these windows there are the stories of the Patron Saints of certain crafts. The life of St. Crispin the shoemaker is given in rather full detail. The same is true of St. Romain the hunter who was the patron of the furriers. The most ordinary experiences of life are pictured and the methods by which these were turned to account in making the craftsman a saint, must have been in many ways an ideally uplifting example for fellow craftsmen whenever they viewed the window. This sort of teaching could not be without its effect upon the poor. It taught them that there was something else in life besides money getting and that happiness and contentment might be theirs in a chosen occupation and the reward of Heaven at the end of it all, for at the top of these windows the hand of the Almighty is introduced reaching down from Heaven to reward his faithful servants. It is just by such presentation of ideals even to the poor, that the Thirteenth Century differs from the modern time in which even the teaching in the schools seems only to emphasize the fact that men must get money, honestly if they can, but must get money, if they would have what is called success in life.

Another very interesting feature of these windows is the fact that they were usually the gifts of the various Guilds and so represented much more of interest, for the members. It is true that in France, particularly, the monarchs frequently presented stained glass windows and in St. Louis time this was so common that scarcely a French Cathedral was without one or more testimonials of this kind to his generosity; but most of the windows were given by various societies among the people themselves. How much the construction of such a window when it was well done, would make for the education in taste of those who contributed to the expense of its erection, can scarcely be over-estimated. There was besides a friendly rivalry in this matter in the Thirteenth Century, which served to bring out the talents of local artists and by the inevitably suggested comparisons eventually served to educate the taste of the people.

It must not be thought, however, that it was only in stained glass and painting and sculpture—the major arts—that these workmen attained their triumphs. Practically every detail of Cathedral construction is a monument to the artistic genius of the century, to the wonderful inspiration afforded the workmen and to the education provided by the Guilds which really maintained, as we shall see, a kind of Technical School with the approbation and the fostering care of the ecclesiastics connected with the Cathedrals. An excellent example of a very different class of work may be noted in the hinges of the Cloister door of the Cathedral at York. Personally I have seen three art designers sketching these at the same time only one of whom was an Englishman, another coming from the continent and the third from America. The hinge still swings the heavy oak door of the Thirteenth Century. The arborization of the metal as it spreads out from the main shaft of the hinge is beautifully decorative in effect.

CLOISTER OF ST. PAUL'S (WITHOUT THE WALLS, ROME)

A little study of the hinge seems to show that these branching portions were so arranged as to make the mechanical moment of the swinging door less of a dead weight than it would have been if the hinge were a solid bar of iron. Besides the spreading of the branches over a wide surface serves to hold the woodwork of the door thoroughly in place. While the hinge was beautiful, then it was eminently useful from a good many standpoints, and trivial though it might be considered to be, it was in reality a type of all the work accomplished in connection with these Thirteenth Century Cathedrals. According to the old Latin proverb "omne tulit punctum qui miscuit utile dulci," he scores every point who mingles the useful with the beautiful, and certainly the Thirteenth Century workman succeeded in accomplishing the desideratum to an eminent degree. This mingling of the useful and the beautiful is of itself a supreme difference between the Thirteenth Century generations and our own. Mr. Yeats, the well known Irish poet, in bidding farewell to America some years ago said to a party of friends, that no country could consider itself to be making real progress in culture until the very utensils in the kitchen were beautiful as well as useful. Anything that is merely useful is hideous, and anyone who can handle such things with impunity has not true culture. In the Thirteenth Century they never by any chance made anything that was merely useful, especially not if it was to be associated with their beloved Cathedral.