Читать книгу The Eighteen Christian Centuries - James White - Страница 8

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ANARCHY AND CONFUSION—GROWTH OF THE CHRISTIAN CHURCH.

We are now in the twelfth year of the Third Century. Septimius Severus has died at York, and Caracalla is let loose like a famished tiger upon Rome. He invites his brother Geta to meet him to settle some family feud in the apartment of their mother, and stabs him in her arms. The rest of his reign is worthy of this beginning, and it would be fatiguing and perplexing to the memory to record his other acts. Fortunately it is not required; nor is it necessary to follow minutely the course of his successors. What we require is only a general view of the proceedings of this century, and that can be gained without wading through all the blood and horrors with which the throne of the world is surrounded. Conclusive evidence was obtained in this century that the organization of Roman government was defective in securing the first necessities of civilized life. When we talk of civilization, we are too apt to limit the meaning of the word to its mere embellishments, such as arts and sciences; but the true distinction between it and barbarism is, that the one presents a state of society under the protection of just and well-administered law, and the other is left to the chance government of brute force. There was now great wealth in Rome—great luxury—a high admiration of painting, poetry, and sculpture—much learning, and probably infinite refinement of manners and address. But it was not a civilized state. Life was of no value—property was not secure. A series of madmen seized supreme authority, and overthrew all the distinctions between right and wrong. Murder was legalized, and rapine openly encouraged. It is a sort of satisfaction to perceive that few of those atrocious malefactors escaped altogether the punishment of their crimes. If Caracalla slays his brother and orders a peaceable province to be destroyed, there is a Macrinus at hand to put the monster to death. |A.D. 218.|But Macrinus, relying on the goodness of his intentions, neglects the soldiery, and is supplanted by a boy of seventeen—so handsome that he won the admiration of the rudest of the legionaries, and so gentle and captivating in his manners that he strengthened the effect his beauty had produced. He was priest of the Temple of the Sun at Emesa in Phœnicia; and by the arts of his grandmother, who was sister to one of the former empresses, and the report that she cunningly spread abroad that he was the son of their favourite Caracalla, the affection of the dissolute soldiery knew no bounds. Macrinus was soon slaughtered, and the long-haired priest of Baal seated on the throne of the Cæsars, under the name of Heliogabalus. As might be expected, the sudden alteration in his fortunes was fatal to his character. All the excesses of his predecessors were surpassed. His extravagance rapidly exhausted the resources of the empire. His floors were spread with gold-dust. His dresses, jewels, and golden ornaments were never worn twice, but went to his slaves and parasites. He created his grandmother a member of the Senate, with rank next after the consuls; and established a rival Senate, composed of ladies, presided over by his mother. Their jurisdiction was not very hurtful to the State, for it only extended to dresses and precedence of ranks, and the etiquette to be observed in visiting each other. But the evil dispositions of the emperor were shown in other ways. He had a cousin of the name of Alexander, and entertained an unbounded jealousy of his popularity with the soldiers. Attempts at poison and direct assassination were resorted to in vain. The public sympathy began to rise in his favour. The Prætorians formally took him under their protection; and when Heliogabalus, reckless of their menaces, again attempted the life of Alexander, the troops revolted, proclaimed death to the infatuated emperor, and slew him and his mother at the same time.

A.D. 222.

Alexander was now enthroned—a youth of sixteen; gifted with higher qualities than the debased century in which he lived could altogether appreciate. But the origin of his noblest sentiments is traced to the teaching he had received from his mother, in which the precepts of Christianity were not omitted. When he appointed the governor of a province, he published his name some time before, and requested if any one knew of a disqualification, to have it sent in for his consideration. “It is thus the Christians appoint their pastors,” he said, “and I will do the same with my representatives.” When his justice, moderation, and equity were fully recognised, the beauty of the quotation, which was continually in his mouth, was admired by all, even though they were ignorant of the book it came from: “Do unto others as you would that they should do unto you.” He trusted the wisest of his counsellors, the great legalists of the empire, with the introduction of new laws to curb the wickedness of the time. But the multiplicity of laws proves the decline of states. In the ancient Rome of the kings and earlier consuls, the statutes were contained in forty decisions, which were afterwards enlarged into the laws of the Twelve Tables, consisting of one hundred and fifty texts. The profligacy of some emperors, the vanity of others, had loaded the statute-book with an innumerable mass of edicts, senatus-consultums, prætorial rescripts, and customary laws. It was impossible to extract order or regularity from such a chaos of conflicting rules. The great work was left for a later prince; at present we can only praise the goodness of the emperor’s intention. But Alexander, justly called Severus, from the simplicity of his life and manners, has held the throne too long. The Prætorians have been thirteen years without the donation consequent on a new accession.

Among the favourite leaders selected by Alexander for their military qualifications was one Maximin, a Thracian peasant, of whose strength and stature incredible things are told. He was upwards of eight feet high, could tire down a horse at the gallop on foot, could break its leg by a blow of his hand, could overthrow thirty wrestlers without drawing breath, and maintained this prodigious force by eating forty pounds of meat, and drinking an amphora and a half, or twelve quarts, of wine. This giant had the bravery for which his countrymen the Goths have always been celebrated. He rose to high rank in the Roman service; and when at last nothing seemed to stand between him and the throne but his patron and benefactor, ambition blinded him to every thing but his own advancement. He murdered the wise and generous Alexander, and presented for the first time in history the spectacle of a barbarian master of the Roman world. Other emperors had been born in distant portions of the empire; an African had trampled on Roman greatness in the person of Septimius Severus; a Phœnician priest had disgraced the purple in the person of Heliogabalus; Africa, however, was a Roman province, and Emesa a Roman town. But here sat the colossal representative of the terrible Goths of Thrace, speaking a language half Getic, half Latin, which no one could easily understand; fierce, haughty, and revengeful, and cherishing a ferocious hatred of the subjects who trembled before him—a hatred probably implanted in him in his childhood by the patriotic songs with which the warriors of his tribe kept alive their enmity and contempt for the Roman name. The Roman name had indeed by this time lost all its authority. The army, recruited from all parts of the empire, and including a great number of barbarians in its ranks, was no longer a bulwark against foreign invasion. Maximin, bestowing the chief commands on Pannonians and other mercenaries, treated the empire as a conquered country. He seized on all the wealth he could discover—melted all the golden statues, as valuable from their artistic beauty as for the metal of which they were composed—and was threatening an approach to Rome to exterminate the Senate and sack the devoted town. In this extremity the Senate resumed its long-forgotten power, and named as emperors two men of the name of Gordian—father and son—with instructions “to resist the enemy.” But father and son perished in a few weeks, and still the terrible Goth came on. His son, a giant like himself, but beautiful as the colossal statue of a young Apollo, shared in all the feelings of his father. Terrified at its approaching doom, the Senate once more nominated two men to the purple, Maximus and Balbinus: Balbinus, the favourite, perhaps, of the aristocracy, by the descent he claimed from an illustrious ancestry; while Maximus recommended himself to the now perverted taste of the commonalty by having been a carter. Neither was popular with the army; and, to please the soldiers, a son or nephew of the younger Gordian was associated with them on the throne. But nothing could have resisted the infuriated legions of the gigantic Maximin; they were marching with wonderful expedition towards their revenge. At Aquileia they met an opposition; the town shut its gates and manned its walls, for it knew what would be the fate of a city given up to the tender mercies of the Goths. Meanwhile the approach of the destroyer produced great agitation in Rome. The people rose upon the Prætorians, and enlisted the gladiators on their side. Many thousands were slain, and at last a peace was made by the intercession of the youthful Gordian. Glad of the cessation of this civic tumult, the population of Rome betook itself to the theatres and shows. Suddenly, while the games were going on, it was announced that the army before Aquileia had mutinied and that both the Maximins were slain. |A.D. 235.|All at once the amphitheatre was emptied; by an impulse of grateful piety, the emperors and people hurried into the temples of the gods, and offered up thanks for their deliverance. The wretched people were premature in their rejoicing. In less than three months the spoiled Prætorians were offended with the precaution taken by the emperors in surrounding themselves with German guards. They assaulted the palace, and put Maximus and Balbinus to death. Gordian the Third was now sole emperor, and the final struggle with the barbarians drew nearer and nearer.

Constantly crossing the frontiers, and willingly received in the Roman ranks, the communities who had been long settled on the Roman confines were not the utterly uncultivated tribes which their name would seem to denote. There was a conterminous civilization which made the two peoples scarcely distinguishable at their point of contact, but which died off as the distance from the Roman line increased. Thus, an original settler on the eastern bank of the Rhine was probably as cultivated and intelligent as a Roman colonist on the other side; but farther up, at the Weser and the Elbe, the old ferocity and roughness remained. Fresh importations from the unknown East were continually taking place; the dwellers in the plains of Pannonia, now habituated to pasturage and trade, found safety from the hordes which pressed upon them from their own original settlements beyond the Caucasus, by crossing the boundary river; and by this means the banks were held by cognate but hostile peoples, who could, however, easily be reconciled by a joint expedition against Rome. New combinations had taken place in the interior of the great expanses not included in the Roman limits. The Germans were no longer the natural enemies of the empire. They furnished many soldiers for its defence, and several chiefs to command its forces. But all round the external circuit of those half-conciliated tribes rose up vast confederacies of warlike nations. There were Cheruski, and Sicambri, and Attuarians, and Bruttuarians, and Catti, all regularly enrolled under the name of “Franks,” or the brave. The Sarmatians or Sclaves performed the same part on the northeastern frontier; and we have already seen that the irresistible Goths had found their way, one by one, across the boundary, and cleared the path for their successors. The old enemies of Rome on the extreme east, the Parthians, had fallen under the power of a renovated mountain-race, and of a king, who founded the great dynasty of the Sassanides, and claimed the restoration of Egypt and Armenia as ancient dependencies of the Persian crown. To resist all these, there was, in the year 241, only a gentle-tempered youth, dressed in the purple which had so lost its original grandeur, and relying for his guidance on the wisdom of his tutors, and for his life on the forbearance of the Prætorians. The tutors were wise and just, and victory at first gave some sort of dignity to the reign of Gordian. |A.D. 244.|The Franks were conquered at Mayence; but Gordian, three years after, was murdered in the East; and Philip, an Arabian, whose father had been a robber of the desert, was acknowledged emperor by senate and army. Treachery, ambition, and murder pursued their course. There was no succession to the throne. Sometimes one general, luckier or wiser than the rest, appeared the sole governor of the State. At other times there were numberless rivals all claiming the empire and threatening vengeance on their opponents. Yet amidst this tumult of undistinguishable pretenders, fortune placed at the head of affairs some of the best and greatest men whom the Roman world ever produced. There was Valerian, whom all parties agreed in considering the most virtuous and enlightened man of his time. |A.D. 253.|Scarcely any opposition was made to his promotion; and yet, with all his good qualities, he was the man to whom Rome owed the greatest degradation it had yet sustained. He was taken prisoner by Sapor, the Persian king, and condemned, with other captive monarchs, to draw the car of his conqueror. No offers of ransom could deliver the brave and unfortunate prince. He died amid his deriding enemies, who hung up his skin as an offering to their gods. Then, after some years, in which there were twenty emperors at one time, with army drawn up against army, and cities delivered to massacre and rapine by all parties in turn, there arose one of the strong minds which make themselves felt throughout a whole period, and arrest for a while the downward course of states. |A.D. 276.|The emperor Probus, son of a man who had originally been a gardener, had distinguished himself under Aurelian, the conqueror of Palmyra, and, having survived all his competitors, had time to devote himself to the restoration of discipline and the introduction of purer laws. His victories over the encroaching barbarians were decided, but ineffectual. New myriads still pressed forward to take the place of the slain. On one occasion he crossed the Rhine in pursuit of the revolted Germans, overtook them at the Necker, and killed in battle four hundred thousand men. Nine kings threw themselves at the emperor’s feet. Many thousand barbarians enlisted in the Roman army. Sixty great cities were taken, and made offerings of golden crowns. The whole country was laid waste. “There was nothing left,” he boasted to the Senate, “but bare fields, as if they had never been cultivated.” So much the worse for the Romans. The barbarians looked with keener eyes across the river at the rich lands which had never been ravaged, and sent messages to all the tribes in the distant forests, that, having no occasion for pruning-hooks, they had turned them into swords. But Probus showed a still more doubtful policy in other quarters. When he conquered the Vandals and Burgundians, he sent their warriors to keep the Caledonians in subjection on the Tyne. The Britons he transported to Mœsia or Greece. What intermixtures of race may have arisen from these transplantations it is impossible to say; but the one feeling was common to all the barbarians, that Rome was weak and they were strong. He settled a large detachment of Franks on the shores of the Black Sea; and of these an almost incredible but well-authenticated story is told. They seized or built themselves boats. They swept through the Dardanelles, and ravaged the isles of Greece. They pursued their piratical career down the Mediterranean, passed the pillars of Hercules into the Great Sea, and, rounding Spain and France, rowed up the Elbe into the midst of their astonished countrymen, who had long given them up for dead. A fatal adventure this for the safety of the Roman shores; for there were the wild fishermen of Friesland, and the audacious Angles of Schleswig and Holstein, who heard of this strange exploit, and saw that no coast was too distant to be reached by their oar and sail. But if these forced settlements of barbarians on Roman soil were impolitic, the generous Probus did not feel their bad effect. His warlike qualities awed his foes, and his inflexible justice was appreciated by the hardy warriors of the North, who had not yet sunk under the debasing civilization of Rome. In Asia his arms were attended with equal success. He subdued the Persians, and extended his conquests into Ethiopia and the farthest regions of the East, bringing back some of its conquered natives to swell the triumph at Rome and terrify the citizens with their strange and hideous appearance. But Probus himself must yield to the law which regulated the fate of Roman emperors. He died by treachery and the sword. All that the empire could do was to join in the epitaph pronounced over him by the barbarians, “Here lies the emperor Probus, whose life and actions corresponded to his name.”

Three or four more fantastic figures, “which the likeness of a kingly crown have on,” pass before our eyes, and at last we observe the powerful and substantial form of Diocletian, and feel once more we have to do with a real man. |A.D. 284.|A Druidess, we are told, had prophesied that he should attain his highest wish if he killed a wild boar. In all his hunting expeditions he was constantly on the look-out, spear in hand, for an encounter with the long-tusked monster. Unluckily for a man who had offended Diocletian before, and who had basely murdered his predecessor, his name was Aper; and unluckily, also, aper is Latin for a boar. This fact will perhaps be thought to account for the prophecy. It accounts, at all events, for its fulfilment; for, the wretched Aper being led before the throne, Diocletian descended the steps and plunged a dagger into his chest, exclaiming, “I have killed the wild boar of the prediction.” This is a painful example of how unlucky it is to have a name that can be punned upon. Determined to secure the support of what he thought the strongest body in the State, he gratified the priests by the severest of all the many persecutions to which the Christians had been exposed. By way of further showing his adhesion to the old faith, he solemnly assumed the name of Jove, and bestowed on his partner on the throne the inferior title of Hercules. In spite of these truculent and absurd proceedings, Diocletian was not altogether destitute of the softer feelings. The friend he associated with him on the throne—dividing the empire between them as too large a burden for one to sustain—was called Maximian. They had both originally been slaves, and had neither of them received a liberal education. Yet they protected the arts, they encouraged literature, and were the patrons of modest merit wherever it could be found. They each adopted a Cæsar, or lieutenant of the empire, and hoped that, by a legal division of duties among four, the ambition of their generals would be prevented. But the limits of the empire were too extended even for the vigilance of them all. In Britain, Carausius raised the standard of revolt, giving it the noble name of national independence; and, with the instinctive wisdom which has been the safeguard of our island ever since, he rested his whole chance of success upon his fleet. Invasion was rendered impossible by the care with which he guarded the shore, and it is not inconceivable that even at that early time the maritime career of Britain might have been begun and maintained, if treason, as usual, had not cut short the efforts of Carausius, who was soon after murdered by his friend Allectus. The subdivision of the empire was a successful experiment as regarded its external safety, but within, it was the cause of bitter complaining. There were four sumptuous courts to be maintained, and four imperial armies to be paid. Taxes rose, and allegiance waxed cold. The Cæsars were young, and looked probably with an evil eye on the two old men who stood between them and the name of emperor. However it may be, after many victories and much domestic trouble, Diocletian resolved to lay aside the burden of empire and retire into private life. His colleague Maximian felt, or affected to feel, the same distaste for power, and on the same day they quitted the purple; one at Nicomedia, the other at Milan. Diocletian retired to Salona, a town in his native Dalmatia, and occupied himself with rural pursuits. He was asked after a while to reassume his authority, but he said to the persons who made him the request, “I wish you would come to Salona and see the cabbages I have planted with my own hands, and after that you would never wish me to remount the throne.”

The characteristic of this century is its utter confusion and want of order. There was no longer the unity even of despotism at Rome to make a common centre round which every thing revolved. There were tyrants and competitors for power in every quarter of the empire—no settled authority, no government or security, left. In the midst of this relaxation of every rule of life, grew surely, but unobserved, the Christian Church, which drew strength from the very helplessness of the civil state, and was forced, in self-defence, to establish a regular organization in order to extend to its members the inestimable benefits of regularity and law. Under many of the emperors Christianity was proscribed; its disciples were put to excruciating deaths, and their property confiscated; but at that very time its inner development increased and strengthened. The community appointed its teachers, its deacons, its office-bearers of every kind; it supported them in their endeavours—it yielded to their directions; and in time a certain amount of authority was considered to be inherent in the office of pastor, which extended beyond the mere expounding of the gospel or administration of the sacraments. The chief pastor became the guide, perhaps the judge, of the whole flock. While it is absurd, therefore, in those disastrous times of weakness and persecution to talk in pompous terms of the succession of the Bishops of Rome, and make out vain catalogues of lordly prelates who sat on the throne of St. Peter, it is incontestable that, from the earliest period, the Christian converts held their meetings—by stealth indeed, and under fear of detection—and obeyed certain canons of their own constitution. These secret associations rapidly spread their ramifications into every great city of the empire. When by the friendship, or the fellowship, of the emperor, as in the case of the Arabian Philip, a pause was given to their fears and sufferings, certain buildings were set apart for their religious exercises; and we read, during this century, of basilicas, or churches, in Rome and other towns. The subtlety of the Greek intellect had already led to endless heresies and the wildest departures from the simplicity of the gospel. The Western mind was more calm, and better adapted to be the lawgiver of a new order of society composed of elements so rough and discordant as the barbarians, whose approach was now inevitably foreseen. With its well-defined hierarchy—its graduated ranks, and the fitness of the offices for the purposes of their creation; with its array of martyrs ready to suffer, and clear-headed leaders fitted to command, the Western Church could look calmly forward to the time when its organization would make it the most powerful, or perhaps the only, body in the State; and so early as the middle of this century the seeds of worldly ambition developed themselves in a schism, not on a point of doctrine, but on the possession of authority. A double nomination had made the anomalous appointment of two chief pastors at the same time. Neither would yield, and each had his supporters. All were under the ban of the civil power. They had recourse to spiritual weapons; and we read, for the first time in ecclesiastical history, of mutual excommunications. Novatian—under his breath, however, for fear of being thrown to the wild beasts for raising a disturbance—thundered his anathemas against Cornelius as an intruder, while Cornelius retorted by proclaiming Novatian an impostor, as he had not the concurrence of the people in his election. This gives us a convincing proof of the popular form of appointing bishops or presbyters in those early days, and prepares us for the energy with which the electors supported the authority of their favourite priests.

But, while this new internal element was spreading life among the decayed institutions of the empire, we have, in this century, the first appearance, in great force, of the future conquerors and renovators of the body politic from without. It is pleasant to think that the centuries cast themselves more and more loose from their connection with Rome after this date, and that the barbarians can vindicate a separate place in history for themselves. In the first century, the bad emperors broke the strength of Rome by their cruelty and extravagance. In the second century, the good emperors carried on the work of weakening the empire by the softening and enervating effects of their gentle and protective policy. The third century unites the evil qualities of the other two, for the people were equally rendered incapable of defending themselves by the unheard-of atrocities of some of the tyrants who oppressed them and the mistaken measures of the more benevolent rulers, in committing the guardianship of the citizens to the swords of a foreign soldiery, leaving them but the wretched alternative of being ravaged and massacred by an irruption of savage tribes or pillaged and insulted by those in the emperor’s pay.

The empire had long been surrounded by its foes. |A.D. 273.|It will suffice to read the long list of captives who were led in triumph behind the car of Aurelian when he returned from foreign war, to see the fearful array of harsh-sounding names which have afterwards been softened into those of great and civilized nations. It is in following the course of some of these that we shall see how the present distribution of forces in Europe took place, and escape from the polluted atmosphere of Imperial Rome. In that memorable triumph appeared Goths, Alans, Roxolans, Franks, Sarmatians, Vandals, Allemans, Arabs, Indians, Bactrians, Iberians, Saracens, Armenians, Persians, Palmyreans, Egyptians, and ten Gothic women dressed in men’s apparel and fully armed. These were, perhaps, the representatives of a large body of female warriors, and are a sign of the recent settlement of the tribe to which they belonged. They had not yet given up the habits of their march, where all were equally engaged in carrying the property and arms of the nation, and where the females encouraged the young men of the expedition by witnessing and sometimes sharing their exploits in battle.

The triumph of Probus, when only seven years had passed, presents us with a list of the same peoples, often conquered but never subdued. Their defeats, indeed, had the double effect of showing to them their own ability to recruit their forces, and of strengthening the degraded people of Rome in the belief of their invincibility. After the loss of a battle, the Gothic or Burgundian chief fell back upon the confederated tribes in his rear; a portion of his army either visited Rome in the character of captives, or enlisted in the ranks of the conquerors. In either case, the wealth of the great city and the undefended state of the empire were permanently fixed in their minds; the populace, on the other hand, had the luxury of a noble show and double rations of bread—the more ambitious of the emperors acting on the professed maxim that the citizen had no duty but to enjoy the goods provided for him by the governing power, and that if he was fed by public doles, and amused with public games, the purpose of his life was attained. The idlest man was the safest subject. A triumph was, therefore, more an instrument of degradation than an encouragement to patriotic exertion. The name of Roman citizen was now extended to all the inhabitants of the empire. The freeman of York was a Roman citizen. Had he any patriotic pride in keeping the soil of Italy undivided? The nation had become too diffuse for the exercise of this local and combining virtue. The love of country, which in the small states of Greece secured the individual’s affection to his native city, and yet was powerful enough to extend over the whole of the Hellenic territories, was lost altogether when it was required to expand itself over a region as wide as Europe. It is in this sense that empires fall to pieces by their own weight. The Roman power broke up from within. Its religion was a source of division, not of union—its mixture of nations, and tongues, and usages, lost their cohesion. And nothing was left at the end of this century to preserve it from total dissolution, but the personal qualities of some great rulers and the memory of its former fame.