Читать книгу Bismarck and the Foundation of the German Empire - James Wycliffe Headlam - Страница 8

SHÖNHAUSEN CASTLE

Then we have long letters from Nordeney, where he delighted in the sea, but space will not allow us to quote more. It is only in these letters, and in those which he wrote in later years to his wife, that we see the natural kindliness and simplicity of his disposition, his love of nature, and his great power of description. There have been few better letter-writers in Germany or any other country.

His ability and success as an agriculturist made a deep impression on his neighbours. As years went on he became much occupied in local business; he was appointed as the representative of his brother, who was Landrath for the district; in 1845 he was elected one of the members for the Provincial Diet of Pomerania. He also had a seat in the Diet for the Saxon province in which Schoenhausen was situated. These local Diets were the only form of representative government which existed in the rural districts; they had little power, but their opinion was asked on new projects of law, and they were officially regarded as an efficient substitute for a common Prussian Parliament. Many of his friends, including his brother, urged him again to enter the public service, for which they considered he was especially adapted; he might have had the post of Royal Commissioner for Improvements in East Prussia.

He did make one attempt to resume his official career. At the beginning of 1844 he returned to Potsdam and took up his duties as Referendar, but not for long; he seems to have quarrelled with his superior. The story is that he called one day to ask for leave of absence; his chief kept him waiting an hour in the anteroom, and when he was admitted asked him curtly, "What do you want?" Bismarck at once answered, "I came to ask for leave of absence, but now I wish for permission to send in my resignation." He was clearly deficient in that subservience and ready obedience to authority which was the best passport to promotion in the Civil Service; there was in his disposition already a certain truculence and impatience. From this time he nourished a bitter hatred of the Prussian bureaucracy.

This did not, however, prevent him carrying out his public duties as a landed proprietor. In 1846 we find him taking much interest in proposals for improving the management of the manorial courts; he wished to see them altered so as to give something of the advantages of the English system; he regrets the "want of corporate spirit and public feeling in our corn-growing aristocracy"; "it is unfortunately difficult among most of the gentlemen to awake any other idea under the words 'patrimonial power' but the calculation whether the fee will cover the expenses." We can easily understand that the man who wrote this would be called a liberal by many of his neighbours; what he wanted, however, was a reform which would give life, permanency, and independence to an institution which like everything else was gradually falling before the inroads of the dominant bureaucracy. The same year he was appointed to the position of Inspector of Dykes for Jerichow. The duties of this office were of considerable importance for Schoenhausen and the neighbouring estate; as he writes, "it depends on the managers of this office whether from time to time we come under water or not." He often refers to the great damages caused by the floods; he had lost many of his fruit-trees, and many of the finest elms in the park had been destroyed by the overflowing of the Elbe.

As Bismarck grew in age and experience he associated more with the neighbouring families. Pomerania was at this time the centre of a curious religious movement; the leader was Herr von Thadden, who lived at Triglaff, not many miles from Kniephof. He was associated with Herr von Semft and three brothers of the family of Below. They were all profoundly dissatisfied with the rationalistic religion preached by the clergy at that time, and aimed at greater inwardness and depth of religious feeling. Herr von Thadden started religious exercises in his own house, which were attended not only by the peasants from the village but by many of the country gentry; they desired the strictest enforcement of Lutheran doctrine, and wished the State directly to support the Church. This tendency of thought acquired greater importance when, in 1840, Frederick William IV succeeded to the throne; he was also a man of deep religious feeling, and under his reign the extreme Lutheran party became influential at Court. Among the ablest of these were the three brothers von Gerlach. One of them, Otto, was a theologian; another, Ludwig, was Over-President of the Saxon province, and with him Bismarck had much official correspondence; the third, Leopold, who had adopted a military career, was attached to the person of the King and was in later years to have more influence upon him than anyone except perhaps Bunsen. The real intellectual leader of the party was Stahl, a theologian.

From about the year 1844 Bismarck seems to have become very intimate with this religious coterie; his friend Moritz v. Blankenburg had married Thadden's daughter and Bismarck was constantly a visitor at Triglaff. It was at Blankenburg's wedding that he first met Hans v. Kleist, who was in later years to be one of his most intimate friends. He was, we are told, the most delightful and cheerful of companions; in his tact and refinement he shewed an agreeable contrast to the ordinary manners of Pomerania. He often rode over to take part in Shakespeare evenings, and amused them by accounts of his visit to England^[3]. He was present occasionally at the religious meetings at Triglaff, and though he never quite adopted all the customs of the set the influence on him of these older men was for the next ten years to govern all his political action. That he was not altogether at one with them we can understand, when we are told that at Herr von Thadden's house it would never have occurred to anyone even to think of smoking. Bismarck was then, as in later life, a constant smoker.

The men who met in these family parties in distant Pomerania were in a few years to change the whole of European history. Here Bismarck for the first time saw Albrecht von Roon, a cousin of the Blankenburgs, then a rising young officer in the artillery; they often went out shooting together. The Belows, Blankenburgs, and Kleists were to be the founders and leaders of the Prussian Conservative party, which was Bismarck's only support in his great struggle with the Parliament; and here, too, came the men who were afterwards to be editors and writers of the Kreuz Zeitung.

The religious convictions which Bismarck learnt from them were to be lasting, and they profoundly influenced his character. He had probably received little religious training from his mother, who belonged to the rationalistic school of thought. It was by them that his monarchical feeling was strengthened. It is not at first apparent what necessary connection there is between monarchical government and Christian faith. For Bismarck they were ever inseparably bound together; nothing but religious belief would have reconciled him to a form of government so repugnant to natural human reason. "If I were not a Christian, I would be a Republican," he said many years later; in Christianity he found the only support against revolution and socialism. He was not the man to be beguiled by romantic sentiment; he was not a courtier to be blinded by the pomp and ceremony of royalty; he was too stubborn and independent to acquiesce in the arbitrary rule of a single man. He could only obey the king if the king himself held his authority as the representative of a higher power. Bismarck was accustomed to follow out his thought to its conclusions. To whom did the king owe his power? There was only one alternative: to the people or to God. If to the people, then it was a mere question of convenience whether the monarchy were continued in form; there was little to choose between a constitutional monarchy where the king was appointed by the people and controlled by Parliament, and an avowed republic. This was the principle held by nearly all his contemporaries. He deliberately rejected it. He did not hold that the voice of the people was the voice of God. This belief did not satisfy his moral sense; it seemed in public life to leave all to interest and ambition and nothing to duty. It did not satisfy his critical intellect; the word "people" was to him a vague idea. The service of the People or of the King by the Grace of God, this was the struggle which was soon to be fought out.

Bismarck's connection with his neighbours was cemented by his marriage. At the beginning of 1847, he was engaged to a Fräulein von Puttkammer, whom he had first met at the Blankenburgs' house; she belonged to a quiet and religious family, and it is said that her mother was at first filled with dismay when she heard that Johanna proposed to marry the mad Bismarck. He announced the engagement to his sister in a letter containing the two words, "All right," written in English. Before the wedding could take place, a new impulse in his life was to begin. As representative of the lower nobility he had to attend the meeting of the Estates General which had been summoned in Berlin. From this time the story of his life is interwoven with the history of his country.