Читать книгу The Women of the Suffrage Movement - Jane Addams - Страница 39

Table of Contents

Journey to Rochester; the farm home and life; teaching in Canajoharie; a devotee of fashion; death of Cousin Margaret; weary of the school-room; early temperance work; first public address; return home; end of teaching.

On November 7, 1845, the parents and three children took the stage for Troy, and from there went by railroad to Palatine Bridge for a short visit to Joshua Read. The journey from here to Rochester was made by canal on a "line boat" instead of a "packet," because it was cheaper and because they wanted to be with their household goods. At Utica they found two cousins, Nancy and Melintha Howe, waiting for the packet to go west, but when they saw their relatives they gladly boarded the line boat. Mrs. Anthony did the cooking for the entire party, in the spotless little kitchen on the boat, and the young people, at least, had a merry journey.

The family arrived in Rochester late in the afternoon of November 14. They landed at Fitzhugh street and went to the National Hotel. The father had just ten dollars, and it was out of the question to remain there over night; so he took the old gray horse and the wagon off the boat, with a few necessary articles, and with his family started for the farm, three miles west of the city. The day was cold and cheerless, the roads were very muddy, and by the time they reached their destination it was quite dark. An old man and his daughter had been left in charge and had nothing in the way of food but cornmeal and milk. Mrs. Anthony made a kettle of mush which her husband pronounced "good enough for the queen." The only bed was occupied by Mr. and Mrs. Anthony, and the rest slept on the floor. Next day the household goods were brought from the city and all were soon busy putting the new home in order. That was a long and lonesome winter. The closest neighbors were the DeGarmos, and there were a number of other Quaker families in the city. These called at once and performed every friendly office in their power, but the hearts of the exiles were very sad and home-sick. The cause of human freedom was then uppermost in many minds, and the Anthonys found here congenial spirits in their strong anti-slavery convictions, and numerous little "abolition" meetings were held during that winter at their home and in those of their new friends.

When spring opened, the surroundings began to assume a more cheerful aspect. The farm was a very pretty one of thirty-two acres. The house stood on an elevation, the long walk that led up to it was lined on both sides with pinks, there were many roses and other flowers in the yard, and great numbers of peach, cherry and quince trees and currant and goose-berry bushes. The scenery was peaceful and pleasant, but they missed the rugged hills and dashing, picturesque streams of their eastern home. Back of the house were the barn, carriage-house and a small blacksmith shop. Mrs. Anthony used to say that her happiest hours were spent on Sunday mornings, when her husband would heat the little forge and mend the kitchen and farm utensils, while she sat knitting and talking with him, Quakers making no difference between Sunday and other days of the week. He had learned this kind of work in boyhood on his father's farm and always enjoyed the relaxation it afforded from the cares and worries which crowded upon him in later years.

Mr. Anthony put into his farm the energy and determination characteristic of the man. He rose early; he ploughed and sowed and reaped; he planted peach and apple orchards, and improved the property in many ways, but it was unprofitable work. It seemed very small to him after the broad acres of his early home, and he was accustomed to refer to it as his "sixpenny farm." His life had been too large and too much among men of the great business world to make it possible for him to be content with the existence of a farmer. While he retained his farm home, he very soon went into business in Rochester, connecting himself with the New York Life Insurance Company, then just coming into prominence, and used to say he made money enough out of that to afford the luxury of keeping the farm. He was very successful, and continued with this company the remainder of his life.

On April 25, 1846, Miss Anthony received this invitation:

At a meeting of the Trustees of the Canajoharie Academy held this day, it was unanimously Resolved to offer you the Female Department upon the terms which have heretofore been offered to the teachers of that department, viz:—the tuition money of the female department less 12-1/2 per cent., the teachers collecting their tuition bills. Should these terms meet your views, please favor us with an answer by return mail. The next term commences on the first Monday of May proximo.

We are Very Respectfully Yours,

JOSHUA READ, LIVINGSTON SPEAKER, GEORGE G. JOHNSON.

Miss Anthony accepted in a carefully worded and finely written letter, and arrived at the home of her uncle Joshua Saturday morning, May 2. He had lived many years at Palatine Bridge, just across the river, was school trustee, bank director, one of the owners of the turnpike, the toll bridge and the stage line, and also kept a hotel. His two daughters were well married, and Miss Anthony boarded with them during all of her three years' teaching in Canajoharie. She found her uncle very ill and being treated by the doctor "with calomel, opium and morphine." In a conversation he told her that "her success would depend largely upon thinking that she knew it all." Although there was now no postmaster in the family, letter postage had been reduced to five cents, and a voluminous correspondence is in existence covering the period from 1846 to 1849. The school commenced with forty boys and twenty-five girls, and the tuition was $5 per annum. The principal was Daniel B. Hagar, a man whom Miss Anthony always loved to remember, highly educated, a gentleman in deportment, kind, thoughtful, and always ready to help and encourage the young teacher.1

Here Miss Anthony was for the first time entirely away from Quaker surroundings and influences, and her letters soon show the effects of environment. The "first month, second day," expressions are dropped and the "plain language" is wholly abandoned. She has more money now than ever before and is at liberty to use it for her own pleasure. A love of handsome clothes begins to develop. "I have a new pearl straw gypsy hat," she writes, "trimmed in white ribbon with fringe on one edge and a pink satin stripe on the other, with a few white roses and green leaves for inside trimming." The beaux hover around; a certain "Dominie," a widower with several children, is very attentive; another widower, a lawyer, visits the school so often as to set all the gossips in a flutter; a third is described as "very handsome, sleek as a ribbon and the most splendid black hair I ever looked at." She takes many drives with still another, "through a delightful country variegated with hill and valley, past fields of newly-mown grass, splendid forests and gently winding rivulets, with here and there a large patch of yellow pond lilies." In writing to a relative she urges her to break herself of "the miserable habit of borrowing trouble, which saps all the sweets of life." At another time she writes: "I have made up my mind that we can expect only a certain amount of comfort wherever we may be, and that it is the disposition of a person, more than the surroundings, that creates happiness."

Her first quarterly examination, to be held in the presence of principal, trustees and parents, is a cause of great anxiety. She writes that her nerves were on fire and the blood was ready to burst from her face, and she slept none the night previous. She wore a new muslin gown, plaid in purple, white, blue and brown, two puffs around the skirt and on the sleeves at shoulders and wrists, white linen undersleeves and collarette; new blue prunella gaiters with patent-leather heels and tips; her cousin's watch with a gold chain and pencil. Her abundant hair was braided in four long braids, which cousin Margaret sewed together and wound around a big shell comb. Everybody said, "The schoolmarm looks beautiful," and "many fears were expressed lest some one should be so smitten that the school would be deprived of a teacher." The pupils acquitted themselves with flying colors, and the teacher then went to spend her vacation with her married sisters at Easton and Battenville. They had "long talks and good laughs and cries together," but she writes her parents that if they will make one visit to this old home they will go back to Rochester thoroughly satisfied with the new one.

For the winter she buys a broche shawl for $22.50, a gray fox muff for $8, a $5.50 white ribbed-silk hat, "which makes the villagers stare," and a plum-colored merino dress at $2 a yard, "which everybody admits to be the sweetest thing entirely;" and she wonders if her sisters "do not feel rather sad because they are married and can not have nice clothes." Miss Anthony may be said to have been at this time at the height of her fashionable career.

In the spring her pupils give an "exhibition" which far surpasses anything ever before seen in Canajoharie. She writes: "Can you begin to imagine my excitement? The nights seemed lengthened into days; the hopes, the fears that filled my mind are indescribable. Who ever thought that Susan Anthony could get up such an affair? I am sure I never did, but here I was; it was sink or swim, I made a bold effort and won the victory."2

In June she attends her first circus, "Sands, Lent & Co., Proprietors." About this time she writes of being invited to a military ball and says: "My fancy for attending dances is fully satiated. I certainly shall not attend another unless I can have a total abstinence man to accompany me, and not one whose highest delight is to make a fool of himself." She says in this letter: "The town election has just been held and the good people elected a distiller for supervisor and a rumseller for justice of the peace."

In 1848 she shows the first signs of growing tired of teaching and wonders if she is to follow it for a lifetime. She says: "I don't know whether I am weary of well-doing, but oh, if I could only unstring my bow for a few short months, I think I could take up my work with renewed vigor." She is very homesick, after the two years' absence, and so makes a visit to Rochester in August. For this she gets "a drab silk bonnet shirred inside with pink, and her blue lawn and her brown silk made over, half low-necked." She has "a beautiful green delaine and a black braise [barége] which are very becoming." She wants a fancy hat, a $15 pin and $30 mantilla, every one of which she resolves to deny herself, but afterwards writes: "There is not a mantilla in town like mine."

In March, 1849, her beloved cousin Margaret, with whom she has been living for the past two years, gives birth to a child and she remains with her through the ordeal. In a letter to her mother immediately afterwards, she expresses the opinion that there are some drawbacks to marriage which make a woman quite content to remain single. She quotes a little bit of domestic life: "Joseph had a headache the other day and Margaret remarked that she had had one for weeks. 'Oh,' said the husband, 'mine is the real headache, genuine pain, yours is a sort of natural consequence.'" For seven weeks she is at Margaret's bedside every moment when out of school, and also superintends the house and looks after the children. There are a nurse and a girl in the kitchen, but the invalid will eat no food which Cousin Susan does not prepare; there is no touch so light and gentle as hers; her very presence gives rest and strength. At the end of this time Margaret dies, leaving four little children. Susan's grief is as intense as if she had lost a sister, and she decides to remain no longer in Canajoharie. She writes: "I seem to shrink from my daily tasks; energy and stimulus are wanting; I have no courage. A great weariness has come over me." In all the letters of the past ten years there has not been one note of discontent or discouragement, but now she is growing tired of the treadmill. At this time the California fever was at its height, hundreds of young men were starting westward, and she writes: "Oh, if I were but a man so that I could go!"

Soon after coming to Canajoharie Miss Anthony joined the society of the Daughters of Temperance and was made secretary. Her heart and soul were enlisted in this cause. She realized the immense task to be accomplished, and, even then, saw dimly the power that women might wield if they were properly organized and given full authority and sanction to work. As yet no women had spoken in public on this question, and they had just begun to organize societies among themselves, called Daughters' Unions, which were a sort of annex to the men's organizations, but they were strongly opposed by most women as being unladylike and entirely out of woman's sphere.

On March 1, 1849, the Daughters of Temperance gave a supper, to which were invited the people of the village, and the address of the evening was made by Miss Anthony. She thus describes the occasion in a letter:

I was escorted into the hall by the Committee where were assembled about 200 people. The room was beautifully festooned with cedar and red flannel. On the south side was printed in large capitals of evergreen the name of "Susan B. Anthony!" I hardly knew how to conduct myself amidst so much kindly regard. They had an elegant supper. On the top of one pyramid loaf cake was a beautiful bouquet, which was handed to the gentleman who escorted me (Charlie Webster) and by him presented to me.

The paper is interesting as the first platform utterance of a woman destined to become one of the noted speakers of the century. While it gives no especial promise of the oratorical ability which later developed, it illustrates the courage of the woman who dared read an address in public, when to do so provoked the severest criticism. The following extracts are taken verbatim from the original MS.:

Welcome, Gentlemen and Ladies, to this, our Hall of Temperance. We feel that the cause we have espoused is a common cause, in which you, with us, are deeply interested. We would that some means were devised, by which our Brothers and Sons shall no longer be allured from the right by the corrupting influence of the fashionable sippings of wine and brandy, those sure destroyers of Mental and Moral Worth, and by which our Sisters and Daughters shall no longer be exposed to the vile arts of the gentlemanly-appearing, gallant, but really half-inebriated seducer. Our motive is to ask of you counsel in the formation, and co-operation in the carrying-out of plans which may produce a radical change in our Moral Atmosphere....

But to the question, what good our Union has done? Though our Order has been strongly opposed by ladies professing a desire to see the Moral condition of our race elevated, and though we still behold some of our thoughtless female friends whirling in the giddy dance, with intoxicated partners at their side and, more than this, see them accompany their reeling companions to some secluded nook and there quaff with them from that Virtue-destroying cup, yet may we not hope that an influence, though now unseen, unfelt, has gone forth, which shall tell upon the future, which shall convince us that our weekly resort to these meetings has not been in vain, and which shall cause the friends of humanity to admire and respect—nay, venerate—this now-despised little band of Daughters of Temperance?...

We count it no waste of time to go forth through our streets, thus proclaiming our desire for the advancement of our great cause. You, with us, no doubt, feel that Intemperance is the blighting mildew of all our social connections; you would be most happy to speed on the time when no Wife shall watch with trembling heart and tearful eye the slow, but sure descent of her idolized Companion down to the loathsome haunts of drunkenness; you would hasten the day when no Mother shall have to mourn over a darling son as she sees him launch his bark on the circling waves of the mighty whirlpool.

How is this great change to be wrought, who are to urge on this vast work of reform? Shall it not be women, who are most aggrieved by the foul destroyer's inroads? Most certainly. Then arises the question, how are we to accomplish the end desired? I answer, not by confining our influence to our own home circle, not by centering all our benevolent feelings upon our own kindred, not by caring naught for the culture of any minds, save those of our own darlings. No, no; the gratification of the selfish impulses alone, can never produce a desirable change in the Moral aspect of Society....

It is generally conceded that it is our sex that fashions the Social and Moral State of Society. We do not presume that females possess unbounded power in abolishing the evil customs of the day; but we do believe that were they en masse to discountenance the use of wine and brandy as beverages at both their public and private parties, not one of the opposite Sex, who has any claim to the title of gentleman, would so insult them as to come into their presence after having quaffed of that foul destroyer of all true delicacy and refinement.

I am not aware that we have any inebriate females among us, but have we not those, who are fallen from Virtue, and who claim our efforts for their reform, equally with the inebriate? And while we feel it our duty to extend the hand of sympathy and love to those who are wanderers from the path of Temperance, should we not also be zealous in reclaiming those poor, deluded ones, who have been robbed of their most precious Gem, Virtue, and whom we blush to think belong to our Sex?

Now, Ladies, all we would do is to do all in our power, both individually and collectively, to harmonize and happify our Social system. We ask of you candidly and seriously to investigate the Matter, and decide for yourselves whether the object of our Union be not on the side of right, and if it be, then one and all, for the sake of erring humanity, come forward and speed on the right. If you come to the conclusion that the end we wish to attain is right, but are not satisfied with the plan adopted, then I ask of you to devise means by which this great good may be more speedily accomplished, and you shall find us ready with both heart and hand to co-operate with you. In my humble opinion, all that is needed to produce a complete Temperance and Social reform in this age of Moral Suasion, is for our Sex to cast their United influences into the balance.

Ladies! there is no Neutral position for us to assume. If we sustain not this noble enterprise, both by precept and example, then is our influence on the side of Intemperance. If we say we love the Cause, and then sit down at our ease, surely does our action speak the lie. And now permit me once more to beg of you to lend your aid to this great Cause, the Cause of God and all Mankind.

The next day on the streets, so the letters say, everybody was exclaiming, "Miss Anthony is the smartest woman who ever has been in Canajoharie." Soon afterwards the school closed and, after spending the summer visiting eastern relatives and friends, Miss Anthony returned to Rochester in the autumn of 1849. The thing she remembers most vividly is how she reveled in fruit. All the young orchards her father had planted were now bearing, including a thousand peach trees, and for the first time in her life she had all the peaches she wanted, and "lived on them for a month."

The years of 1850 and 1851 Daniel Anthony conducted his insurance business in Syracuse and Susan remained at home, taking entire charge of the farm, superintending the planting of the crops, the harvesting and the selling. She also did most of the housework, as her mother was in delicate health, her sister was teaching school and both brothers were away. In the winter of 1852, she went into a school in Rochester as supply for three months. She found, however, that her taste for teaching was entirely gone, her work was without inspiration, her interest and sympathy had become enlisted in other things. She longed to take an active part in the two great reforms of temperance and anti-slavery, which now were absorbing public attention; she could not endure the narrow and confining life of the school-room, and so, in the spring, she abandoned teaching forever, after an experience of fifteen years.

1. Nearly fifty years afterwards, when Mr. Hagar was at the head of the Girls' High School, in Salem, Mass., Miss Anthony visited him and was most cordially invited to address his pupils "on any subject she pleased, even woman suffrage."

2. The play for this occasion was written by James Arkell, father of W.J. Arkell, proprietor of the Judge. He was a pupil in the boys' department of the old academy.