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Sophiatown. A teeming black city within the golden city of Johannesburg, a sprawling mass of run-down houses and shacks, grubby shops and fly-blown markets, bleak churches and mosques, bazaars and shebeens and brothels and sweatshops and junkyards and outdoor lavatories, a slum city of rutted lanes that turned to mud in the rains and swirling dust in the hot dry winds of the highveld winter, a sprawling slum of blacks and Coloureds and Indians and Chinese and poor-whites, mangy dogs and scrawny chickens, riddled with gangs of tearaways and petty criminals, a city of thieving and robbery and knifing and murder and fighting and trickery and protection rackets and disposal of stolen property, drug-dealing and the illegal brewing of the fire-water called skokiaan: Sophiatown was an eyesore, insanitary, an offence to the exquisite sensibilities of the new social science called Apartheid.

‘But only because it’s in the wrong place in terms of this dreadful Group Areas Act!’ George Mahoney thundered in parliament. ‘If Sophiatown were safely out of sight beyond the mine-dumps it would not matter a jot to this government that it is an insanitary place, Sophiatown could then rot in Hell for all this government cares!’

‘Is the Honourable Member for Transkei aware that Sophiatown is also a den of iniquity where so-called liberal young whites, such as university students, think it’s funny to go dancing to black music, dancing amongst blacks, dancing with blacks even, and drinking illegally in their shebeens, and smoking dagga and even contravening the Immorality Act with black prostitutes, hey!’

‘Good gracious me!’ George Mahoney cried. ‘What will these students think of next!’

Yes, Sophiatown was also fun. A fun place to go slumming, if you had the nerve. To risk your skin and risk the cops. A place of jazz bands, zoot suits, rock and roll, gambling dens, American cars, snazzy girls and with-it wide-boys, beauty competitions and prize-fighting, Miss Sophiatown and Mr Wonderful, striptease, six-guns and flick-knives and Hollywood heroes, Porgy and Bess, James Cagney and Louis Armstrong, Harry Belafonte and Humphrey Bogart, hard drinking and dangerous living. Chicago, Africa-style. Live hard, die young and leave a good-looking corpse: that was the hip attitude and tempo that was captured in Drum, the glossy magazine written and published in Johannesburg that had made Sophiatown glamorously infamous.

‘Does the Honourable Member for Transkei – wherever that is – honestly think that it is proper, that it is right, that it is Christian, that white people go and degrade themselves in a place like that? What I cannot understand is the Honourable Member’s objection to implementing God’s will by the orderly eradication of sin, and social upliftment! And they had plenty of warning!’

“Social upliftment”?!’ George Mahoney roared. ‘How about social impoverishment?! How about social destitution! How about … government profiteering! Yes, profiteering, Mr Speaker! Despicable, money-grubbing, corrupt, mendacious profiteering by this government at the expense of the poor for the benefit of the rich! Why do I make this serious allegation? Because this government has compulsorily bought up Sophiatown, plot by plot, at its present slum value, and then, having evicted the poor unfortunate black owner who did not want to sell, it has sent in its big yellow bulldozers to raze his hovel to the ground. Then, waving the magic wand of the Group Areas Act, it has declared the area a white suburb, put in tarred roads, sewers and electricity, and sold the self-same plots for a fortune. For ten-fold! For twenty-fold! ‘He glowered around, then appealed: ‘Is this not despicable? What kind of government is it who takes advantage of its poorest citizens by first legislating that they must sell cheap, and then legislating that the new owner, this government, will sell expensive!’ He spread his hands to the heavens and cried: ‘Good God, Mr Speaker, I tell you that this government is the government of Ali Baba!’

Uproar. Outrage. Honourable Members wanting to leap over their benches and get their hands on the Honourable Member for Transkei.

Social upliftment? A whole society, a whole way of life, a whole livelihood was broken up and the pieces dumped out there in the bare veld beyond the horizon where it wouldn’t be seen. The convoys of government lorries arriving in Sophiatown, the hordes of policemen, the civil servants with their clipboards, the loudspeakers blaring instructions, the bulldozers rumbling, waiting. The army on standby. The poor people filing down the lanes to their designated vehicles, carrying their pitiful possessions, loading them on, climbing up; the waving goodbye, the weeping, the stoicism. ‘Hurry up, please hurry along there, please!’ Those who refused to cooperate were carried. ‘Come along, please, no nonsense now!’ The convoys rumbling out, the bulldozers rumbling in, the crunch of walls coming down, the dust rising up. The long convoys with their police escorts wound through Johannesburg, piled high with people and their belongings, out towards the sprawling black city of Soweto – bureau-speak for South Western Townships – past the vast rows of identical little joyless cottages, the spread-eagled squatter shacks, and on into the veld beyond. And awaiting them were row upon row of numbered wooden pegs in the ground, and government officials with their lists, allocating the little plots. The goods and chattels were dumped on the bare ground, and the vehicles turned back to Sophiatown for the next load of human despair.

‘Social upliftment?’ George Mahoney roared. ‘How about social cruelty?! Dumped in the bare veld, their goods and chattels exposed to the elements! And for this piece of dirt these poor people must now start paying rent! Dumped without a brick or a plank to start building even a shack! Dumped without toilets, with only one communal water-tap every so many hundred yards! Dumped without light, without fuel, miles from their employment, miles from shops, miles from the bus or train station. Dumped heartlessly, callously – and the Honourable Member has the towering brutality to call it social upliftment!’

He clutched his head: ‘Mr Speaker, the destruction of Sophiatown is not social upliftment, it is a stinking, reeking indictment of this government! And it shows this government is not only cynical and cruel, it is brainless … !’

Uproar.

‘It is stupid, Mr Speaker, to generate hatred amongst the people – especially as they are the majority! And it is stupid to bulldoze down one slum only to create another in the bare veld! But Sophiatown is only half the awful story – only a fraction of it! The rest of the story is even more tragic. Because the horror-show of Sophiatown is only the beginning of this government’s crazy plans of Grand Apartheid! As we speak the mad scientists in Pretoria are poring over maps and plotting more diabolical translocations of blackspots, more bulldozer jobs, more convoys, marking out more chunks of bare veld beyond the horizon upon which to dump its black population, to make more despair, more slums, more vice, more degradation, more bitterness, more hatred, more trouble for the white man in the future. Sophiatown is only the beginning! For as long as this government is in power we are going to see the heartbreak of Sophiatown repeated, from the northern Transvaal down to the Cape, from the Indian Ocean to the Atlantic we are going to see the heartlessness of Sophiatown repeated, whilst this government relentlessly, suicidally, systematically turns the vast majority of its citizens into its enemies, guaranteeing that they will one day rise up and destroy the white man who thrust such injustice upon them!’ He stabbed at the heavens. ‘This government is busily, stupidly, blindly, self-destructing!’

Boos and laughter from the government benches.

‘Self-destruction by the government, Mr Speaker,’ George Mahoney shouted, ‘would be fine with me! The sooner the better! But the tragedy of it is that in so doing they will destroy the whole country too …’

Roots of Outrage

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