Faithlore

Faithlore
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Crosby claims that much of the Bible is myth. Since some myth may be true, the next step is to label that part of myth adjudged to be untrue, such as folklore. But myth and folklore are not necessarily the same. Lore serves further as an interpretation, elucidation, embellishment, or spin upon the myth. This lore, in turn, may help clarify one's beliefs or it may enable one to see more clearly what is essential to one's faith or nonessential. Crosby follows the exegesis and biblical criticism norms of Albert Schweitzer's quest of the historical Jesus with emphasis on mythus pioneer David Friedrich Strauss. Theology meets biology and physiology in culmination with all biblical study. This takes place in the sapiens brain, the supreme source of all language and imagination via which we invent the reality in which we choose to dwell.

Оглавление

John Fulling Crosby. Faithlore

Faithlore

Table of Contents

Preface I. Revealed Theology Versus Natural Theology

Preface II. A Forenote on Hermeneutics, the Principles of Interpretation

Introduction: Faithlore Reality

1 Who Was the Historical Jesus?

2 What Did Jesus Do?

3 Myth, Folklore, and Faithlore

4 Constructivism and the Human Brain

Conclusion

Appendix I: Need Theory

Appendix II: American Civil Religion

Appendix III: Cosmological Evolution and Descent of Sapiens

Bibliography

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The Invented Reality

John Fulling Crosby

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Baptism in the name of Jesus signified only that Jesus was the Messiah . . . for the only change which the teaching of Jesus made in their [the Jews’] religion was that whereas they had formerly believed in a Deliverer of Israel who was to come in the future, they now believed in a Deliverer who was already present.11

According to Reimarus, Jesus fully expected people to respond to his message about the kingdom of God being fulfilled in himself, e.g., Jesus, the Messiah.

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