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The Syrian Bear—Identity of the Hebrew and Arabic titles—Its colour variable according to age—Bears once numerous in Palestine, and now only occasionally seen—Reason for their diminution—Present localities of the Bear, and its favourite haunts—Food of the Bear—Its general habits—Its ravages among the flocks—The Bear dangerous to mankind—The Bear robbed of her whelps—Illustrative passages—Its mode of fighting—Various references to the Bear, from the time of Samuel to that of St. John.

Whatever doubt may exist as to the precise identity of various animals mentioned in the Scriptures, there is none whatever as to the creature which is frequently alluded to under the name of Bear.

"As a roaring lion and a ranging bear, so is a wicked ruler over the poor people."—Prov. xxviii. 15.

The Hebrew word is Dôb, and it is a remarkable fact that the name of this animal in the Arabic language is almost identical with the Hebrew term, namely, Dubh. The peculiar species of Bear which inhabits Palestine is the Syrian Bear (Ursus Isabellinu s), and, though it has been variously described by different eye-witnesses, there is no doubt that the same species was seen by them all. As is the case with many animals, the Syrian Bear changes its colour as it grows older. When a cub, it is of a darkish brown, which becomes a light brown as it approaches maturity. But, when it has attained its full growth, it becomes cream-coloured, and each succeeding year seems to lighten its coat, so that a very old Bear is nearly as white as its relative of the Arctic regions. Travellers, therefore, who have met the younger specimens, have described them as brown in hue, while those who have seen more aged individuals have stated that the colour of the Syrian Bear is white.

Owing to the destruction of forests, the Bear, which is essentially a lover of the woods, has decreased considerably in number. Yet, even at the present time, specimens may be seen by the watchful traveller, mostly about the range of Lebanon, but sometimes at a considerable distance from that locality. Mr. Tristram, for example, saw it close to the Lake of Gennesaret. "We never met with so many wild animals as on one of those days. First of all, a wild boar got out of some scrub close to us, as we were ascending the valley. Then a deer was started below, ran up the cliff, and wound along the ledge, passing close to us. Then a large ichneumon almost crossed my feet and ran into a cleft; and, while endeavouring to trace him, I was amazed to see a brown Syrian Bear clumsily but rapidly clamber down the rocks and cross the ravine. He was, however, far too cautious to get within hailing distance of any of the riflemen."

The same author mentions that some of the chief strongholds of this Bear are certain clefts in the face of a precipitous chasm through which the river Leontes flows. This river runs into the sea a few miles northward of Tyre, and assists in carrying off the melted snows from the Lebanon range of mountains. His description is so picturesque, that it must be given in his own words. "The channel, though a thousand feet deep, was so narrow that the opposite ridge was within gunshot. Looking down the giddy abyss, we could see the cliff on our side partially covered with myrtle, bay, and caper hanging from the fissures, while the opposite side was perforated with many shallow caves, the inaccessible eyries of vultures, eagles, and lanner falcons, which were sailing in multitudes around. The lower part had many ledges clad with shrubs, the strongholds of the Syrian Bear, though inaccessible even to goats. Far beneath dashed the milk-white river, a silver line in a ruby setting of oleanders, roaring doubtless fiercely, but too distant to be heard at the height on which we stood. This cleft of the Leontes was the only true Alpine scenery we had met with in Palestine, and in any country, and amidst any mountains, it would attract admiration."

On those elevated spots the Bear loves to dwell, and throughout the summer-time generally remains in such localities. For the Bear is one of the omnivorous animals, and is able to feed on vegetable as well as animal substances, preferring the former when they can be found. There is nothing that a Bear likes better than strawberries and similar fruits, among which it will revel throughout the whole fruit season, daintily picking the ripest berries, and becoming wonderfully fat by the constant banquet. Sometimes, when the fruits fail, it makes incursions among the cultivated grounds, and is noted for the ravages which it makes among a sort of vetch which is much grown in the Holy Land.

But during the colder months of the year the Bear changes its diet, and becomes carnivorous. Sometimes it contents itself with the various wild animals which it can secure, but sometimes it descends to the lower plains, and seizes upon the goats and sheep in their pastures. This habit is referred to by David, in his well-known speech to Saul, when the king was trying to dissuade him from matching himself against the gigantic Philistine. "And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.... Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock: and I went out after him, and smote him, and delivered it out of his hand; and when he arose against me, I caught him by the beard, and smote him, and slew him. Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God."—1 Sam. xvii. 33-36.

Though not generally apt to attack mankind, it will do so if first attacked, and then becomes a most dangerous enemy. See, for example, that most graphic passage in the book of the prophet Amos, whose business as a herdsman must have made him conversant with the habits, not only of the flocks and herds which he kept, but of the wild beasts which might devour them:—"Woe unto you that desire the day of the Lord! to what end is it for you? the day of the Lord is darkness, and not light. As if a man did flee from a lion, and a bear met him; or went into a house, and leaned his hand on the wall, and a serpent bit him." (v. 19.)

Another reference to the dangerous character of the Bear is made in 2 Kings ii. 23, 24, in which is recorded that two she-bears came out of the wood near Bethel, and killed forty-two of the children that mocked at Elisha.

As the Bear is not swift of foot, but rather clumsy in its movements, it cannot hope to take the nimbler animals in open chase. It prefers to lie in wait for them in the bushes, and to strike them down with a sudden blow of its paw, a terrible weapon, which it can wield as effectively as the lion uses its claws. An allusion to this habit is made in the Lamentations of Jeremiah (iii. 10), "He was unto me as a bear lying in wait, and as a lion in secret places."

Harmless to man as it generally is, there are occasions on which it becomes a terrible and relentless foe, not seeking to avoid his presence, but even searching for him, and attacking him as soon as seen. In the proper season of the year, hunters, or those who are travelling through those parts of the country infested by the Bear, will sometimes find the cubs, generally two in number, their mother having left them in the den while she has gone to search for food. Although they would not venture to take the initiative in an attack upon either of the parents, they are glad of an opportunity which enables them to destroy one or two Bears without danger to themselves. The young Bears are easily killed or carried off, because at a very early age they are as confident as they are weak, and do not try to escape when they see the hunters approaching.

The only danger lies in the possibility that their deed may be discovered by the mother before they can escape from the locality, and, if she should happen to return while the robbers are still in the neighbourhood, a severe conflict is sure to follow. At any time an angry Bear is a terrible antagonist, especially if it be wounded with sufficient severity to cause pain, and not severely enough to cripple its movements. But, when to this easily-roused ferocity is added the fury of maternal feelings, it may be imagined that the hunters have good reason to fear its attack.

To all animals that rear their young is given a sublime and almost supernatural courage in defending their offspring, and from the lioness, that charges a host of armed men when her cubs are in danger, to the hen, which defies the soaring kite or prowling fox, or to the spider, that will give up her life rather than abandon her yet unhatched brood, the same self-sacrificing spirit actuates them all. Most terrible therefore is the wrath of a creature which possesses, as is the case of the Bear, the strongest maternal affections, added to great size, tremendous weapons, and gigantic strength. That the sight of a Bear bereaved of her young was well known to both writers and contemporary readers of the Old Testament, is evident from the fact that it is mentioned by several writers, and always as a familiar illustration of furious anger. See for example 2 Sam. xvii. 8, when Hushai is dissuading Absalom from following the cautious counsel of Ahithophel, "For thou knowest thy father and his men, that they be mighty men of war, and they be chafed in their minds as a bear robbed of her whelps in the field." Solomon also, in the Proverbs (xvii. 12), uses the same image, "Let a bear robbed of her whelps meet a man, rather than a fool in his folly."

When the Bear fights, it delivers rapid strokes with its armed paw, tearing and rending away everything that it strikes. A blow from a bear's paw has been several times known to strip the entire skin, together with the hair, from a man's head, and, when fighting with dogs, to tear its enemies open as if each claw were a chisel. This mode of fighting is clearly alluded to by the prophet Hosea, who seems, from the graphic force of his sentences, to have been an actual spectator of some such combat, "I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart" (Hos. xiii. 8).

That the Bear was a well-known animal both in the earlier and later times of the Scripture is also evident from the fact that it was twice used as a symbol exhibited to a seer in a vision. The first of these passages occurs in the book of Daniel (vii. 5), when the prophet is describing the wonderful vision of the four beasts:—"And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it, between the teeth of it, and they said thus unto it, Arise, devour much flesh." The second allusion occurs in the Revelation, the seven-headed and ten-crowned beast having a form like that of a leopard, but feet like those of a Bear.