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FOOTNOTES:

[1] Birch's Life of Tillotson, lxi.

[2] Ken and a few others are conspicuous as exceptions.

[3] W.H. Teale, Life of Nelson, 221.

[4] Dr. S. Clarke called him a model controversialist. Teale, 330.

[5] See his Address to Persons of Quality, and Representation of the several Ways of doing Good. Secretan, 149. Teale, 338.

[6] Life, by Boswell, ii. 457.

[7] G.G. Perry, History of the Church of England, iii. 110.

[8] Secretan, 50, 71.

[9] Practice of True Devotion, 28.

[10] S. Wesley's poem on R. Nelson, prefixed to some editions of the Practice, &c.. He adds in a note that this was a personal reminiscence of his friend.

[11] Nelson's Life of Bull, 303.

[12] Secretan, 2.

[13] 'A man,' says his biographer, 'of singular earnestness, honesty, and practical ability, who was never wanting in times of danger, and never hesitated to discharge his duty at the cost of worldly advantage.'—Life of Frampton, by T.S. Evans. Preface, x.

[14] Quoted in Life of Ken, by a Layman, 753.

[15] And even, by the permission of the Bishop of London, assisted in the service.—Evans, 208.

[16] Frampton to Kettlewell. Life of Kettlewell, App. No. 18.

[17] Life of Kettlewell, p. 169.

[18] Id. 162, Secretan, 61.

[19] Life of Kettlewell, App. No. 25.

[20] Life of Ken, by a Layman, 676.

[21] Life of Kettlewell, 176.

[22] Id. pp. 95, 182.

[23] Id. 14.

[24] Id. 172.

[25] Id. 134.

[26] Id. 172.

[27] Hearne said of him, 'I take him to be the greatest scholar in Europe, when he died; but what exceeds that, his piety and sanctity were beyond compare.'—June 15, 1711, p. 228.

[28] Life of Ken, by a Layman, 540.

[29] Reliq. Hearnianæ, 1710, March 4, p. 188.

[30] Brokesby's Life of Dodwell, 534.

[31] No. 187.

[32] Brokesby's Life of Dodwell, chap. x. 73.

[33] Hunt, J., Religious Thought in England, ii. 85.

[34] Life of Ken, by a Layman, 705.

[35] Dodwell's Append. to Case in View, now in Fact, and his On Occasional Communion, Life, pp. 474 and 419.

[36] Life of Kettlewell, 128.

[37] Quoted in Brokesby's Life of Dodwell, 546.

[38] Id. 541.

[39] Macaulay's History of England, chap. 12.

[40] Id.

[41] Secretan, 63.

[42] Nelson's Life of Bull, 439.

[43] Life of Kettlewell, App. No. 3.

[44] Life of Ken, &c., 718.

[45] Hunt, ii. 375.

[46] Letter to Nelson. Life of Bull, 441.

[47] Life of Ken, &c., 719.

[48] Hunt, ii. 76.

[49] Hickes, 9, Enthusiasm Exorcised, 64.

[50] Lathbury's History of the Nonjurors, 216. Seward speaks of him as 'this learned prelate.'—Anecdotes of Distinguished Persons, 250.

[51] Secretan, 70. He was much fascinated by the writings of Madame Bourignon.—Hearne to Rawlinson, quoted in Wilson's History of Merchant Taylors, 957.

[52] History of Montanism, &c., 344.

[53] Secretan, 273.

[54] Id. 70.

[55] Secretan, 171. Wilson quotes from the Rawlinson MSS. a very beautiful prayer composed by Lee soon before his death, for 'all Christians, however divided or distinguished … throughout the whole militant Church upon earth.'—History of Merchant Taylors, 956.

[56] Hearne dwells enthusiastically on his high qualities, his religious conscientiousness, his learning, modesty, sweet temper, his charity in prosperity, his resignation in adverse fortune.—Reliquiæ, i. 287.

[57] Secretan, 50, 69, 284. He was a learned man, a student of many languages.—Nichols, i. 124.

[58] Boswell's Life of Johnson, iv. 256.

[59] A regular form of admission 'into the true and Catholic remnant of the Britannick Churches,' was drawn up for this purpose.—Life of Kettlewell, App. xvii.

[60] Nelson's Life of Bull, 4.

[61] Speech before the House of Lords, 1705.—Nelson's Life of Bull, 355.

[62] Nelson's Life of Bull, 11. Archdeacon Conant stood very high in Tillotson's estimation, as a man 'whose learning, piety, and thorough knowledge of the true principles of Christianity would have adorned the highest station.'—Birch's Life of Tillotson, Works, i. ccxii.

[63] Nelson's Life of Bull, 243–9. Dorner, ii. 83.

[64] Secretan, 255.

[65] Birch's Life of Tillotson, lxxxviii.

[66] 'Concio ad Synodum,' quoted by Macaulay, History of England, chap. xiv.

[67] Secretan, 135.

[68] Life of Bull, 64.

[69] Sharp's Life, by his Son, ii. 32. Secretan, 78–9.

[70] Life of Bull, 238.

[71] Life, by his Son, ii. 28.

[72] Secretan, 178.

[73] 'None,' said Willis in his Survey of Cathedrals, 'were so well served as that of York, under Sharp.'—Life of Sharp, i. 120.

[74] Thoresby's Correspondence, i. 274.

[75] Life, i. 264.

[76] Dodwell's 'Case in View,' quoted in Lathbury's History of the Nonjurors, 197.

[77] Life, i. 264.

[78] Secretan, 285.

[79] Nichols' Lit. An. i. 190.

[80] Nos. 72 and 114.

[81] 'Animadversions on the two last January 30 sermons,' 1702. The same might be said of his 'Sermon before the Court of Aldermen,' January 30, 1704.

[82] Lord Mahon's History of England, chap. 12.

[83] Secretan, 223.

[84] The parallel with an interesting portion of I. Casaubon's life is singularly close. See Pattison's Isaac Casaubon, chap. 5.

[85] In conjunction with Archbishop Sharp, Smalridge, and Jablouski, &c. See Chapter on 'Comprehension, &c.'

[86] Secretan, 221, note. Nelson gives a full account of Dr. Grabe in his Life of Bull, 343–6.

[87] Memoirs, 154.

[88] Life of Ken, by a Layman, 619–20.

[89] Secretan, 142.

[90] Oglethorpe and Nelson sometimes met here. Secretan, 211.

[91] He was one of the many writers against the Deists. It was to his credit, that although he had been strongly opposed to Atterbury in controversy, he earnestly supported him in what he thought an oppressive prosecution.—Williams' Memoirs of Atterbury, i. 417.

[92] S. xx Works, ii. 252.

[93] Bishop Magee, Charge at Northampton, October 1872.

[94] J.J. Blunt, Early Fathers, 19; also Archbishop Manning's Essays, Series 2, 4.

[95] Lord Somers' 'Judgment of whole Kingdoms. … As to Rights of Kings,' 1710, § 117.

[96] Life of Kettlewell, App. No. 13. Kettlewell uses the same words, Id. p. 87.

[97] Letter to his Nephew, Nichols' Lit. An. iv. 219.

[98] Lathbury, 94.

[99] A letter from Burnet to Compton, quoted from the Rawl. MSS. in Life of Ken, 527.

[100] Birch's Tillotson, lxxv.

[101] Life of Kettlewell, 87.

[102] Whaley N., Sermon before the University of Oxford, January 30, 1710, 16.

[103] Lee's Life of Kettlewell, 167.

[104] Warburton's 'Alliance,' iv. 173.

[105] 'The supremacy of the Queen is, in the sense used by the noble lord, no better than a fiction. There might have been such a supremacy down to the times of James II., but now there is no supremacy but that of the three estates of the realm and the supremacy of the law.'—J. Bright's Speeches, ii. 475.

[106] Lathbury, 129. Life of Kettlewell, 139.

[107] Lathbury, 91.

[108] Dodwell's Further Prospect of the Case in View, 1707, 19, 111, quoted in Lathbury, 201, 203.

[109] Birch's Life of Tillotson, clxxxiii.

[110] Life of Kettlewell, App. 17.

[111] Hearne's Reliquiæ, ii. 257.

[112] Lathbury, 388.

[113] Secretan, 37, 65.

[114] Hunt, 3, 257, and Cassan's Lives of the Bishops of Winchester, 379. Cassan, quoting from Noble, says Trimnell was a very good man,'whom even the Tories valued, though he preached terrible Whig sermons.'

[115] Id.

[116] Life of Kettlewell, 56.

[117] Nelson's Life of Bull, 178.

[118] Brokesby's Life of Dodwell, 363.

[119] Secretan, 178–9. Teale, 297.

[120] Sharp's Life, by his Son, i. 355, and Secretan, 178.

[121] Beveridge's Necessity and Advantage of Frequent Communion, 1708.

[122] Lathbury, 302.

[123] In answer to Lavington, who charged him with prayers to that effect in his Devotions for every day in the Week (Enthusiasm of Methodists and Papists, 157), Wesley answered, 'In this kind of general prayer for the faithful departed, I conceive myself to be clearly justified both by the earliest antiquity and by the Church of England.'—'Answer to Lavington,' Works, ix. 55, also 'Letter to Dr. Middleton,' Works, x. 9.

[124] Boswell's Life, i. 187, 101, ii. 166.

[125] Hearne's Reliquiæ, ii. 188.

[126] Lathbury, 302.

[127] Wake's Three Tracts against Popery, § 3. Quoted with much censure by Blackburne, Historical View, &c., 115.

[128] Lathbury, 300.

[129] Nelson's Life of Bull, 405.

[130] Bowles' Life of Ken, 38.

[131] Lathbury, 297, 302. The custom is spoken of as frequent among the High Churchmen of 1710–20.—Life of Kennet, 125.

[132] Life of Kettlewell, 130.

[133] A.P. Stanley's Eastern Church, 410.

[134] A.P. Stanley's Eastern Church, 453, 462.

[135] Life of Ken, by a Layman, 808.

[136] Burnet, writing in 1694, remarking on 'the present depressed and ignorant state of the Greek Churches,' speaks also with warm sympathy of their poverty and persecution—'a peculiar character of bearing the Cross.'—Four Sermons, &c., 198.

[137] Biographical Dictionary, 'Ludolph.

[138] Christopher Wordsworth, University Life in the Eighteenth Century, 331.

[139] Secretan, 103.

[140] Wordsworth, University Life, &c. 324–5.

[141] Teale, 302.—This was in 1707. Archbishop Sharp gave his help in furthering this work.—Life, i. 402.

[142] Evans' Life of Frampton, 44.

[143] Secretan, ii. 220–2. Hearne's Reliquiæ, ii. 230.

[144] Pp. 309–59.

[145] Secretan, 195.

[146] Bowles' Life of Ken, 247.