Читать книгу Ancient States and Empires - John Lord - Страница 10

The country of the Medes and Persians. The martial character of the people. Early kings of Media.

The third of the great Oriental monarchies brought in contact with the Jews was that of the Medes and Persians, which arose on the dissolution of the Assyrian and Babylonian empires. The nations we have hitherto alluded to were either Hamite or Shemite. But our attention is now directed to a different race, the descendants of Japhet. Madai, the third son of Japhet, was the progenitor of the Medes, whose territory extended from the Caspian Sea on the north, to the mountains of Persia on the south, and from the highlands of Armenia and the chain of Tagros on the west, to the great desert of Iran on the east. It comprised a great variety of climate, and was intersected by mountains whose valleys were fruitful in corn and fruits. “The finest part of the country is an elevated region inclosed by the offshoots of the Armenian mountains, and surrounding the basin of the great lake Urumizu, four thousand two hundred feet above the sea, and the valleys of the ancient Mardus and the Araxes, the northern boundary of the land. In this mountain region stands Tabris, the delightful summer seat of the modern Persian shahs. The slopes of the Tagros furnish excellent pasture; and here were reared the famous horses which the ancients called Nisæan. The eastern districts are flat and pestilential, where they sink down to the shores of the Caspian Sea; rugged and sterile where they adjoin the desert of Iran.” The people who inhabited this country were hardy and bold, and were remarkable for their horsemanship. They were the greatest warriors of the ancient world, until the time of the Greeks. They were called Aryans by Herodotus. They had spread over the highlands of Western Asia in the primeval ages, and formed various tribes. The first notice of this Aryan (or Arian) race, appears in the inscriptions on the black obelisk of Nimrod, B.C. 880, from which it would appear that this was about the period of the immigration into Media, and they were then exposed to the aggressions of the Assyrians. “The first king who menaced their independence was the monarch whose victories are recorded on the black obelisk in the British Museum.” He made a raid into, rather than a conquest of, the Median country. Sargon, the third monarch of the Lower Empire, effected something like a conquest, and peopled the cities which he founded with Jewish captives from Samaria, B.C. 710. Media thus became the most eastern province of his empire, but the conquest of it was doubtless incomplete. The Median princes paid tribute to the kings of Nineveh, or withheld it, according to their circumstances.

Deioces.

According to Ctesias, the Median monarchy commenced B.C. 875; but Herodotus, with greater probable accuracy, places the beginning of it B.C. 708. The revolt of Media from Assyria was followed by the election of Deioces, who reigned fifty-three years. The history of this king is drawn through Grecian sources, and can not much be depended upon. According to the legends, the seven tribes of the Medes, scattered over separate villages, suffered all the evils of anarchy, till the reputation of Deioces made him the arbiter of their disputes. He then retired into private life; anarchy returned, a king was called for, and Deioces was elected. He organized a despotic power, which had its central seat in Ecbatana, which he made his capital, built upon a hill, on the summit of which was the royal palace, where the king reigned in seclusion, transacting all business through spies, informers, petitions, and decrees. Such is the account which Rawlinson gives, and which Smith follows.

Cyaxares.

The great Median kingdom really began with Cyaxares, about the year B.C. 633, when the Assyrian empire was waning. He emerges from the obscurity like Attila and Gengis Khan, and other eastern conquerors, at the head of irresistible hordes, sweeps all away before him, and builds up an enormous power. This period was distinguished by a great movement among the Turanian races (Cimmerians), living north of the Danube, which, according to Herodotus, made a great irruption into Asia Minor, where some of the tribes effected a permanent settlement; while the Scythians, from Central Asia, overran Media, crossed the Zagros mountains, entered Mesopotamia, passed through Syria to Egypt, and held the dominion of Western Asia, till expelled by Cyaxares. He only established his new kingdom after a severe conflict between the Scythian and Aryan races, which had hitherto shared the possession of the tablelands of Media.

The irruption of the Turanian races.

From age to age the Turanian races have pressed forward to occupy the South, and it was one of these great movements which Cyaxares opposed, and opposed successfully—the first recorded in history. These nomads of Tartary, or Scythian tribes, which overran Western Asia in the seventh century before Christ, under the new names of Huns, Avari, Bulgarians, Magyars, Turks, Mongols, devastated Europe and Asia for fifteen successive centuries. They have been the scourge of the race, and they commenced their incursions before Grecian history begins.

Conquests of Cyaxares.

Learning from these Scythian invaders many arts, not before practiced in war, such as archery and cavalry movements, Cyaxares was prepared to extend his empire to the west over Armenia and Asia Minor, as far as the river Halys. He made war in Lydia with the father of Crœsus. But before these conquests were made, he probably captured Nineveh and destroyed it, B.C. 625. He was here assisted by the whole force of the Babylonians, under Nabopolassar, an old general of the Assyrians, but who had rebelled. In reward he obtained for his son, Nebuchadnezzar, the hand of the daughter of Cyaxares. The last of the Assyrian monarchs, whom the Greeks have called Sardanapalus, burned himself in his palace rather than fall into the hands of the Median conqueror.

War with Lydia.

The fall of Nineveh led to the independence of Babylon, and its wonderful growth, and also to the conquests of the Medes as far as Lydia to the west. The war with Lydia lasted six years, and was carried on with various success, until peace was restored by the mediation of a Babylonian prince. The reason that peace was made was an eclipse of the sun, which happened in the midst of a great battle, which struck both armies with superstitious fears. On the conclusion of peace, the son of the Median king, Astyages, married the daughter of the Lydian monarch, Alyattes, and an alliance was formed between Media and Lydia.

The Lydian monarchy.

At this time Lydia comprised nearly all of Asia Minor, west of the Halys. The early history of this country is involved in obscurity. The dynasty on the throne, when invaded by the Medes, was founded by Gyges, B.C. 724, who began those aggressions on the Grecian colonies which were consummated by Crœsus. Under the reign of Ardys, his successor, Asia Minor was devastated by the Cimmerians, a people who came from the regions north of the Black Sea, between the Danube and the Sea of Azov, being driven away by an inundation of Scythians, like that which afterward desolated Media. These Cimmerians, having burned the great temple of Diana, at Ephesus, and destroyed the capital city of Sardis, were expelled from Lydia by Alyattes, the monarch against whom Cyaxares had made war.

Astyages.

Cyaxares reigned forty years, and was succeeded by Astyages, B.C. 593, whose history is a total blank, till near the close of his long reign of thirty-five years, when the Persians under Cyrus arose to power. He seems to have resigned himself to the ordinary condition of Oriental kings—to effeminacy and luxury—brought about by the prosperity which he inherited. He was contemporary with Crœsus, the famous king of Lydia, whose life has been invested with so much romantic interest by Herodotus—the first of the Asiatic kings who commenced hostile aggression on the Greeks. After making himself master of all the Greek States of Asia Minor, he combated a power which was destined to overturn the older monarchies of the East—that of the Persians—a race closely connected with the Medes in race, language, and religion.

The early history of the Persians.

The Persians first appear in history as a hardy, warlike people, simple in manners and scornful of luxury. They were uncultivated in art and science, but possessed great wit, and a poetical imagination. They lived in the mountainous region on the southwest of Iran, where the great plain descends to the Persian Gulf. The sea-coast is hot and arid, as well as the eastern region where the mountains pass into the table-land of Iran. Between these tracts, resembling the Arabian desert, lie the high lands at the extremity of the Zagros chain. These rugged regions, rich in fruitful valleys, are favorable to the cultivation of corn, of the grape, and fruits, and afford excellent pasturage for flocks. In the northern part is the beautiful plain of Shiraz, which forms the favorite residence of the modern shahs. In the valley of Bend-amir was the old capital of Persepolis, whose ruins attest the magnificent palaces of Darius and Xerxes. Persia proper was a small country, three hundred miles from north to south, and two hundred and eighty from east to west, inhabited by an Aryan race, who brought with them, from the country beyond the Indus, a distinctive religion, language, and political institutions. Their language was closely connected with the Aryan dialects of India, and the tongues of modern Europe. Hence the Persians were noble types of the great Indo-European family, whose civilization has spread throughout the world. Their religion was the least corrupted of the ancient races, and was marked by a keen desire to arrive at truth, and entered, in the time of the Gnostics, into the speculations of the Christian fathers, of whom Origen was the type. Their teachers were the Magi, a wise and learned caste, some of whom came to Jerusalem in the time of Herod, guided by the star in the East, to institute inquiries as to the birth of Christ. They attempted to solve the mysteries of creation, but their elemental principle of religion was worship of all the elements, especially of fire. But the Persians also believed in the two principles of good and evil, which were called the principle of dualism, and which they brought from India. It is thought by Rawlinson that the Persians differed in their religion from the primeval people of India, whose Vedas, or sacred books, were based on monotheism, in its spiritual and personal form, and that, for the heresy of “dualism,” they were compelled to migrate to the West. The Medes, with whom they subsequently became associated, were inclined to the old elemental worship of nature, which they learned from the Turanian or Scythic population.

Zoroaster. His religion.

The great man among the Persians was Zoroaster—or Zerdusht, born, probably, B.C. 589. He is immortal, not from his personal history, the details of which we are ignorant, but from his ideas, which became the basis of the faith of the Persians. He stamped his mind on the nation, as Mohammed subsequently did upon Arabia. His central principle was “dualism”—the two powers of good and evil—the former of which was destined ultimately to conquer. But with this dualistic creed of the old Persian, he also blended a reformed Magian worship of the elements, which had gained a footing among the Chaldean priests, and which originally came from the Scythic invaders. Magism could not have come from the Semitic races, whose original religion was theism, like that of Melchisedek and Abraham; nor from the Japhetic races, or Indo-European, whose worship was polytheism—that of personal gods under distinct names, like Jupiter, Juno, and Minerva. The first to yield to this Magism were the Medes, who adopted the religion of older settlers,—the Scythic tribes, their subjects,—and which faith superseded the old Aryan religion.

Character of the Persians.

The Persians, the flower of the Aryan races, were peculiarly military in all their habits and aspirations. Their nobles, mounted on a famous breed of horses, composed the finest cavalry in the world. Nor was their infantry inferior, armed with lances, shields, and bows. Their military spirit was kept alive by their mountain life and simple habits and strict discipline.

Rise of Cyrus.

Astyages, we have seen, was the last of the Median kings. He married his daughter, according to Herodotus, to Cambyses, a Persian noble, preferring him to a higher alliance among the Median princes, in order that a dream might not be fulfilled that her offspring should conquer Asia. On the return of the dream he sought to destroy the child she was about to bear, but it was preserved by a herdsman; and when the child was ten years of age he was chosen by his playfellows on the mountains to be their king. As such he caused the son of a noble Median to be scourged for disobedience, who carried his complaint to Astyages. The Median monarch finds out his pedigree from the herdsman, and his officer, Harpagns, to whom he had intrusted the commission for his destruction. He invites, in suppressed anger, this noble to a feast, at which he serves up the flesh of his own son. Harpagus, in revenge, conspires with some discontented nobles, and invites Cyrus, this boy-king, now the bravest of the youths of his age and country, to a revolt. Cyrus leads his troops against Astyages, and gains a victory, and also the person of the sovereign, and his great reign began, B.C. 558.

His wars.

The dethronement of Astyages caused a war between Lydia and Persia. Crœsus hastens to attack the usurper and defend his father-in-law. He forms a league with Babylonia and Egypt. Thus the three most powerful monarchs of the world are arrayed against Cyrus, who is prepared to meet the confederation. Crœsus is defeated, and retreats to his capital, Sardis; and the next spring, while summoning his allies, is attacked unexpectedly by Cyrus, and is again defeated. He now retires to Sardia, which is strongly fortified, and the city is besieged, by the Persians, and falls after a brief siege. Crœsus himself is spared, and in his adversity gives wise counsel to his conqueror.

His great empire.

Cyrus leaves a Lydian in command of the captured city, and departs for home. A revolt ensues, which leads to a collision between Persia and the Greek colonies, and the subjection of the Grecian cities by Harpagus, the general of Cyrus. Then followed the conquest of Asia Minor, which required several years, and was conducted by the generals of Cyrus. He was required in Media, to consolidate his power. He then extended his conquests to the East, and subdued the whole plateau of Iran, to the mountains which divided it from the Indus. Thus fifteen years of splendid military successes passed before he laid siege to Babylon, B.C. 538.

He makes Babylon his capital.

On the fall of that great city Cyrus took up his residence in it, as the imperial capital of his vast dominion. Here he issued his decree for the return of the Jews to their ancient territory, and for the rebuilding of their temple, after seventy years' captivity. This decree was dictated by the sound military policy of maintaining the frontier territory of Palestine against his enemies in Asia Minor, which he knew the Jews would do their best to preserve, and this policy he carried out with noble generosity, and returned to the Jews the captured vessels of silver and gold which Nebuchadnezzar had carried away; and for more than two centuries Persia had no warmer friends and allies than the obedient and loyal subjects of Judea.

Greatness of the reign of Cyrus.

Cyrus fell in battle while fighting a tribe of Scythians at the east of the Caspian Sea, B.C. 529, He was the greatest general that the Oriental world ever produced, and well may rank with Alexander himself. His reign of twenty-nine years was one constant succession of wars, in which he was uniformly successful, and in which success was only equaled by his magnanimity. His empire extended from the Indus to the Hellespont and the Syrian coast, far greater than that of either Assyria or Babylonia.

Degeneracy of the Persian conquerors.

The result of the Persian conquest on the conquerors themselves was to produce habits of excessive luxury, a wide and vast departure from their original mode of life, which enfeebled the empire, and prepared the way for a rapid decline.

Cambyses.

Cambyses, however, the son and successor of Cyrus, carried out his policy and conquests. He was, unlike his father, a tyrant and a sensualist, but possessed considerable military genius. He conquered Phœnicia, and thus became master of the sea as well as of the land. He then quarreled with Amasis, the king of Egypt, and subdued his kingdom.

His follies.

Like an eastern despot, he had, while in Egypt, in an hour of madness and caprice, killed his brother, Smerdis. It happened there was a Magian who bore a striking resemblance to the murdered prince. With the help of his brother, whom the king had left governor of his household, this Magian usurped the throne of Persia, while Cambyses was absent, the death of the true Smerdis having been carefully concealed.

Usurpation of the Magians.

The news of the usurpation reached Cambyses while returning from an expedition to Syria. An accidental wound from the point of his sword proved mortal, B.C. 522. But Cambyses, about to die, called his nobles around him, and revealed the murder of his brother, and exhorted them to prevent the kingdom falling into the hands of the Medes. He left no children.

Darius.

The usurper proved a tyrant. A conspiracy of Persians followed, headed by the descendants of Cyrus; and Darius, the chief of these—the son of Hystaspes, became king of Persia, after Smerdis had reigned seven months. But this reign, brief as it was, had restored the old Magian priests to power, who had, by their magical arts, great popularity with the people, not only Medes, but Persians.

His conquests.

Darius restored the temples and the worship which the Magian priests had overthrown, and established the religion of Zoroaster. The early years of his reign were disturbed by rebellions in Babylonia and Media, but these were suppressed, and Darius prosecuted the conquests which Cyrus had begun. He invaded both India and Scythia, while his general, Megabazus, subdued Thrace and the Greek cities of the Hellespont.

His greatness.

The king of Macedonia acknowledged the supremacy of the great monarch of Asia, and gave the customary present of earth and water. Darius returned at length to Susa to enjoy the fruit of his victories, and the pleasures which his great empire afforded. For twenty years his glories were unparalleled in the East, and his life was tranquil.

The revolt of the Ionian cities.

But in the year B.C. 500, a great revolt of the Ionian cities took place. It was suppressed, at first, but the Atticans, at Marathon, defeated the Persian warriors, B.C. 490, and the great victory changed the whole course of Asiatic conquest. Darius made vast preparations for a new invasion of Greece, but died before they were completed, after a reign of thirty-six years, B.C. 485, leaving a name greater than that of any Oriental sovereign, except Cyrus.

Xerxes.

Unfortunately for him and his dynasty, he challenged the spirit of western liberty, then at its height among the cities of Greece. His successor, Xerxes, inherited his power, but not his genius, and rashly provoked Europe by new invasions, while he lived ingloriously in his seraglio. He was murdered in his palace, the fate of the great tyrants of eastern monarchies, for in no other way than by the assassin's dagger could a change of administration take place—a poor remedy, perhaps, but not worse than the disease itself. This tyrant was the Ahasuerus of the Scriptures.

Fate of the Persian empire.

We need not follow the fortunes of the imbecile princes who succeeded Xerxes, for the Persian monarchy was now degenerate and weakened, and easily fell under the dominion of Alexander, who finally overthrew the power of Persia, B.C. 330.

Its characteristics.

And this was well. The Persian monarchy was an absolute despotism, like that of Turkey, and the monarch not only controlled the actions of his subjects, but was the owner even of their soil. He delegated his power to satraps, who ruled during his pleasure, but whose rule was disgraced by every form of extortion—sometimes punished, however, when it became outrageous and notorious. The satraps, like pashas, were virtually independent princes, and exercised all the rights of sovereigns so long as they secured the confidence of the supreme monarch, and regularly remitted to him the tribute which was imposed. The satrapies were generally given to members of the royal family, or to great nobles connected with it by marriage. The monarch governed by no council, and the laws centered in the principle that the will of the king was supreme. The only check which he feared was assassination, and he generally spent his life in the retirement of his seraglio, at Susa, Babylon, or Ecbatana.

The Persian empire was the last of the great monarchies of the Oriental world, and these flourished for a period of two thousand years. When nations became wicked or extended over a large territory, the patriarchal rule of the primitive ages no longer proved an efficient government. Men must be ruled, however, in some way, and the irresponsible despotism of the East, over all the different races, Semitic, Hamite, and Japhetic, was the government which Providence provided, in a state of general rudeness, or pastoral simplicity, or oligarchal usurpations. The last great monarchy was the best; it was that which was exercised by the descendants of Japhet, according to the prediction that he should dwell in the tents of Shem, and Canaan should be his servant.

Before we follow the progress of the descendants of Japhet in Greece, among whom a new civilization arose, designed to improve the condition of society by the free agency displayed in art, science, literature, and government—the rise, in short, of free institutions—we will glance at the nations in Asia Minor which were brought in contact with the powers we have so briefly considered.