Читать книгу A Modern History, From the Time of Luther to the Fall of Napoleon - John Lord - Страница 14

Queen Queen Catharine. Catharine, besides being a virtuous and excellent woman, was powerfully allied, and was a zealous Catholic. Her repudiation, therefore, could not take place without offending the very persons whose favor the king was most anxious to conciliate especially the Emperor Charles, her nephew, and the pope, and all the high dignitaries and adherents of the church. Even Wolsey could not in honor favor the divorce, although it was his policy to do so. In consequence of his intrigues, and the scandal and offence so outrageous an act as the divorce of Catharine must necessarily produce throughout the civilized world, Henry long delayed to bring the matter to a crisis, being afraid of a war with Charles V., and of the anathemas of the pope. Moreover, he hoped to gain him over, for the pope had sent Cardinal Campeggio to London, to hold, with his legate Wolsey, a court to hear the case. But it was the farthest from his intention to grant the divorce, for the pope was more afraid of Charles V. than he was of Henry VIII.

The court settled nothing, and the king's wrath now turned towards Disgrace and Death of Wolsey. Wolsey, whom he suspected of secretly thwarting his measures. The accomplished courtier, so long accustomed to the smiles and favors of royalty, could not bear his disgrace with dignity. The proudest man in England became, all at once, the meanest. He wept, he cringed, he lost his spirits; he surrendered his palace, his treasures, his honors, and his offices, into the hands of him who gave them to him, without a single expostulation: wrote most abject letters to "his most gracious, most merciful, and most pious sovereign lord;" and died of a broken heart on his way to a prison and the scaffold. "Had I but served my God as diligently as I have served the king, he would not have given me over in my gray hairs"—these were the words of the dying cardinal; his sad confessions on experiencing the vanity of human life. But the vindictive prince suffered no word of sorrow or regret to escape him, when he heard of the death of his prime minister, and his intimate friend for twenty years.

Shortly after the disgrace of Wolsey, which happened nearly a year before his death, (1529,) three remarkable men began to figure in English politics and history. These were More—Cranmer—Cromwell. Sir Thomas More, Thomas Cranmer, and Thomas Cromwell. More was the most accomplished, most learned, and most enlightened of the three. He was a Catholic, but very exemplary in his life, and charitable in his views. In moral elevation of character, and beautiful serenity of soul, the annals of the great men of his country furnish no superior. His extensive erudition and moral integrity alone secured him the official station which Wolsey held as lord chancellor. He was always the intimate friend of the king, and his conversation, so enlivened by wit, and so rich and varied in matter, caused his society to be universally sought. He discharged his duties with singular conscientiousness and ability; and no one ever had cause to complain that justice was not rendered him.

Cranmer's elevation was owing to a fortunate circumstance, notwithstanding his exalted merit. He happened to say, while tutor to a gentleman of the name of Cressy, in the hearing of Dr. Gardiner, then secretary to Henry, that the proper way to settle the difficulty about the divorce was, to appeal to learned men, who would settle the matter on the sole authority of the Bible, without reference to the pope. This remark was reported to the king, and Cranmer was sent to reside with the father of Anne Boleyn, and was employed in writing a treatise to support his opinion. His ability led to further honors, until, on the death of Warham, archbishop of Canterbury, he was appointed to the vacant see, the first office in dignity and importance in the kingdom, and from which no king, however absolute, could eject him, except by the loss of life. We shall see that, in all matters of religion, Cranmer was the ruling spirit in England until the accession of Mary.

Cromwell's origin was even more obscure than that of Wolsey's; but he received his education at one of the universities. We first hear of him as a clerk in an English factory at Antwerp, then as a soldier in the army of the Constable Bourbon when it sacked Rome, then as a clerk in a mercantile house in Venice, and then again as a lawyer in England, where he attracted the attention of Wolsey, who made him his solicitor, and employed him in the dissolution of monasteries. He then became a member of the house of commons, where his address and business talents were conspicuous. He was well received at court, and confirmed in the stewardship of the monasteries, after the disgrace of his master. His office brought him often into personal conference with the king; and, at one of these, he recommended him to deny the authority of the pope altogether, and declare himself supreme head of the church. The boldness of this advice was congenial to the temper of the king, worried by the opposition of Rome to his intended divorce, and Cromwell became a member of the privy council. His fortune was thus made by his seasonable advice. All who opposed the king were sure to fall, and all who favored him were sure to rise, as must ever be the case in an absolute monarchy, where the king is the centre and the fountain of all honor and dignity.

With such ministers as Cranmer and Cromwell, the measures of Henry were now prompt and bold. Queen Catharine was soon disposed of; she was divorced and disgraced, and Anne Boleyn was elevated to her throne, (1533.) The anathemas of the pope and the outcry of all Europe followed. Sir Thomas More resigned the seals, and retired to poverty and solitude. But he was not permitted to enjoy his retirement long. Refusing to take the oath of supremacy to Henry, as head of the church as well as of the state, he was executed, with other illustrious Catholics. The execution of More was the most cruel and uncalled-for act of the whole reign, and entailed on its author the execrations of all the learned and virtuous men in Europe, most of whom appreciated the transcendent excellences of the murdered chancellor, the author of the Utopia, and the Boethius of his age.

The fulminations of the pope only excited Henry to more Quarrel with the Pope. decided opposition. The parliament, controlled by Cromwell, acknowledged him as the supreme head of the Church of England, and the separation from Rome was final and irrevocable. The tenths were annexed to the crown, and the bishops took a new oath of supremacy.

The independence of the Church of England, effected in 1535, was followed by important consequences, and was the first step to the reformation, afterwards perfected by Edward VI. But as the first acts of the reformation were prompted by political considerations, the reformers in England, during the reign of Henry VIII., should be considered chiefly in a political point of view. The separation from Rome, during the reign of this prince, was not followed by the abolition of the Roman Catholic worship, nor any of the rites and ceremonies of that church. Nor was religious toleration secured. Every thing was subservient to the royal conscience, and a secular, instead of an ecclesiastical pope, still reigned in England.

Henry soon found that his new position, as head of the English Church, imposed new duties and cares: he therefore established a separate department for the conduct of ecclesiastical affairs, over which he placed the unscrupulous, but energetic Cromwell—a fit minister to such a monarch. A layman, who hated the clergy, and who looked solely to the pecuniary interests of his master, was thus placed over the highest prelates of the church. But Cromwell, in consulting the pecuniary interests of the king, also had an eye to the political interests of the kingdom. He was a sagacious and practical man of the world, and was disgusted with the vices of the clergy, and especially with the custom of sending money to Rome, in the shape of annates and taxes. This evil he remedied, which tended greatly to enrich the country, for the popes at this time were peculiarly extortionate. He then turned his attention to the reform of the whole monastic institution, but with an eye also to its entire destruction. Cromwell hated the monks. They were lazy, ignorant, and debauched. They were a great burden on the people, and were as insolent and proud as they were idle and profligate. The country swarmed with them. The roads, taverns, and the houses of the credulous were infested with them. Cranmer, who sympathized with the German reformers, hated them on religious grounds, and readily coöperated with Cromwell; while the king, whose extortion and rapacity knew no bounds, listened, with glistening eye, to the suggestions of his two favorite ministers. The nation was suddenly astounded with the intelligence that parliament had passed a bill, Abolition of Monasteries. giving to the king and his heirs all the monastic establishments in the kingdom, which did not exceed two hundred pounds a year. Three hundred and eighty thus fell at a blow, whereby the king was enriched by thirty-two thousand pounds a year, and one hundred thousand pounds ready money—an immense sum in that age. By this spoliation, perhaps called for, but exceedingly unjust and harsh, and in violation of all the rights of property, thousands were reduced to beggary and misery, while there was scarcely an eminent man in the kingdom who did not come in for a share of the plunder. Vast grants of lands were bestowed by the king on his favorites and courtiers, in order to appease the nation; and thus the foundations of many of the great estates of the English nobility were laid. The spoliations, however, led to many serious riots and insurrections, especially in Lincolnshire. At one place there were forty thousand rebels under arms; but they were easily suppressed.

The rapacious king was not satisfied with the plunder he had secured, and, in 1539, the Suppression of Monasteries. final suppression of all the monasteries in England was decreed. Then followed the seizure of all the church property in England connected with monasteries—shrines, relics, gold and silver vessels of immense value and rarity, lands, and churches. Canterbury, Bath, Merton, Stratford, Bury St. Edmonds, Glastonbury, and St. Albans, suffered most, and many of those beautiful monuments of Gothic architecture were levelled with the dust. Their destruction deprived the people of many physical accommodations, for they had been hospitals and caravansaries, as well as "cages of unclean birds." Neither the church nor the universities profited much from the confiscation of so much property, and only six new bishoprics were formed, and only fourteen abbeys were converted into cathedrals and collegiate churches. The king and the nobles were the only gainers by the spoil; the people obtained no advantage in that age, although they have in succeeding ages.

After renouncing the pope's supremacy, and suppressing the monasteries, where were collected the treasures of the middle ages, one would naturally suppose that the king would have gone farther, and changed the religion of his people. But Henry hated Luther and his doctrines, and did not hate the pope, or the religion of which he was the sovereign pontiff. He loved gold and new wives better than the interests of the Catholic church. Reform proceeded no farther in his reign; while, on the other hand, he caused a decree to pass both houses of his timid, complying parliament, by which the doctrines of transubstantiation, the communion of one kind, the celibacy of the clergy, masses, and auricular confession, were established; and any departure from, or denial of, these subjected the offender to the punishment of death.

But Henry had new domestic difficulties long before the suppression of monasteries—the great political act of Thomas Cromwell. His new wife, Anne Boleyn, was suspected of the crime of inconstancy, and at the very time when she had reached the summit of power, and the gratification of all worldly wishes. She had been very vain, and fond of display and of ornaments; but the latter years of her life were marked by her munificence, and attachment to the reform doctrines. But her power ceased almost as soon as she became queen. She could win, but she could not retain, the affections of her royal husband. His passion subsided into languor, and ended in disgust. The beauty of Anne Boleyn was soon forgotten when Jane Seymour, her maid of honor, attracted the attention of Henry. To make this lady his wife now became the object of his life, and this could only be effected by the divorce of his queen, who gave occasion for scandal by the levity and freedom of her manners. Henry believed every insinuation against her, because he wished to believe her guilty. There was but a step between the belief of guilt and the resolution to destroy her. She was committed to the Tower, impeached, brought to trial, condemned without evidence, and Execution of Anne Boleyn. executed without remorse. Even Cranmer, whom she had honored and befriended, dared not defend her, although he must have believed in her innocence. He knew the temper of the master whom he served too well to risk much in her defence. She was the first woman who had been beheaded in the annals of England. Not one of the Plantagenet kings ever murdered a woman. But the age of chivalry was past, and the sentiments it encouraged found no response in the bosom of such a sensual and vindictive monarch as was Henry VIII.

The very day after the execution of that accomplished lady, for whose sake the king had squandered the treasures of his kingdom, and had kept Christendom in a ferment, he married Jane Seymour, "the fairest, discreetest, and most meritorious of all his wives," as the historians say, yet a woman who did not hesitate to steal the affections of Henry and receive his addresses, while his queen was devoted to her husband. But Anne Boleyn had done so before her, and suffered a natural retribution.

Jane Seymour lived only eighteen months after her marriage, and died two days after giving birth to a son, afterwards Edward VI. She was one of those passive women who make neither friends nor enemies. She indulged in no wit or repartee, like her brilliant but less beautiful predecessor, and she passed her regal life without uttering a sentence or a sentiment which has been deemed worthy of preservation.

She had been dead about a month, when the king looked round for another wife, and besought Francis I. to send the most beautiful ladies of his kingdom to Calais, that he might there inspect them, and select one according to his taste. But this Oriental notion was not indulged by the French king, who had more taste and delicacy; and Henry remained without a wife for more than two years, the princesses of Europe not being very eager to put themselves in the power of this royal Bluebeard. At last, at the suggestion of Cromwell, he was affianced to Anne of Cleves—Catharine Howard. Anne, daughter of the Duke of Cleves, whose home was on the banks of the Rhine, in the city of Dusseldorf.

The king no sooner set his eyes on her than he was disappointed and disgusted, and gave vent to his feelings before Cromwell, calling her a "great Flanders mare." Nevertheless, he consummated his marriage, although his disgust constantly increased. This mistake of Cromwell was fatal to his ambitious hopes. The king vented on him all the displeasure which had been gathering in his embittered soul. Cromwell's doom was sealed. He had offended an absolute monarch. He was accused of heresy and treason—the common accusations in that age against men devoted to destruction—tried by a servile board of judges, condemned, and judicially murdered, in 1540. In his misfortunes, he showed no more fortitude than Wolsey. The atmosphere of a court is fatal to all moral elevation.

But, before his execution, Anne of Cleves, a virtuous and worthy woman, was divorced, and Catharine Howard, granddaughter of the victor of Flodden Field, became queen of England. The king now fancied that his domestic felicity was complete; but, soon after his marriage, it was discovered that his wife had formerly led a dissolute life, and had been unfaithful also to her royal master. When the proofs of her incontinence were presented to him, he burst into a flood of tears; but soon his natural ferocity returned, and his guilty wife expiated her crime by death on the scaffold, in 1542.

Henry's sixth and last wife was Catharine Parr, relict of Lord Latimer, a woman of great sagacity, prudence, and good sense. She favored the reformers, but had sufficient address to keep her opinions from the king, who would have executed her, had he suspected her real views. She survived her husband, who died four years after her marriage, in 1547.

The last years of any tyrant are always melancholy, and those of Henry were embittered by jealousies and domestic troubles. His finances were deranged, his treasury exhausted, and his subjects discontented. He was often at war with the Scots, and different continental powers. He added religious persecution to his other bad traits, and executed, for their opinions, some of the best people in the kingdom. His father had left him the richest sovereign of Europe, and he had seized the abbey lands, and extorted heavy sums from his oppressed people; and yet he was poor. All his wishes were apparently gratified; and yet he was the most miserable man in his dominions. He exhausted all the sources of pleasure, and nothing remained but satiety and disgust. His mind and his body were alike diseased. His inordinate gluttony made him most inconveniently corpulent, and produced ulcers and the gout. It was dangerous to approach this "corrupt mass of dying tyranny." It was impossible to please him, and the least contradiction drove him into fits of madness and frenzy.

In Last Days of Henry. his latter days, he ordered, in a fit of jealousy, the execution of the Duke of Norfolk, the first nobleman of the kingdom, who had given offence to the Earl of Hertford, uncle to the young prince of Wales, and the founder of the greatness of the Seymours. But the tyrant died before the sentence was carried into effect, much to the joy of the good people of England, whom he had robbed and massacred. Several thousands perished by the axe of the executioner during his disgraceful reign, and some of them were the lights of the age, and the glory of their country.

Tyrannical as was Henry VIII., still he ever ruled by the laws. He did not abolish parliament, or retrench its privileges. The parliament authorized all his taxes, and gave sanction to all his violent measures. The parliament was his supple instrument; still, had the parliament resisted his will, doubtless he would have dissolved it, as did the Stuart princes. But it was not, in his reign, prepared for resistance, and the king had every thing after his own way.

By nature, he was amiable, generous, and munificent. But his temper was spoiled by self-indulgence and incessant flattery. The moroseness he exhibited in his latter days was partly the effect of physical disease, brought about, indeed, by intemperance and gluttony. He was faithful to his wives, so long as he lived with them; and, while he doted on them, listened to their advice. But few of his advisers dared tell him the truth; and Cranmer himself can never be exculpated from flattering his perverted conscience. No one had the courage to tell him he was dying but one of the nobles of the court. Death of Henry VIII. He died, in great agony, June, 1547, in the thirty-eighth year of his reign, and the fifty-sixth of his age, and was buried, with great pomp, in St. George Chapel, Windsor Castle.

References.—The best English histories of the reign of Henry VIII. are the standard ones of Hume and Lingard. The Pictorial History, in spite of its pictures, is also excellent. Burnet should be consulted in reference to ecclesiastical matters, and Hallam, in reference to the constitution. See also the lives of Wolsey, Sir Thomas More, and Cranmer. The lives of Henry's queens have been best narrated by Agnes Strickland.(Back to Contents)