Читать книгу The Disorder of Things - John Masterson - Страница 21

Adam, I. 2002. ‘The Murder of Soyaan Keynaan’. In D. Wright (Ed.). Emerging Perspectives on Nuruddin Farah. New Jersey: Africa World Press.

Ahmed, A.J. 1995. ‘“Daybreak is Near, Won’t You Become Sour?” Going Beyond the Current Rhetoric in Somali Studies’. In A.J. Ahmed (Ed.). The Invention of Somalia. New Jersey: The Red Sea Press Inc.

Alden, P. 2002. ‘New Women and Old Myths: Chinua Achebe’s Anthills of the Savannah and Nuruddin Farah’s Sardines’. In D. Wright (Ed.). Emerging Perspectives on Nuruddin Farah. New Jersey: Africa World Press.

Alden, P. & Tremaine, L. 1999. Nuruddin Farah. New York: Twayne Publishers.

Appiah, K. 1992. In My Father’s House – Africa in the Philosophy of Culture. London: Methuen.

Avelar, I. 1999. The Untimely Present – Postdictatorial Latin American Fiction and the Task of Mourning. London: Duke University Press.

Bardolph, J. 2000. ‘On Nuruddin Farah.’ Research in African Literatures, Vol.31, No.1.

Chowers, E. 2004. The Modern Self in the Labyrinth – Politics and the Entrapment Imagination. Cambridge, Mass.: Harvard University Press.

Djebar, A. 2001. So Vast the Prison. (B. Wing, Trans.). New York: Seven Stories Press.

Dreyfus, H. & Rabinow, P. 1983. Michel Foucault: Beyond Structuralism and Hermeneutics. (2nd ed.). Chicago: The University of Chicago Press.

Ewen, D.R. 1984. ‘Nuruddin Farah’. In G.D. Killam (Ed.). The Writing of East and Central Africa. London: Heinemann.

Fanon, F. 1967. Black Skin, White Masks. (C. Markmann, Trans.). New York: Grove Press.

Farah, N. 2002. ‘Why I Write’. In D. Wright (Ed.). Emerging Perspectives on Nuruddin Farah. New Jersey: Africa World Press.

Feraoun, M. 2000. Journal, 1955–1962: Reflections on the French-Algerian War. (M. Wolf & C. Fouillade, Trans.). Lincoln: University of Nebraska Press.

Foucault, M. 1980a. ‘The Confession of the Flesh’. In C. Gordon (Ed.). Power/Knowledge – Selected Interviews and Other Writings. Harlow: Pearson Education Ltd.

Foucault, M. 1980b. ‘The Eye of Power’. In C. Gordon (Ed.). Power/Knowledge – Selected Interviews and Other Writings. Harlow: Pearson Education Ltd.

Foucault, M. 1980c. ‘Power and Strategies’. In C. Gordon (Ed.). Power/Knowledge – Selected Interviews and Other Writings. Harlow: Pearson Education Ltd.

Foucault, M. 1990. The History of Sexuality, An Introduction. (R. Hurley, Trans.). London: Penguin.

Foucault, M. 1991. Discipline and Punish – The Birth of the Prison. (A. Sheridan, Trans.). London: Penguin.

Foucault, M. 2007. Security, Territory, Population: Lectures at the Collège de France, 1977–1978. Senellart, M. (Ed.). (G. Burchell, Trans.). New York: Palgrave MacMillan.

Ghalib, J. 1995. The Cost of Dictatorship – The Somali Experience. New York: Lilian Barber Press.

Gready, P. 2003. Writing As Resistance – Life Stories of Imprisonment, Exile, and Home-coming from Apartheid South Africa. New York: Lexington Books.

Hashim, A. 1997. The Fallen State – Dissonance, Dictatorship and Death in Somalia. Maryland: University Press of America.

Juraga, D. 2002. ‘Nuruddin Farah’s Variations on the Theme of an African Dictatorship: Patriarchy, Gender and Political Oppression in Somalia’. In D. Wright (Ed.). Emerging Perspectives on Nuruddin Farah. New Jersey: Africa World Press.

Lewis, I.M. 2002. A Modern History of the Somali. (4th ed.). Oxford: James Currey.

Lomnitz-Adler, C. 1992. Exits from the Labyrinth – Culture and Ideology in the Mexican National Space. Los Angeles: University of California Press.

Martin, G. 1989. Journeys through the Labyrinth – Latin American Fiction in the 20th Century. London: Verso.

Miller, J. 2000. The Passion of Michel Foucault. Cambridge, Mass.: Harvard University Press.

Mnthali, F. 2002. ‘Autocracy and the Limits of Identity: A Reading of the Novels of Nuruddin Farah’. In D. Wright (Ed.). Emerging Perspectives on Nuruddin Farah. New Jersey: Africa World Press.

Nelson, D. 1999. A Finger in the Wound – Body Politics in Quincentennial Guatemala. Los Angeles: University of California Press.

Ngũgĩ wa Thiong’o. 1981. Detained: A Writer’s Prison Diary. London: Heinemann.

Ngũgĩ wa Thiong’o. 1998. Penpoints, Gunpoints, and Dreams: Towards a Critical Theory of the Arts and the State in Africa. Oxford: Clarendon Press.

Rushdie, S. 1992. Imaginary Homelands – Essays and Criticism 1981–91. London: Granta Books.

Said, E. 1996. Representations of the Intellectual – The 1993 Reith Lectures. New York: Vintage Books.

Said, E. 2002a. ‘Overlapping Territories: The World, The Text, and The Critic’. In G. Viswanathan (Ed.). Power, Politics, and Culture – Interviews with Edward W. Said. New York: Vintage Books.

Said, E. 2002b. ‘Wild Orchids and Trotsky’. In G. Viswanathan (Ed.). Power, Politics, and Culture – Interviews with Edward W. Said. New York: Vintage Books.

Said, E. 2002c. The End of the Peace Process – Oslo and After. London: Granta.

Soyinka, W. 1972. The Man Died: Prison Notes of Wole Soyinka. London: Rex Collings Ltd.

Turfan, B. 2002. ‘Opposing Dictatorship: Nuruddin Farah’s Variations on the Theme of an African Dictatorship’. In D. Wright (Ed.). Emerging Perspectives on Nuruddin Farah. New Jersey: Africa World Press.

Wright, D. 1994. The Novels of Nuruddin Farah. Bayreuth: Bayreuth African Studies Series.

Endnotes

1 See also Johnson, L. (Ed.). 2004. Death, Dismemberment, and Memor y: Body Politics in Latin America. Albuquerque: University of New Mexico Press and Trigo, B. (Ed.). 2001. Foucault and Latin America: Appropriations and Deployments of Discursive Analysis. London: Routledge. For an important historical survey, see Fraginals, M. (Ed.). 1984. Africa in Latin America – Essays on History, Culture, and Socialization. (L. Blum, Trans.). New York: Holmes and Meier Publishers. Also consider Margaritta’s thesis title in Sweet and Sour Milk: ‘The Burgeoning of the National Security Service as an Institution of Power in Africa and Latin America’ (S&SM: 68).

2 Ahmed refers to the ‘labyrinthine’ quality of A Naked Needle in Daybreak is Near, p. 96, whilst Wright alludes to Loyaan’s ignorance of the ‘labyrinthine passages of political life’ in The Novels of Nuruddin Farah, p. 45.

3 Whereas Farah refers to 13 cells, Lewis maintains there were actually 14 in Barre’s Mogadiscio. Lewis, IM. 1994. Blood and Bone – The Call of Kinship in Somali Society. New Jersey: The Red Sea Press Inc., p. 156. This slippage is akin to the one Hawley identifies between the Group of 10 who are actually 11 in ‘Tribalism, Orality, and Postcolonial Ultimate Reality.’ Wright, D. (Ed.). Emerging Perspectives on Nuruddin Farah. New Jersey: Africa World Press, p. 71.