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Table of Contents

Cato's Soliloquy—Promises of God's Word clothed in Syllables of Unsurpassable Sweetness—He that holdeth the Pleiades in His Right Hand—Blissful Forecasts—Shall God weigh out Arcturus to Stop the Unreasoning Clamor of the Fool who Hath Said in His Heart there Is No God? Conclusion.

Then methought the air grew denser, perfumed from an unseen censer,

Swung by seraphim whose foot-falls tinkled on the tufted floor. —Edgar Poe.

golden censer swings in the Temple of Life, making holy its halls and grateful its corridors. This fountain of our well-being is Duty. There is little true pleasure in the world which does not flow, either directly or remotely, from its depths.

It shall be the object of this volume to point out and name a few of the balms which burn in this Unseen Censer—a few of the lines of action which render our memories sweet and forever pleasant if they be wrapt in such perfume.

THE PALACE OF THE SOUL.

When the incense of a man's good actions spreads through the palace of the soul, "the powers that wait on noble deeds" light up the edifice with radiance brought from other worlds. In the eye of a good man—in the window of the palace of his soul—we behold an occupant who fears no duty. We are fascinated, and gather about, anxious to peer in upon the fortunate possessor. Therein lies the happiness and the force of good example.

But let the Censer burn low, and flicker in final sickliness; the great bell called Conscience, hanging in the dome, strikes an alarm that rocks the building. How oft the solemn tocsin sounds! It drives us to our duty! Let us be thankful its clangor is so harsh!

THE FATHER OF HIS COUNTRY,

the man whose heart was torn each time his soldiers' feet did bleed—the man who stood like a rock between the despot and the down-trodden—that man, at the end of the career which glorified him, and which, with reflected glory will light the annals of all coming centuries—that kind, good man, George Washington, could not discern the separating line between Duty and human happiness. "The consideration that human happiness and moral duty," he said, "are inseparately connected, will always continue to prompt me to promote the progress of the one by inculcating the practice of the other."

LET US KEEP THE GOLDEN CENSER BURNING

with the frankincense of our highest endeavors. "Let us," as Theodore Parker once said, "do our duty in our shop, or our kitchen, the market, the street, the office, the school, the home, just as faithfully as if we stood in the front rank of some great battle, and we knew that victory for mankind depended on our bravery, strength, and skill. When we do that, the humblest of us will be serving in that great army which achieves the welfare of the world."

THE SOLDIER GOES FORTH

with his loins girded, hoping to conquer in the hard battles of life. Let the incense of Duty cling to his garments and keep him clean from selfish contagion. How lovely the picture of that old man of Goldsmith's time, swinging the Golden Censer before the hearts that throbbed in unison with him:

He watched and wept, he prayed and felt for all;

And as a bird each fond endearment tries,

To tempt her new-fledged offspring to the skies,

He tried each art, reproved each dull delay,

Allured to brighter worlds, and led the way.

Our duty was created with us. It is a pleasure to live. What then should be the pleasure to think there is a place for us—a duty beneficently made that gives us rights with our fellow-creatures? What though the duty may try your soul and stagger your capabilities? "Skillful pilots gain their reputation from storms and tempests." Bear up with patient courage—"the bird that flutters least is longest on the wing." "Duty is the stern daughter of the voice of God."

Let us then, upon entering this stately Temple of Life, cast into the Golden Censer our courage, our hope, our energy, our love, our industry, and all those qualities which go to make the air around us redolent with the fragrance of the achievements of life. It cannot then well be that we shall lack in allegiance to our Maker, our country, or ourselves. "Duties are ours; events are God's."

"On parent knee, a naked, newborn child,

Weeping thou satst while all around thee smiled;

So live that, sinking in thy last long sleep,

Calm thou mayst smile while all around thee weep."

Age steals

Upon us like a snowstorm in the night:

How drear life's landscape now!—Henry Guy Carleton.

Whose hand,

Like the base Judean, threw a pearl away

Richer than all his tribe.—Shakspeare.

e are intrusted with a few short years, and yet with more than we deserve. It is our misfortune to value those fleeting moments only when our stock of them is in danger of utter exhaustion. When the bright, beautiful days have vanished, and we find that, like the base Judean's pearl, those days were richer than all our tribe—our Vanderbilts, our Stanfords, and our Goulds—then we turn, in human kindness, to our younger associates, and sound our warning in their ears. According as our earnestness impresses them, they listen or they hearken not. A golden thought which the young should learn by heart, would run thus: However highly I have valued this day, I have "sold it on a rising market," and too cheaply. It would grow in value as I looked back upon it, even if I were to live to my eightieth year. This may not seem true to you, who wish for Saturday night, that you may receive your salary—or to you, who long for Sunday, that you may gaze into a pair of eyes that have deep beauties for you—but when your mother in your babyhood, said a certain letter was "A,"

YOU HAD TO ACCEPT THE STATEMENT

without reservation, or you would not now be able to exercise the grandest of human faculties—to read, to glean the thoughts of the ages, and to receive, without toiling through the rugged regions of experience, the impressions and the inspirations which have come to man through all his labors and his pains. Sir William Hamilton has well said that implicit belief is at the foundation of all human happiness—the knowledge of the mind, as well as the certainty of the future life.

The mind is rarely broad enough in youth to survey the field of life with an impartial view. "The years creep slowly by, Lorena," was written in the true youthful, spendthrift spirit.

"COAL-OIL JOHNNY"

was left, as he supposed, inexhaustible riches. He threw away his money as many of us throw away our lives, and his money lasted him two years. Had his life been equally at his disposal, he would have been in the hands of the pale Receiver, Death, when his oil-wells passed to other owners. Having so precious a pearl, therefore, as this life, let us make its setting a thing of beauty. Let us invest our moments as

THE WISE MAN,

who, instead of buying on time and paying eight per cent. interest, saves his earnings and puts them out at eight per cent. interest, thus reaping a difference of sixteen per cent., or nearly one-sixth of his yearly surplus. Every idea put into your head is invested at interest. Every expenditure of time which is a waste is a payment of interest, a corroding, double-acting agency of evil to your welfare.

YOU WANT TO SUCCEED IN THE WORLD—

of course, you do! Look out, and do not let the thrifty men of brains lend you their ideas at that fatal eight per cent., which, in reality, means fully sixteen! Put into the deposit-vaults of your memory the diligent results of your study. Those you put in earliest will pay the most profit. When you are thirty years old there will be few with heavier coffers. You will have little need to complain of

FAVORITISM AND DISCRIMINATION

then. On the contrary, you will, strangely enough, hear many lay that very charge against those wise old men who have been observing you and peeping into your treasure-chests when you were not on the watch. To the man, fortunate in his youth in having been

ADVISED RIGHTLY,

who has not misspent a moment of his time, "the thought of the last bitter hour" will not "come like a blight," and there will be no "sad images of the stern agony." The wise and good man, who has the unmixed reverence of the great and the humble, whose "hoary head is a crown of glory," approaches his grave "like one who wraps the drapery of his couch about him, and lies down to pleasant dreams." "I wasted time, and now doth time waste me!" is the cry of a misspent life. If you have cast away a portion of your existence, I beg of you to transfix this public notice before your companions that they may profit by your experience:

"LOST!

"Yesterday, somewhere between sunrise and sunset, two golden hours, each set with sixty diamond minutes, the gift of a kind Father!"

HASTE AND WASTE.

The value of Time should never be so foolishly conceived as to urge a man or a woman to that hurry which shows a thing to be too big for him who undertakes it. God makes Time. Can you, then, add to it? "Stay a while to make an end the sooner." You do not gain an hour by robbing yourself of your sleep. You do not gain in force by enlarging the wheel that carries your belting. If your constitution require eight hours' sleep, then go to your bed at ten o'clock and rise like "the sun rejoicing in the east," fresh-nerved and forceful, apt to carry all before you. Do not encourage those tempters who come to you asking you to break into the storehouse of your vitality and rob yourself of two, three, and often four hours of your rest, leaving you, in the bankruptcy of after-life a trembling alarmist, subject to the replevins of rheumatic muscles and the reprisals of revengeful nerves. Remember that age comes upon us like a snowstorm in the night, and that the mill will never grind with the water that has passed. Time is the stern corrector of fools; "Wisdom walks before it, Opportunity with it, and Temperance behind it. He that has made it his friend will have little to fear from his enemies, but he that has made it his enemy will have little to hope from his friends."

'Tis sweet to hear the honest watchdog's bark

Bay deep-mouthed welcome as we draw near home;

'Tis sweet to know that there is an eye will mark

Our coming, and look brighter when we come.—Byron.

An elegant sufficiency, content,

Retirement, rural, quiet, friendship, books,

Ease and alternate labor, useful life,

Progressive virtue, and approving Heaven.—Thomson.

'Mid pleasures and palaces, though we may roam,

Be it ever so humble, there's no place like home.

—J.H. Payne, in the Opera of "Clari."

o word in the English language approaches in sweetness the sound of this group of letters. Out of this grand syllable rush memories and emotions always chaste, and always noble. The murderer in his cell, his heart black with crime, hears this word, and his crimes have not yet been committed; his heart is yet pure and free; in his mind he kneels at his mother's side and lisps his prayers to God that he, by a life of dignity and honor, may gladden that mother's heart; and then he weeps, and for a while is not a murderer. The Judge upon his bench deals out the dreaded justice to the scourged, and has no look of gentleness. But breathe this word into his ear, his thoughts fly to his fireside; his heart relents; he is no longer Justice, but weak and tender Mercy.

What makes that small, unopened missive so precious to that great rough man? Why, 'tis from Home—from Home, that spot to which his heart is tied with unseen cords and tendrils tighter than the muscles which hold it in his swelling chest. Perhaps he left his Home caring little for it at the time. Perhaps harsh necessity drove him from its tender roof to lie beneath

THE THATCH OF AVARICE.

It does not matter. As the great river broadens in the Spring, so do his feelings swell and overflow his nature now. Why does he tremble—that rough, weather-beaten man? Because there is but one place on the great earth where "an eye will mark his coming and grow brighter." If that beacon still burns for him, he can continue his voyage. If it has gone out, if anything has happened to it, his way is dark; nothing but the abiding hand of the Great Father can steady his helm and hold him to his desolate course.

"Childhood is the bough where slumbered

Birds and blossoms many-numbered;

Age, that bough with snows encumbered."

The man who wandered "mid pleasures and palaces," had no Home, and when he died he died on the bleak shores of Northern Africa, and was buried where he died, at the city of Tunis, where he held the office of United States Consul. "To Adam," says Bishop Hare, "Paradise was Home. To the good among his descendants,

HOME IS PARADISE."

"Are you not surprised," writes Dr. James Hamilton, "to find how independent of money peace of conscience is, and how much happiness can be condensed in the humblest home? A cottage will not hold the bulky furniture and sumptuous accommodations of a mansion; but if love be there, a cottage will hold as much happiness as might stock a palace." "To be happy at home," writes Dr. Johnson in the Rambler, "is the ultimate result of all ambition, the end to which every enterprise and labor tends, and of which every desire prompts the prosecution." In the mind of the good there gather about the old Home

HALO UPON HALO OF FOND THOUGHT,

of nearly idolatrous memory. Upon this very green, the joyous march of youth went on. Here the glad days whirled round like wheels. At morn the laugh was loud; at eve the laughter rang. To-day, perhaps the most joyous of the flock lies in the earth. Perhaps the chief spirit of the wildest gambols is bent with sharp affliction; the one that loved his mother best is in a foreign land; the one that doubled her small cares with dolls goes every week to gaze at little gravestones, and the one that would not stay in bed upon the sun's bright rise now sits in awful blindness. You cannot rob these hearts of their sweet memories. The mystic keyword unlocks the gates. The peaceful waters flow; the thirsty soul is satisfied.

THE LONG AGO.

A lady opens a short epistle from her brother. He is rich, successful, busy, in short driven, cannot visit her at a certain date, regrets, with love, etc., all in ten short lines. What does this dry notice tell? It tells of a buffalo-robe which, by much strategy, can be secured from father's study; it tells of a daring, rollicking boy who has got the strategy and will soon get the buffalo-robe. It tells of two boys and three girls, all gathered in the robe, with the rollicking one as fireman and engineer, making the famous trip down the stairs which shall tumble them all into the presence of a parent who will make a weak demonstration of severity, clearly official, and merely masking a very evident inclination to try a trip on the same train.

WHERE WAS THIS?

Why at the dear old Home, in the Long Ago. Who was the fireman and engineer? Why, this great, pompous man of business, whose short note his sister has just laid down—of course, he was the fireman and the engineer!

We see the sister of Rembrandt, the painter, traveling weary miles to the house of the brother whom in youth she shielded from the wrath of a drunken father, whose rude pictures she concealed from eyes that would have looked upon them in anger. Now he is the most celebrated painter of his time. He is rich beyond the imagination of his humble contemporaries. He never receives people into his stronghold.

TWO GREAT DOGS GUARD THE ENTRANCE.

Into a gloomy portal the aged sister enters, and soon the miser and the good angel of his past are together. There they sit in the dusk, and recall, after sixty years of separation, the scenes of the Home which existed eighty years before! We marvel at a word that comes along a cable under the ocean. Why should we not also wonder at a little word that can sound across the awful stretch of eighty years, through

AN OCEAN OF LIFE,

stormy with fearful disappointments, boisterous with seasons of success, and desolate with the drift, the slime, and the fungus of miserly greed!

Says Dickens: "If ever household affections and loves are graceful things, they are graceful in the poor. The ties that bind the wealthy and proud to Home may be forged on earth, but those which link the poor man to his humble hearth are of the true metal, and bear the stamp of heaven."

"If men knew what felicity dwells in the cottage of a godly man," writes Jeremy Taylor, "how sound he sleeps, how quiet his rest, how composed his mind, how free from care, how easy his position, how moist his mouth, how joyful his heart, they would never admire the noises, the diseases, the throngs of passions, and the violence of unnatural appetites that fill the house of the luxurious and the heart of the ambitious."

It has happened within a hundred years that men of private station have become Kings. One of the severest trials of their exalted lot has been the disaster which came upon their homes.

KINGS HAVE NO HOMES.

I am told that the Presidents of the United States have complained very naturally that they are denied that privacy which is accorded to the lowliest citizen in the land. It should content the possessor of a Home that he has that which Kings cannot have, and which if it be bright and free from wrong, is more valuable than palaces and marble halls. Of this golden right of asylum in the Home, Abraham Cowley has written: "Democritus relates, as if he gloried in the good fortune of it, that when he came to Athens, nobody there did so much as take notice of him; and Epicurus lived there very well, that is, lay hid many years in his gardens, so famous since that time, with his friend Metrodorus; after whose death, making, in one of his letters, a kind commemoration of the happiness which they two had enjoyed together, he adds at last that he thought it no disparagement to those great felicities of their life, that, in the midst of that most talked of and talking country in the world, they had lived so long, not only without fame, but almost without being heard of; and yet, within a very few years afterward, there were

NO TWO NAMES OF MEN MORE KNOWN

or more generally celebrated. If we engage into a large acquaintance and various familiarities, we set open our gates to the invaders of most of our time; we expose our life to an ague of frigid impertinences which would make a wise man tremble to think of."

What makes the remembrance of the old Home so happy? Was it not because there the storms of life were turned away from us by those who bore the blasts to keep us in our innocence? And now that future which then was on our horizon has neared us and is our zenith, the centre of our heavens. About us are

PRATTLING LITTLE ONES

who in the far-off years will clothe this house about with that holy mantle which will give it the right to that same grand title, Home. Can we not, in thinking of the good old Home, stand a little nearer to the blast and warm some tiny heart a little more? Does the merry laugh sing out as it did in our own youth? Then this is indeed a Home, growing each day more sacred in the mind of those fledglings who will so soon fly from the nest to beat a fluttering and a weary way through the tempests that will encompass them. A Christmas-tree, a picnic, a May-day festival, make trouble for limbs already weary with labor, but

IT IS THE WEARINESS AND THE SELF-SACRIFICE

as well as the mirth and the innocence which have girt this great word round about with its bright girdle of true glory. "Suffer little children to come unto me," says the Lord Jesus, "and forbid them not, for of such is the kingdom of heaven." We may say likewise, following the beauteous expression of our Savior, "Suffer little children to come into our homes, and forbid them not their mirth and their joy, for their contentment is now the one lesson that will take deep hold on their lives, and their souls will grow rapidly in such surroundings." Says the poet Southey: "A house is never perfectly furnished for enjoyment unless there is a child in it rising three years old, and a kitten rising six weeks."

"He is the happiest," says Goethe, "be he King or peasant, who finds peace in his Home." Especially should

THE YOUNG MAN

be taught the value of a Home. If his advisers lay before him the lesson of life in all its aspects, he will indeed be a prodigal if he have not a Home of his own almost immediately upon leaving the fatherly roof. There are no reasons, no exceptions, which relieve the healthy, able-bodied young man from an early advance on the enemies who threaten the welfare of the citizen. The strongest fortification which the human heart can throw up against temptation is the Home. Certain men are almost invincible against the onslaughts of the many base allurements which wreak such misery on all sides of us. Why are they so firm? It is because a glorious example has stood before their minds, a liberal and older knowledge of the world has aided their early endeavors, and a plentiful advice has fastened in their understandings the wisdom of virtue and industry. If your sons have Homes of their own, you can leave them, as a great General leaves his lieutenants to occupy a country, here a fortress held in safety, there a cantonment with natural defenses, and there a "city on a hill," while you advance into those other regions which are written on the map of your destiny, "sustained by the unfaltering trust" that you have kept the great obligation imposed on you, and handled your forces for the best advantage of the cause you served.

Delightful task! to rear the tender thought,

To teach the young idea how to shoot.—Thomson.

y the general voice of mankind, children are held to be a blessing to the good. Where the bonds of love do not tighten as the children grow, it is like those cases where the chords and muscles do not fasten together after a hurt—there has been malpractice. Let us not live like quacks. There are some general rules in life which will lead us toward a greater enjoyment of our children's lives. Through them and their issue we become immortal on this earth. Death cannot sweep us down entirely. We leave our lives set in a younger cast of flesh, to hold the fight against the enemy. While they thus serve us, to guard us from extinction, we also stand as their ambassadors in heaven, presently to go on our mission—first to finish our own preparations, and then to begin those of our offspring, who will follow in our footsteps. Says Shakspeare: "The voice of parents is the voice of gods, for to their children they are heaven's lieutenants." Our experience teaches us that virtue and honesty are in themselves great rewards. Whether we be virtuous and honest matters little in our estimation of the value of those qualities. The thief, quaking before the Judge, cannot but compare his own lot with that of the good man who sits above him. The one has followed every bent of his inclination, which gradually became more and more capricious, more difficult to satisfy. The other put on a steadying curb in early life, denied himself nine times where he humored himself once, and

FINALLY HAD A CHARACTER

which made few demands upon him, and whose demands were decent and in order. Thus "some as corrupt in their morals as vice could make them, have yet been solicitous to have their children soberly, virtuously, and piously brought up." We therefore, on every ground, must teach our children religion, dignity, and probity. "Parents," says Jeremy Taylor, "must give good example and reverent deportment in the presence of their children. And all those instances of charity which usually endear each other—sweetness of conversation, affability, frequent admonition—all significations of love and tenderness, care and watchfulness, must be expressed toward children; that they may look upon their parents as their friends and patrons, their defence and sanctuary, their treasure and their guide."

FATHER AND SON.

Says Sir R. Steele: "It is the most beautiful object the eyes of man can behold to see a man of worth and his son live in an entire, unreserved correspondence. The mutual kindness and affection between them give an inexpressible satisfaction to all who know them. It is a sublime pleasure which increases by the participation. It is as sacred as friendship, as pleasurable as love, and as joyful as religion. This state of mind does not only dissipate sorrow which would be extreme without it, but enlarges pleasures which would otherwise be contemptible. The most indifferent thing has its force and beauty when it is spoken by a kind father, and an insignificant trifle has its weight when offered by a dutiful child. I know not how to express it, but I think I may call it a transplanted self-love."

THE OCCUPATION.

"The time will be coming—is come, perhaps—when your young people must decide on the course and main occupation of their future lives. You will expect to have a voice in the matter. Quite right, if a voice of counsel, of remonstrance, of suggestion, of pointing out unsuspected difficulties, of encouragement by developing the means of success. Such a voice as that from an elder will always be listened to. But perhaps your have already settled in your own mind the calling to be followed, and you mean simply to call on the youngster to accept and register your decree on the opening pages of his autobiography. This is, indeed a questionable proceeding, unless you are perfectly assured of what the young man's unbiased choice will be."

THE DAUGHTER.

"Certain it is," said Addison, "that there is no kind of affection so purely angelic as that of a father to a daughter. He beholds her both with and without regard to her sex. In love to our sons there is ambition, but in that to our daughters there is something which there are no words to express." "There is, however, an unkind measure by which a few persons strive to avoid living by themselves in their old age. They selfishly prevent their children (principally their daughters) from marrying, in order to retain them around them at home. Certainly matches are now and then projected which it is the duty of a parent to oppose; but there are two kinds of opposition, a conscientious and sorrowful opposition, and an egotistical and captious opposition, and men and women, in their self-deception, may sometimes mistake the one for the other. 'Marry your daughters lest they marry themselves, and run off with the ploughman or the groom' is an axiom of worldly wisdom. Marry your daughters, if you can do so satisfactorily, that they may become

HAPPY WIVES AND MOTHERS,

fulfilling the destiny allotted to them by their Great Creator. Marry them, if worthy suitors offer, lest they remain single and unprotected after your departure. Marry them, lest they say, in their bitter disappointment and loneliness, 'Our parents thought only of their own comfort and convenience. We now find that our welfare and settlement in life was disregarded!' But I am sure my hard-hearted comrade in years," continues this aged writer, "that you are more generous to your own dear girls than to dream of preventing the completion of their own little romance in order to keep them at home, pining as your waiting minds."

THANKING DEATH.

One of the most learned observations to parents has been made by Lord Burleigh. "Bring thy children up," said he, in "learning and obedience, yet without outward austerity. Give them good countenance and convenient maintenance, according to thy ability; otherwise thy life will seem their bondage, and what portion thou shalt leave them at thy death, they will thank death for it, and not thee!"

EDUCATION.

"I suppose it never occurs to parents," says John Foster, in his Journal, "that to throw vilely-educated young people on the world is, independently of the injury to the young people themselves, a positive crime, and of very great magnitude; as great, for instance, as burning their neighbor's house, or poisoning the water in his well. In pointing out to them what is wrong, even if they acknowledge the justness of the statement, one cannot make them feel a sense of guilt, as in other proved charges. That they love their children extenuates to their consciences every parental folly that may at last produce in the children every desperate vice." As to this matter of education,

OUR GREAT SCHOOLS

have taken it largely out of the parents' hands to guide the course of instruction, and where this would be done logically, I cannot but feel it is to the disadvantage of the child; but the system is built for public, not for individual benefit, and will probably do the greatest good to the greatest number. If we could have a little less Latin and a little better spelling, a little less long Latin and a little more good short Saxon I believe our youth would make their mark easier. Our young people dislike interest tables and are delighted with long words. Under the present system and popular taste, our children despise