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[1]To some minds it may present itself as a difficulty that the great name of Moses should not find a place in the series; was not he as much of an epoch-maker as David? The answer is that, from the point of view of prophecy and promise, he was not. This, which lies implicitly in St. Matthew's summary, is set forth explicitly by St. Paul in his epistle to the Galatians, where he shows that the Law, as a stage in the dealings of God with the nation, did not belong to the main course of development, but came in as an episode, was "added because of transgressions" (Gal. iii. 16–19).

[2]The Hebrew name Joshua, of which Jesus is simply the Greek transliteration, combines the two words Jehovah and Salvation (cf. Num. xiii. 16).