Читать книгу Ferdinand De Soto, The Discoverer of the Mississippi - John S. C. Abbott - Страница 9

Reinforcements from Spain.—Aid sent to Borrica.—Line of Defense Chosen by the Natives.—Religion of the Buccaneers.—The Battle and the Rout.—Strategy of Uracca.—Cruelty of Don Pedro.—The Retreat.—Character of Uracca.—Embarrassment of Don Pedro.—Warning of M. Codro.—Expedition of Pizarro.—Mission of M. Codro.—Letter of De Soto to Isabella.

While governor Don Pedro was awaiting with intense anxiety the receipt of intelligence from Borrica, a ship arrived from Spain bringing three or four hundred adventurers, all of whom were eager for any military expedition which would open to them an opportunity for plunder. One hundred and fifty of these were regular soldiers, well taught in the dreadful trade of war. Don Pedro took these fresh troops and one hundred and fifty volunteers; and set out with the utmost expedition for Borrica. His impetuous nature was inspired with zeal to retrieve the disgrace which had befallen the Spanish arms. He took with him several pieces of ordnance—guns with which the Indians thus far had no acquaintance.

Upon arriving at Borrica he very earnestly harangued his troops, reminding them of the ancient renown of the Spanish soldiers, and stimulating their cupidity by the assurance that the kingdom of Veragua, over which Uracca reigned, was full of gold; and that all that was now requisite for the conquest of the country and the accumulation of princely wealth, was a display of the bravery ever characteristic of Spanish troops.

There was a deep and rapid river, the Arva, rushing down from the mountains, which it was necessary for the Spaniards to cross in their renewed invasion of Veragua. On the northern banks of this stream Uracca stationed his troops, selecting this spot with much skill as his main line of defence. He however posted an advanced guard some miles south of the stream in ground broken by hills, rocks and ravines, through which the Spaniards would be compelled to pass, and where their cavalry could be of very little avail.

By great effort Don Pedro had collected an army of about five hundred men. Rapidly marching, he soon reached the spot of broken ground where the native troops were stationed awaiting their approach.

It seems almost incomprehensible that this band of thieves and murderers, who, without the slightest excuse or provocation, were invading the territory of the peaceful natives, carrying to their homes death and woe, that they might acquire fame for military exploits and return laden with plunder, could have looked to God for his blessing upon their infamous expedition. But so it was. And still more strange to say, they did not apparently engage in these religious services with any consciousness of hypocrisy. The thoughtful mind is bewildered in contemplating such developments of the human heart. Previous to the attack the whole army was drawn up for prayers, which were solemnly offered by the ecclesiastics who always accompanied these expeditions. Then every soldier attended the confessional and received absolution. Thus he felt assured that, should he fall in the battle, he would be immediately translated to the realms of the blest.

Thus inspired by military zeal and religious fanaticism, the Spaniards rushed upon the natives in a very impetuous assault. We are happy to record that the natives stood nobly on the defence. They met their assailants with such a shower of arrows and javelins that the Spaniards were first arrested in their march, then driven back, then utterly routed and put to flight. In that broken ground where the cavalry could not be brought into action, where every native warrior stood behind a tree or a rock, and where the natives did not commence the action till the Spaniards were within half bow shot of them, arrows and javelins were even more potent weapons of war than the clumsy muskets then in use.

Upon the open field the arrows of the natives were quite impotent. A bullet could strike the heart at twice or three times the distance at which an arrow could be thrown. The Spaniards, hotly pursued, retreated from this broken ground several miles back into the open plain. Many were slain. Here the rout was arrested by the cavalry and the discharges from the field-pieces, which broke the Indian ranks.

The natives, however, boldly held their ground, and the Spaniards, disheartened and mortified by their discomfiture, encamped upon the plain. It was very evident that God had not listened to their prayers.

For several days they remained in a state of uncertainty. For five hundred Spaniards to retreat before eight hundred natives, would inflict a stigma upon their army which could never be effaced. They dared not again attack the natives who were flushed with victory in their stronghold. They were well aware that the band of warriors before them was but the advanced guard of the great army of Uracca. These eight hundred natives were led by one of Uracca's brothers. Even should these Indians be attacked and repulsed, they had only to retreat a few miles, cross the river Arva in their canoes, and on the northern banks join the formidable army of twenty thousand men under their redoubtable chief, who had already displayed military abilities which compelled the Spaniards to regard him with dread.

Affairs were in this position when Uracca adopted a stratagem which completely deceived the Spaniards and inflicted upon them very serious loss. He caused several of his warriors to be taken captive. When closely questioned by Don Pedro where gold was to be found, and threatened with torture if they refused the information, they with great apparent reluctance directed their captors to a spot, at the distance of but a few leagues, where the precious metal could be obtained in great abundance. These unlettered savages executed their artifice with skill which would have done honor even to European diplomatists.

Don Pedro immediately selected a company of forty of his most reliable men and sent them to the designated spot. Here they were surrounded by Indian warriors in ambush, and the whole party, with the exception of three, put to death. The three who escaped succeeded in reaching the Spanish camp with tidings of the disaster. Don Pedro in his rage ordered his captives to be torn to pieces, by the bloodhounds. They were thrown naked to the dogs. The Spaniards looked on complacently, as the merciless beasts, with bloody fangs, tore them limb from limb, devouring their quivering flesh. The natives bore this awful punishment with fortitude and heroism, which elicited the admiration of their foes. With their last breath they exulted that they were permitted to die in defence of their country.

The expedition of Don Pedro had thus far proved an utter failure. He had already lost one-fourth of his army through the prowess of the natives. The prospect before him was dark in the extreme. His troops were thoroughly discouraged, and the difficulties still to be encountered seemed absolutely insurmountable. Humiliated as never before, the proud Don Pedro was compelled to order a retreat. He returned to Panama, where, as we have mentioned, he had removed his seat of government from Darien. Panama was north of Darien, or rather west, as the isthmus there runs east and west. Its seaport was on the Pacific, not the Atlantic coast.

Uracca, having thus rescued his country from the invaders, did not pursue the retreating Spaniards. He probably in this course acted wisely. Could Don Pedro have drawn his enemies into the open field, he could undoubtedly have cut down nearly their whole army with grape shot, musketry, and charges by his strongly mounted steel-clad cavaliers. A panic had however pervaded the Spanish camp. They were in constant apprehension of pursuit. Even when they had reached Panama, they were day after day in intense apprehension of the approach of their outnumbering foes, by whose valor they had already been discomfited, and so greatly disgraced.

"When the Spaniards looked out towards the mountains and the plains," writes the Spanish historian Herrera, "the boughs of trees and the very grass, which grew high in the savannas, appeared to their excited imagination to be armed with Indians. And when they turned their eyes towards the sea, they fancied that it was covered with canoes of their exasperated foemen."

Uracca must have been in all respects an extraordinary man. We have the record of his deeds only from the pen of his enemies. And yet according to their testimony, he, a pagan, manifested far more of the spirit of Christ than did his Christian opponents. In the war which he was then waging, there can be no question whatever that the wrong was inexcusably and outrageously on the side of Don Pedro. We cannot learn that Uracca engaged in any aggressive movements against the Spaniards whatever. He remained content with expelling the merciless intruders from his country. Even the fiendlike barbarism of the Spaniards could not provoke him to retaliatory cruelty. The brutal soldiery of Spain paid no respect whatever to the wives and daughters of the natives, even to those of the highest chieftains.

On one occasion a Spanish lady, Donna Clara Albitez, fell into the hands of Uracca. He treated her with as much delicacy and tenderness as if she had been his own daughter or mother, and availed himself of the first opportunity of restoring her to her friends.

Though De Soto was one of the bravest of his cavaliers, and was so skilful as an officer that his services were almost indispensable to Don Pedro, yet the governor was anxious to get rid of him. It is probable that he felt somewhat condemned by the undeniable virtues of De Soto; for the most of men can feel the power of high moral principle as witnessed in others. De Soto, intensely proud, was not at all disposed to play the sycophant before his patron. He had already exasperated him by his refusal to execute orders which he deemed dishonorable. And worst of all, by winning the love of Isabella, he had thwarted one of the most ambitious of Don Pedro's plans; he having contemplated her alliance with one of the most illustrious families of the Spanish nobility.

Don Pedro did not dare to send De Soto to the scaffold or to order him to be shot. He had already braved public opinion by the outrageous execution of Vasco Nuñez, without a shadow of law or justice, and had drawn down upon himself an avalanche of condemnation from the highest dignitaries of both church and state. He was trembling through fear that the Spanish government might call him to account for this tyrannic act. Thus situated, it was highly impolitic to send De Soto, who was greatly revered and admired by the army, to the block. He therefore still sought, though with somewhat waning zeal, to secure the death of De Soto on the field of battle. De Soto could not fail to perceive that Don Pedro was not his friend. Still, being a magnanimous man himself, he could not suspect the governor of being guilty of such treachery as to be plotting his death.

When the little army of Spaniards was beleaguered at Borrica, and De Soto with his cavalry was scouring the adjacent country on foraging expeditions, he chanced to rescue from captivity M. Codro, an Italian philosopher, who had accompanied the Spaniards to Darien. In the pursuit of science, he had joined the forty men who, under the command of Herman Ponce, had been sent as a reinforcement to Borrica. While at some distance from the camp on a botanical excursion, he was taken captive by the natives, and would have been put to death but for the timely rescue by De Soto.

M. Codro was an astrologer. In that superstitious age he was supposed by others, and probably himself supposed, that by certain occult arts he was able to predict future events. Six months after the return of the Spaniards from their disastrous expedition against Uracca, this singular man sought an interview with De Soto, and said to him:

"A good action deserves better reward than verbal acknowledgment. While it was not in my power to make any suitable recompense to you for saving my life, I did not attempt to offer you any. But the time has now come when I can give you some substantial evidence of my gratitude. I can now inform you that your life is now in no less danger than mine was when you rescued me from the Indians."

De Soto replied: "My good friend, though I do not profess to be a thorough believer in your prophetic art, I am no less thankful for your kind intentions. And in this case, I am free to confess that your information, from whatever source derived, is confirmed in a measure by my own observations."

"Ferdinand De Soto," said the astrologer with great deliberation and solemnity of manner, "I think I can read the page of your destiny, even without such light as the stars can shed upon it. Be assured that the warning I give you does not come from an unearthly source. But if any supernatural confirmation of my words were needed, even on that score you might be satisfied. While comparing your horoscope with that of my departed friend Vasco Nuñez, I have observed some resemblances in your lives and fortunes, which you, with all your incredulity, must allow to be remarkable. Nuñez and you were both born in the same town; were both members of noble but impoverished families; both sought to ally yourselves with the family of Don Pedro, and both thus incurred his deadly resentment."

"These coincidences are certainly remarkable," replied De Soto; "but what other similarities do you find in the destinies of Nuñez and myself?"

"You are a brave man," replied M. Codro, "and you are too skeptical to be much disturbed by the prognostications of evil. I may therefore venture to tell you that according to my calculations, you will be in one important event of your life more happy than Vasco Nuñez. It seems to be indicated by the superior intelligences, that your death will not be in the ordinary course of nature; but I find likewise that the term of your life will be equal to that which Nuñez attained. When I consider your present circumstances, this appears to me to be the most improbable part of the prediction."

Nuñez was forty-two years old at the time of his death. This gave De Soto the promise of nearly twenty years more of life. Reverently he replied, "I am in the hands of God. I rely with humble confidence on his protection."

"In that you do well," rejoined M. Codro. "Still it is your duty to use such human means as may be required to defend yourself against open violence or fraudful malice."

De Soto thanked the astrologer for the caution he had given him, and as he reflected upon it, saw that it was indeed necessary to be constantly on his guard. As time passed on Don Pedro became more undisguised in his hostility to De Soto. Ferdinand and Isabella exerted all their ingenuity to correspond with each other. Don Pedro had been equally vigilant in his endeavors to intercept their letters; and so effectual were the plans which he adopted, that for five years, while the lovers remained perfectly faithful to each other, not a token of remembrance passed between them.

These were weary years to De Soto. He was bitterly disappointed in all his expectations. There was no glory to be obtained even in victory, in riding rough-shod over the poor natives. And thus far, instead of victory attending the Spanish arms, defeat and disgrace had been their doom. Moreover, he was astonished and heartily ashamed when he saw the measures which his countrymen had adopted to enrich themselves. They were highway robbers of the most malignant type. They not only slaughtered the victims whom they robbed, but fired their dwellings, trampled down their harvests and massacred their wives and children.

The most extravagant tales had been circulated through Europe respecting the wealth of the New World. It was said that masses of pure gold could be gathered like pebble stones from the banks of the rivers, and that gems of priceless value were to be found in the ravines. De Soto had been now five years on the isthmus of Darien, and had acquired neither fame nor fortune, and there was nothing in the prospect of the future to excite enthusiasm or even hope.

There was quite a remarkable man, made so by subsequent events, under the command of Don Pedro. His name was Francisco Pizarro. He was a man of obscure birth and of very limited education, save only in the material art of war. He could neither read nor write, and was thus intellectually hardly the equal of some of the most intelligent of the natives. We have briefly alluded to him as entrusted with the command of one portion of the army in the inglorious expedition against Uracca. De Soto had very little respect for the man, and was not at all disposed as a subordinate officer to look to him for counsel. Don Pedro, however, seems to have formed a high opinion of the military abilities of Pizarro. For notwithstanding his ignominious defeat and retreat from Veragua, he now appointed him as the leader of an expedition, consisting of one hundred and thirty men, to explore the western coast of the isthmus by cruising along the Pacific Ocean.

Pizarro set sail from Panama on the fourteenth of November, 1524, in one small vessel. It was intended that another vessel should soon follow to render such assistance as might be necessary. De Soto was urged to become one of this party; but probably from dislike of Pizarro, refused to place himself under his command.

The vessel, which was soon joined by its consort under Almagro, coasted slowly along in a northerly direction, running in at every bay, and landing whenever they approached a flourishing Indian village, plundering the natives and maltreating them in every shameful way. At length they aroused such a spirit of desperation on the part of the natives, that they fell upon the buccaneers with resistless ferocity. Two-thirds of the miscreants were slain. Pizarro barely escaped with his life, having received severe wounds and being borne to his ship in a state of insensibility.

While Pizarro was absent on this ill-fated expedition, a new trouble befell Don Pedro. Las Casas, a devoted Christian missionary, whose indignation was roused to the highest pitch by the atrocities perpetrated upon the Indians, reported the inhuman conduct of Don Pedro to the Spanish government. The King appointed Peter de Los Rios to succeed him. The new governor was to proceed immediately to Panama and bring the degraded official to trial, and, if found guilty, to punishment. The governor of a Spanish colony in those days was absolute. Don Pedro had cut off the head of his predecessor, though that predecessor was one of the best of men. He now trembled in apprehension of the loss of his own head. Conscious of his deserts, he was terror-stricken.

About four or five hundred miles north of Panama there was the magnificent province of Nicaragua. The isthmus is here about one hundred and fifty miles in breadth, and the province being about two hundred miles in a line from north to south, extended from the Atlantic to the Pacific shores. Don Pedro was popular with his brutal soldiery, since he allowed them unlimited license and plunder. He resolved, surrounded by them, to take refuge in Nicaragua. Nevertheless, to render himself as secure as possible, he decided to send an agent to plead his cause at the Spanish court.

Among those rude, unprincipled adventurers, men of violence and blood, it was very difficult to find a suitable person. At length he fixed with much hesitation upon M. Codro, the astrologer. He was a simple-minded, good man; learned, though very artless. M. Codro was strongly attached to De Soto, the preserver of his life. As we have seen, he was well aware of the peril to which his benefactor was hourly exposed from the malignity of the governor. Gladly therefore he accepted the mission, as he hoped it would afford him an opportunity of conferring some favor upon his imperilled friend.

Don Pedro had adopted the most rigorous measures to prevent any communication between the colony and Spain, which was not subjected to his inspection. He was mainly influenced to this course that he might prevent the interchange of any messages whatever between De Soto and Isabella. The most severe penalties were denounced against all persons who should convey any writing across the seas, excepting through the regular mails. But the grateful M. Codro declared himself ready to run all risks in carrying a letter from De Soto to Isabella. Though De Soto at first hesitated to expose his friend to such hazard, his intense desire to open some communication with Isabella, at length induced him to accept the generous offer.

As we have mentioned, for five years not one word had passed between the lovers. It is said that the following is a literal translation of the letter which De Soto wrote. We cannot be certain of its authenticity, but it bears internal evidence of genuineness, and a manuscript copy is in the library of a Spanish gentleman who has spent his life in collecting documents in reference to the past history of his country:

"Most Dearly Beloved Isabella:

"For the first time within five years, I write to you with some assurance that you will receive my letter. Many times have I written before; but how could I write freely when I had reason to fear that other eyes might peruse those fond expressions which your goodness and condescension alone could pardon? But what reason have I to hope that you can still look with favorable regard on my unworthiness? My mature judgment teaches me that this dream of my youth, which I have so long cherished, is not presumption merely, but madness.

"When I consider your many perfections, and compare them with my own little deserving, I feel that I ought to despair, even if I could empty into your lap the treasure of a thousand kingdoms. How then can I lift my eyes to you when I have nothing to offer but the tribute of an affection which time cannot change, and which must still live when my last hope has departed.

"O Isabella! the expectation which brought me to this land has not been fulfilled. I can gather no gold, except by such means as my honor, my conscience and yourself must condemn. Though your nobleness may pity one on whom fortune has disdained to smile, I feel that your relations are justified in claiming for you an alliance with exalted rank and affluence; and I love you far too well to regard my own happiness more than your welfare. If, therefore, in your extreme youth you have made a promise which you now regret, as far as it is in my power to absolve you from that engagement, you are released. On my side, the obligation is sacred and eternal. It is not likely that I shall ever return to my country. While I am banished from your presence, all countries are alike to me.

"The person who brings you this exposes himself to great danger in his desire to serve me. I entreat you to use such precautions as his safety may require. If your goodness should vouchsafe any message to me, he will deliver it, and you may have perfect confidence in his fidelity. Pardon my boldness in supposing it possible that I still have a place in your remembrance. Though you may now think of me with indifference or dislike, do not censure me too severely for calling myself unchangeably and devotedly, Yours, De Soto."