Читать книгу Socialism: A Summary and Interpretation of Socialist Principles - John Spargo - Страница 11

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As a background to modern, or scientific, Socialism there is the Socialism of the Utopians, which the authors of the Manifesto so severely criticised. It is impossible to understand the modern Socialist movement, the Socialism which is rapidly becoming the dominant issue in the thought and politics of the world, without distinguishing sharply between it and the Utopian visions which preceded it. Failure to make this distinction is responsible for the complete misunderstanding of the Socialism of to-day by many earnest and intelligent persons.

It is not necessary that we study the Utopian movements which flourished and declined prior to the rise of scientific Socialism in detail. It will be sufficient if we consider the Utopian Socialism of Owen, which is Utopian Socialism at its best and nearest approach to the modern movement. Thus we shall get a clear view of the point of departure which marked the rise of the later scientific movement with its revolutionary political programmes. Incidentally, also, we shall get a view of the great and good Robert Owen, whom Liebknecht, greatest political leader of the movement, has called, "By far the most embracing, penetrating, and practical of all the harbingers of scientific Socialism."[10]

Friederich Engels, a man not given to praising overmuch, has spoken of Owen with an enthusiasm which he rarely showed in his descriptions of men. He calls him, "A man of almost sublime and childlike simplicity of character," and declares, "Every social movement, every real advance in England on behalf of the workers, links itself on to the name of Robert Owen."[11] And even this high praise from the part-author of The Communist Manifesto who for so many years was called the "Nestor of the Socialist movement," falls short, because it does not recognize the great influence of the man in the United States at a most important period of our history.

Robert Owen was born of humble parentage, in a little town in North Wales, on the fourteenth day of May, 1771. A most precocious child, at seven years of age, so he tells us in his "Autobiography," he had familiarized himself with Milton's "Paradise Lost," and by the time he was ten years old he had grappled with the ages-old problems of Whence and Whither and become a skeptic! It is doubtful whether his "skepticism" really consisted of anything more than the consciousness that there were apparent contradictions in the Bible, a discovery which many a precocious lad has made at quite as early an age, and the failure of the usual theological subterfuges to satisfy a boy's frank spirit. Still, it is worthy of note as indicating his inquiring spirit.

The great dream of his childhood was that he might become an educated man. He thirsted for knowledge and wanted above all things a university education. A passion for knowledge was the controlling force of his life. But his parents were too poor to gratify his desire for an extensive education. He was barely ten years old when his scanty schooling ended, and he set out to fight the battle of life for himself in London.

He was apprenticed to a draper, named McGuffeg, who seems to have been a rather superior type of man. From a small peddling business he had built up one of the largest and wealthiest establishments in that part of London, catering to the wealthy and the titled nobility. Above all, McGuffeg was a man of books, and in his well-stocked library young Owen could read several hours each day, and thus make up in a measure for his early lack of educational opportunities. During the three years of his apprenticeship he read prodigiously, and laid the foundations of that literary culture which characterized his whole life and added tremendously to his power.

This is not in any sense a biographical sketch of Robert Owen.[12] If it were, the story of the rise of this poor, strange, strong lad, from poverty to the very pinnacle of industrial and commercial power and fame, as one of the leading manufacturers of his day, would lead through pathways of romance as wonderful as any in our biographical literature. We are concerned, however, only with his career as a social reformer and the forces which molded it. And that, too, has its romantic side.