Читать книгу Highways and Byways in Cambridge and Ely - John William Edward Conybeare - Страница 4

Peterhouse Wall, Coe Fen.

Such was old Cambridge; with its eleven ancient parishes of St. Peter, St. Giles, St. Clement, Holy Trinity, St. Michael, St. Mary (the greater), St. Edward, St. Benet, St. Botolph, All Saints, and St. John (which was destroyed to make room for King's College). Before the twelfth century closed three more churches were added, those of the Holy Sepulchre, of St. Peter (now St. Mary's the less) outside the "Trumpington Gate," of St. Andrew (the greater) outside the Barnwell Gate, and St. Andrew (the less) in the detached suburb which grew up round the great "Abbey" (really an Augustinian Priory) of Barnwell.

Old Cambridge probably owed its constitution—(quite possibly its very existence)—to the genius with which "the Children of Alfred," Edward the Elder and his Sister, the "Lady of the Mercians," reorganised the Midlands after the great cataclysm of the Danish wars, which in the previous generation had swept over the district, obliterating all earlier landmarks and boundaries. One pirate horde, under the most renowned of all their chieftains, Guthrum—the deadliest antagonist, and afterwards the most faithful ally, of our great Alfred—had for a space settled themselves in Cambridge, and from that strategic position overawed East Anglia on the one hand and Mercia on the other.[2]

The Cambridge which they sacked was not, however, as it would seem, the later mediæval town which we have been already considering, but a much smaller stronghold on the western bank of the River, comprising what is now known as "Castle End," and is still sometimes called "the Borough" par excellence. At this point the Cam, one bank or other of which is usually swampy even now, and was actually swamp in early days, is touched by higher and firmer ground on both sides. The height to the west is quite respectable, rising some eighty feet above the stream. Here, therefore, and here alone, was there of old any convenient passage-way for an army; the river elsewhere forming an almost insuperable barrier to military operations, from the Fens almost to its source. Such a site was sure to be amongst the earliest occupied; and we find, accordingly, that both Romans and Anglo-Saxons (presumably Mercians) successively held it. Most probably it was also a British site; but the great Castle mound, which earlier antiquaries attributed to the Britons, has been shown by Professor Hughes to be, mainly at least, a Norman work.

This site was the original Cambridge, and may even have been called by that very name in its earliest form. For it is hard not to identify the Roman settlement (which the spade shows to have existed here) with the "Camboritum," which from the "Itinerary of Antoninus" (an official road book, probably of the third century A.D.) must have been somewhere in this immediate neighbourhood. And the word Camboritum is plausibly derived from the British Cam Rhydd "the ford of the Cam." Cam (which, being interpreted, signifies crooked) may well have been the British name for a stream with so tortuous a course. But, if so, it was not continuously used, so far as records can tell us.

The Roman Camboritum doubtless shared the almost universal destruction of Roman stations which marked the English conquest of Britain; and the site is described as still "a waste chester" two centuries later, when the monks of Ely sought amid the ruins for a stone coffin in which to entomb their foundress, St. Ethelreda. By this time the older name both of the town and of the river seems to have been forgotten. The latter was called, by the English, the Granta, and the former was accordingly known only as Granta-ceaster—the chester, or ruined Roman city, upon the Granta. (It should be noted that the village now called Grantchester was, till comparatively recent days, known as Grant-set.)

Yet another century, and we find, in the days of King Egbert, the grandfather of Alfred and the first King acknowledged by the whole English nation, that a bridge had been built (or rebuilt) over the old ford; and therewith the old site of Camboritum had been reoccupied under the new name of Granta-bridge, by which it is known throughout mediæval history. We do not meet with "Cambridge" in literature till the fourteenth century, nor with "Cam" till almost the date of "Camus, reverend sire," in Milton's Lycidas.

However this may be, it is pretty certain that the Cambridge on which Guthrum, in the year 872, marched from Repton was the "Borough" of Castle End. After holding, or, as one chronicler (Gaimar) would have us believe, only besieging it, for a whole year, the Danish host hastily made off to Wareham in Dorsetshire, to take part in that life and death struggle in the west which began with Alfred's great naval victory off Swanage, then drove him into hiding at Athelney, and ended with the Peace of Wedmore. By that treaty all England north of the Watling Street was ceded to the Danes as an under-kingdom, the "Dane-Law"; Guthrum, now a Christian and Alfred's godson, being set on the throne. Cambridge thus became undisputedly a Danish town. The district around was divided "with a rope" (i.e. by chain measure) amongst the invaders, and submitted as an organic whole, some half century later, to King Edward the Elder. It was probably at this time that the town began to extend itself into the East Anglian district to the east of the Cam. (Throughout its whole length the river, with its marshy banks, was the boundary between the old English kingdoms of Mercia and East Anglia; and traces of this are to be found in the distinctive customs of adjoining villages, on one side or the other of the stream, even to this day.) The "Saxon," or Romanesque, tower of St. Benet's Church, may well be of this date, erected by the English inhabitants dispossessed of their homes in the Borough by the conquering Danes who lorded it over them.

After its submission to Edward the Elder, Cambridge began its career as a County Town, giving its name, (as was the case in nearly all these new Edwardian counties,) to the surrounding district, which thus became known as Grantabrig-shire. The name covered only the southern part of the present county; for the Isle of Ely was reconstituted under the ancient jurisdiction of its great abbots and bishops. To this day, indeed, it has its own separate County Council, and even a separate motor-car lettering. The new political unit soon began to display no small local patriotism; for we read that in the fatal battle of Ringmere, fought on Ascension Day, 1010, between the fresh Danish invaders, who were then pouring over the land, and the united forces of East Anglia under the hero Ulfcytel, "soon fled the East English. There stood Grantabryg-shire fast only."

The Backs, Clare College Gate.

The victorious Danes, naturally, proceeded to wreak special vengeance on such obstinate foes. The county was ravaged with a ferocity even beyond the usual Danish harryings, and Cambridge itself was sacked and burnt. When it arose from its ashes, in the quieter days of the Danish Canute, the first "King of England," (his native predecessors having been Kings "of the English,") it was organised, Danish fashion, into ten Wards, each with its own "Lawman." In the reign of Edward the Confessor, it had, as we have seen, 400 dwelling-houses (masurae), not urban cottages closely packed in rows, but mostly tenements of the farmhouse type, each with its farmyard, the abodes of the husbandmen who owned and tilled the Common Fields of the town.

This number of houses shows Cambridge to have been at this time an important place, equal in population to a whole average "Hundred," with its ten villages; and as such we find it counted for legal purposes under the Norman and Plantagenet dynasties. But its Common Fields were by no means proportionately extensive,[3] so that many of the inhabitants must already have depended upon trade for their living.

If Cambridge fared ill at the hands of the Danes, it fared little better at those of the Normans. William the Conqueror made the place his headquarters in his operations against Hereward's "Camp of Refuge" at Ely. This resulted in the ruin of fifty-three out of the 400 houses, besides twenty-seven more pulled down to make room for his new Castle, which with its outworks and huge central keep occupied the greater part of the old Roman site to the west of the Bridge. The loss of these eighty houses probably brought down the population to little over 2,000 souls. Even with this reduction, however, the town might still claim to rank in the first class of English cities at the time; and this is shown by the growth of a Jewry within its walls, in the area bounded by St. John's College, Trinity College, and Bridge Street. For the Jews, (who first came into England as camp-followers of the Norman invaders,) naturally struck for the wealthier towns in which to form their settlement. As the place grew in importance Religious Houses began rapidly to spring up in and around it; the first being the great Augustinian Abbey of Barnwell, founded by Picot, the Sheriff of Cambridge under William the Conqueror.

The next generation saw Augustinian Canons settled in the town itself, at the Hospital (now the College) of St. John; and Benedictine nuns at the Priory of St. Radegund just beyond the King's Ditch, where their conventual church is still used as the Chapel of Jesus College. A century later, and friars of all the Orders came flocking into Cambridge; the Grey Franciscans, the Black Dominicans, the White Carmelites, the Austin Friars, the Friars of the Sack, the Friars of Bethlehem. The sites occupied by the first three of these names are to-day represented by the Colleges of Sidney, Emmanuel, and Queens'. Friars always made for the chief centres of life, and by the thirteenth century Cambridge had become emphatically such, by the rise of that institution destined to give it a perennial fame, the University.

How this rise of the University came about is an as yet unsolved problem in history. As in the case of Oxford, the great name of Alfred was invoked, by unscrupulous mediæval fabricators, as concerned in its foundation. And it is possible that there may be really traceable some distant connection with that great saint and hero. For Alfred actually did found amidst the ruins of Ely, after its sack by the Danes, a small College of priests, which lived on to be the nucleus of the restored Abbey in the days of his grandson Edgar the Peaceful. And it is also historical fact that this restored Abbey was specially renowned for the famous school attached to it—so famous as to count amongst its scholars more than one future monarch. Furthermore we know that the Ely monks taught in Cambridge also, and this may well have been the first germ of the University.

At any rate it is certain that, in 1209, when the schools of Oxford were for a while closed by the Government, as the outcome of a more than usually outrageous "rag," large numbers of the students migrated to Cambridge; which seems to point to the place having already some educational repute. From henceforward, at all events, it attained European reputation in this respect, for, in 1229, we find another batch of expelled students, this time from Paris, settling themselves here, and yet another swarm of Oxonians twenty years later.

The University had now become an organic body, with its Chancellor, its masters, and its scholars or "clerks," so called because, being not wholly illiterate, the Law considered them as potential members of the clerical profession, and gave them special immunities accordingly. They were not amenable to lay jurisdiction, but only to the milder "Courts Christian," in which the death-penalty was never inflicted. It seems not infrequently to have been deserved; for the earliest undergraduates were, at first, an utterly lawless lot, and made themselves most unpleasant neighbours to the "burgesses" of the Town.

When first they made their appearance the inhabitants of Cambridge had just bought the right to call themselves by this dignified name. This bargain was the upshot of a Royal visit in 1207 from King John, who, in consideration of a payment of 250 marks, (equivalent to £5,000 at the present value of money,) granted Cambridge a Charter of Incorporation, with the right to be governed by a Provost and bailiffs of their own (instead of by the King's Sheriff), and to regulate their own markets. Twenty years later, (by a further contribution to the royal purse,) the Provost acquired the higher title of Mayor.

But almost simultaneously, his prerogatives began to be curtailed by the rising power of the University, to whose "Taxers" was given, in 1231, the sole right of fixing the rents which might be demanded for lodgings from the inrushing swarm of students; while the regulation of the market weights and measures became vested in the Proctors. The authority of the Taxers died out when the Collegiate system became universal, but has been revived in recent days by the "Lodging-house Syndicate": that of the Proctors over the Market has become obsolete; not so long, however, but that, to this day, there may be seen, in the possession of the Senior Proctor for each year, an iron cylinder, a yard long and an inch in diameter, which was, not so many decades ago, the standard test for the dimensions of every roll of butter sold in Cambridge. For butter in Cambridge was retailed by the inch; a custom which still lingers on sporadically amongst our vendors.

The student population speedily became far more numerous than the townsfolk, and their accommodation must have been no small problem. At first the need was met wholly by private enterprise: University lodgers thronged the private houses and the annexes, or "hostels," as they are named, run up for their sole use by speculative landlords. These hostels gradually attained to more or less of official recognition by the University, and paved the way for the setting up of Colleges.

St. Michael's and All Angels.

The first actual College was Peterhouse, founded by Hugh de Balsham, Bishop of Ely, in 1284, and was of the nature of an experiment, the success of which it took a whole generation to establish. Once proved, a host of imitators appeared; and the following generation saw no fewer than seven similar foundations, Michaelhouse and King's Hall (the germs of Trinity College), Clare, Pembroke, Gonville, Trinity Hall, and Corpus Christi College. Then came a break of a century, followed by another outburst of zeal, which in the next hundred years produced yet another seven: King's, Queens', St. Catharine's, Jesus, Christ's, St. John's, and Magdalene. The last four of these were earlier religious and scholastic foundations remodelled; and a like process during the half century succeeding the Reformation has given us the Colleges of Trinity, Caius, Emmanuel, and Sidney. Not till the nineteenth century was the list added to by the appearance of Downing.

The original idea in all these foundations was to provide, not so much for the students as for the masters who taught them. To these it was an immense advantage to be able to dwell together in small groups and in quiet quarters, where they could engage in research and prepare their lectures, shut away from the turmoil of the seething crowd of Town and Gown in the streets. And it speedily appeared that if the seclusion of a College was helpful to the teacher it was even more helpful to the taught. For the test applied to students by the University before conferring upon them a Degree was by public disputations in the schools, each candidate having to support or oppose some literary or scientific thesis.

The memory of these wordy "opponencies" is still preserved in the denomination of "Wrangler" bestowed on the candidates who obtain a First Class in the Mathematical Examination for an "Honour" Degree, and by every examination through which such a Degree can be obtained being called a "Tripos,"[4] from the three-legged stool which played a notable part in those old ordeals. The test demanded steadiness of nerve and readiness of wit, as well as mere knowledge; and, in all these, the Scholar of a College, well catered and cared for, was far better equipped than his lawless, and often all but foodless, non-Collegiate competitor.

Thus every College found itself confronted by a great demand for admissions, which was met by the introduction of Scholars, so far as the pecuniary resources of the Foundation would admit, and, ultimately, by the admission of "Pensioners";—students who, without being members of the Foundation, were willing to pay for a share in its educational advantages. These Pensioners finally came to outnumber, (in every College), the masters and scholars together, as they do still. The original non-Collegiate students proportionately dwindled in number; till the depopulation of the University during the religious ups and downs of the Reformation era put an end to them altogether. For three hundred years afterwards no one was admitted to the University unless attached to one of the Colleges, till, in the later decades of the nineteenth century, the great expansion which marked that period called Non-Collegiate Students, on a limited and tentative scale, once more into existence.

Substantially, however, at the present day, the Colleges are Cambridge; and to the visitor their buildings completely out-bulk those which belong to the University—the Senate House, the University Church and Library, the Examination Hall, and the various Museums and Laboratories. Each College consists of an enclosed precinct, (to which the students are confined at night,) containing blocks of apartments, (usually arranged in "Courts,") for Fellows, Scholars, and Pensioners, a special "Lodge" for the Master; a Chapel; a Library; and a Hall, with Kitchen and Buttery attached. Here the Masters sit at the "High Table" on a dais across the upper end of the Hall, and the students at less pretentious boards arranged longitudinally. All are bound to dine in Hall, unless by special leave; but other meals may be in your own rooms, of which each student has a suite of three, in which he is said to "keep." All three are within one general outer door, or "oak," to be opened only by a latch-key, and "sported" whenever the owner desires his citadel to be inaccessible. Over the oak, on the outside, is painted his name (always in white capital letters upon a black ground), while at the foot of each staircase a similarly painted list gives the names of all the men whose rooms are to be found upon it. Each student's suite invariably comprises a sitting (or "keeping") room, a bedroom, and a pantry, or "gyp-room." This last name records the fact that till lately the functions of a housemaid were discharged by male servants known as "gyps,"[5] who are now almost universally superseded by female "bedmakers" appointed by the College Tutors.

The Tutors are immediately responsible for the general supervision of the students in the College: the actual teaching is done by Lecturers in the various subjects, who have special apartments, "Lecture Rooms," provided in every College for their purposes. Every student has to attend a certain quota of lectures, but otherwise is very much left to educate himself, his progress being checked by periodical College examinations, in addition to those required by the University to be passed before he can be admitted to a Degree. The lowest Degree is that of B.A. (Bachelor of Arts). Three years after attaining this a man may proceed to become M.A. (Master of Arts), when he ceases to be "in statu pupillari," and is no longer subject to the authority of the Proctors.

These officers perambulate the town after dark to punish University wrong-doers, usually by a fine of 6s. 8d., or some multiple of that sum, the unit being a survival from mediæval numismatics, as equivalent to half a "Mark." More serious offences are met by "Rustication," for a Term or a year, during which the offender may not show himself in Cambridge, and, in extreme cases, by expulsion from the University altogether. These punishments can also be inflicted by the authorities of each College on the students of that College. But in this domestic forum, for smaller offences the place of fines is taken by "gating" for a certain period, during which the nocturnal enclosure of the culprit begins at some earlier hour than usual.

As a regular rule the College gates are shut at ten p.m., after which no outsider (student or visitor) may enter, and no inmate (under the Degree of M.A.) pass out; though to students already out uncensured admission is given until midnight. Once inside the gates the student is under no obligation to keep to his own rooms, but has the run of the College all night. He is bound, however, to spend his nights within the walls, and not even for a single night may he be absent without a duly signed exeat from the College authorities giving him leave. And, as he must be in residence when they require it of him, so is he also forbidden to be in residence at such seasons as they bar; during the greater part of each Vacation, for example, comprising half the year.

Theoretically the Three Terms into which the Academic Year is divided consist of about ten weeks apiece; but, in practice, they have only eight of "Full Term," during which residence is compulsory. The first of these is the "Michaelmas," or, as it is popularly called the "October" term, lasting from about mid-October to mid-December. After the Christmas vacation follows the "Lent" term, from the middle of January to the middle of March. Then comes a month of Easter vacation, and then the "Easter" (more generally known as the "May") term; at the end of which the close of the working year is celebrated by a series of social festivities in connection with the College boat races, collectively designated "the May Week," though invariably taking place in June. Finally comes the "Long Vacation" (the last word being omitted in popular parlance), lasting till a new year begins in October. Many of the more studious men are, however, permitted to reside during July and August for the purposes of private reading. A man in residence, we may mention, is said to be "up"; thus we meet with such phrases as "coming up," "going down," and being "sent down," when ordered to leave Cambridge, temporarily or permanently, for disciplinary reasons.

All this is very unlike Continental or American University life, but is almost the ditto of Oxford. For Cambridge is the sister-daughter of Oxford. It was by Oxonian colonists that the University of Cambridge was begun; the earliest Cambridge College, Peterhouse, was not only suggested by the earliest Oxford Foundation, Merton, but borrowed its very Statutes; and the development of the two seats of learning has twinned itself throughout the centuries to an extent unparalleled elsewhere in history. The result is that to-day there are no two places in the world so alike, socially, intellectually, and even physically, as Oxford and Cambridge. The latter has at present the larger number of students; but each has approximately the same number of Colleges, and of satellite Collegiate institutions, formally or informally connected with the University (e.g., the Ladies' Colleges); and in each the Academic organisation, the social code, and the life led by both students and teachers, is almost absolutely identical. To experts well acquainted with both places the minute shades of difference are of extreme interest; but to the average visitor the places are as like as twin sisters. The very names of the Colleges are the same in no less than a third of the cases. If there is a Trinity at Cambridge there is also a Trinity at Oxford, if there is a Magdalen at Oxford there is a Magdalene at Cambridge; while St. John's, Jesus, Corpus Christi, and Pembroke are all in like manner duplicated. And, both at Oxford and Cambridge, Colleges are named from Queens; though a subtle difference in spelling (Queen's and Queens') records the fact that, while one Queen founded the Oxford College, two were concerned in the Cambridge foundation.

Oriel in Library, St. John's College.

With regard to picturesqueness and architectural merit it is difficult to assign the pre-eminence to either place, so far as the University and Collegiate buildings are concerned. Of each distinctive feature, considered separately, the choicest specimen is to be found in Cambridge—the best College Chapel at King's; the finest College Hall and College Courts at Trinity; the most characteristic and beautiful Library at St. John's. But, out-taken these, Oxford can show several examples of each feature better than the next best at Cambridge. And, apart from the University buildings, the town of Cambridge, with its narrow streets and mean public edifices, is hopelessly outclassed by the beautiful city of Oxford. Invidious comparisons, however, are, in the case of sisters, more than ordinarily odious.