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At their Quarterly-meeting held at York, the 24th and 25th

of the third Month 1773, concerning

JOHN WOOLMAN

Of Mount-Holly, in the Province of New-Jersey, in America; who departed this Life at the House of our Friend, Thomas Priestman, in the Suburbs of this City, the 7th of the tenth month 1772, and was interred in the Burying-ground of Friends, the 9th of the same, aged about fifty-two Years

This our valuable Friend, having been under a religious Engagement for some Time to visit Friends in this Nation, and more especially us in the northern Parts, undertook the same in full Concurrence and near Sympathy with his Friends and Brethren at home, as appeared by Certificates from the monthly and quarterly Meetings to which he belonged, and from the Spring-meeting of Ministers and Elders, held at Philadelphia for Pennsylvania and New-Jersey.

He arrived in the City of London the beginning of the last Yearly-meeting, and, after attending that Meeting, travelled northward, visiting the Quarterly-meetings of Hertfordshire, Buckinghamshire, Northamptonshire, Oxfordshire, and Worcestershire, and divers particular Meetings in his Way.

He visited many Meetings on the West Side of this County; also some in Lancashire and Westmorland; from whence he came to our Quarterly-meeting in the last ninth Month; and though much out of Health, yet was enabled to attend all the Sittings of that Meeting except the last.

His Disorder, then, which proved the Small-pox, increased speedily upon him, and was very afflicting; under which he was supported in much Meekness, Patience, and Christian Fortitude. To those who attended him in his Illness his Mind appeared to be centered in divine Love; under the precious Influence whereof, we believe, he finished his Course, and entered into the Mansions of everlasting Rest.

In the early Part of his Illness he requested a Friend to write, and he broke forth thus:

"O Lord, my God! the amazing Horrors of Darkness were gathered around me and covered me all over, and I saw no Way to go forth: I felt the Misery of my Fellow-creatures separated from the divine Harmony, and it was heavier than I could bear, and I was crushed down under it: I lifted up my Hand, and stretched out my Arm, but there was none to help me: I looked round about, and was amazed: In the Depths of Misery, O Lord! I remembered that thou art omnipotent; that I had called thee Father; and I felt that I loved thee, and I was made quiet in thy Will, and I waited for Deliverance from thee; thou hadst Pity upon me when no Man could help me: I saw that Meekness under suffering was shewed to us in the most affecting Example of thy Son, and thou wast teaching me to follow him, and I said, Thy Will, O Father, be done."

Many more of his weighty Expressions might have been inserted here, but it was deemed unnecessary, they being already published in Print.

He was a Man endued with a large natural Capacity; and, being obedient to the Manifestations of divine Grace, having in Patience and Humility endured many deep Baptisms, he became thereby sanctified and fitted for the Lord's Work, and was truly serviceable in his Church: Dwelling in awful Fear and Watchfulness, he was careful, in his public Appearances, to feel the putting forth of the divine Hand, so that the Spring of the Gospel-ministry often flowed through him with great Sweetness and Purity, as a refreshing Stream to the weary Travellers toward the City of God: Skilful in dividing the Word, he was furnished by Him, in whom are hid all the Treasures of Wisdom and Knowledge, to communicate freely to the several States of the People where his Lot was cast. His Conduct at other Times was seasoned with the like watchful Circumspection and Attention to the Guidance of divine Wisdom, which rendered his whole Conversation uniformly edifying.

He was fully perswaded that as the Life of Christ comes to reign in the Earth, all Abuse and unnecessary Oppression, both of the human and brute Creation, will come to an End; but, under the Sense of a deep Revolt and overflowing Stream of Unrighteousness, his Life has been often a Life of mourning.

He was deeply concerned on account of that inhuman and iniquitous Practice of making Slaves of the People of Africa, or holding them in that State; and, on that Account, we understand he hath not only written some Books, but travelled much on the Continent of America, in order to make the Negro-masters (especially those in Profession with us) sensible of the evil of such a Practice; and though, in his Journey to England, he was far removed from the outward Sight of their Sufferings, yet his deep Exercise of Mind remained, as appears by a short Treatise he wrote in this Journey, and his frequent Concern to open the miserable State of this deeply-injured People. His Testimony in the last Meeting he attended was on this Subject; wherein he remarked, that as we, as a Society, when under outward Sufferings, had often found it our Concern to lay them before those in Authority, and thereby, in the Lord's Time, had obtained Relief, so he recommended this oppressed Part of the Creation to our Notice, that we may, as way may open, represent their Sufferings, in an Individual, if not a Society Capacity, to those in Authority.

Deeply sensible that the Desire to gratify People's Inclinations in Luxury and Superfluities is the principal Ground of Oppression, and the Occasion of many unnecessary Wants, he believed it to be his Duty to be a Pattern of great Self-denial with Respect to the Things of this Life, and earnestly to labour with Friends in the Meekness of Wisdom, to impress on their Minds the great Importance of our Testimony in these Things, recommending to the Guidance of the blessed Truth in this and all other Concerns, and cautioning such as are experienced therein against contenting themselves with acting up to the Standard of others, but to be careful to make the Standard of Truth, manifested to them, the Measure of their Obedience; for, said he, "that Purity of Life which proceeds from Faithfulness in following the Spirit of Truth, that State where our Minds are devoted to serve God, and all our Wants are bounded by his Wisdom—this Habitation has often been opened before me, as a Place of retirement for the Children of the Light, where they may stand separated from that which disordereth and confuseth the Affairs of Society, and where we may have a Testimony of our Innocence in the Hearts of those who behold us."

We conclude with fervent Desires that we, as a People, may thus, by our Example, promote the Lord's Work in the Earth; and, our Hearts being prepared, may unite in Prayer to the great Lord of the Harvest, that as, in his infinite Wisdom, he hath greatly stripped the Church, by removing of late divers faithful Ministers and Elders, he may be pleased to send forth many more faithful Labourers into his Harvest.

Signed in, by Order, and on Behalf of, said Meeting:

Thomas Bennett,

John Storr,

Joseph Eglin,

Thomas Perkinson,

Joseph Wright,

Samuel Briscoe,

John Turner,

Joshua Robinson,

Thomas Priestman, and

divers other Friends.