Читать книгу The Mennonites in WW1 - Jonas Smucker Hartzler - Страница 11

Peter Waldo was a rich merchant in the city of Lyons, France, who lived in the twelfth century, became converted and devoted his entire fortune to translating the Scriptures and placing them within the reach of the common people. He went forth to preach the Word with the power of the Holy Ghost. Chamber's Encyclopaedia contains the following- regarding Waldo: "He was less the founder of a sect than a representative and leader of a wide-spread struggle against the corruptions of the clergy." In speaking of the "struggle" it must not be understood that this was with carnal weapons, for this would be contrary to the claims made in his preaching. He held that the nonresistant principles of the New Testament had their roots back in the decalogue. His followers were hunted like wild beasts of the forest and hundreds of them sealed their faith with their life blood, but they would in no wise use physical force in self-defense. Chamber, in speaking of the Waldenses, says, "They are shown to be identical with the followers of Waldo, but they must not be confounded with the Albigenses who were persecuted at the same period. The protest of the Waldens es against the Church of Rome only related to practical questions, that of the Albigenses related to matters of doctrine." Both these bodies were nonresistant.

Alphonsus, King of Aragon who made a decree against what he called heretical sects a decree of death further says, "If from this day on any one shall receive said Waldenses. .. .or other heretics of whatsoever confession, into their house, or hear their pernicious preaching in any place or give them food, or dare show them any other favor, be it known to the same that he has incurred the disfavor of God and of us, that he is punishable for the crime of "leze-majesty," and that his goods shall be confiscated without appeal." Regardless of this the doctrine spread and believers and teachers found refuge and food. This was very trying to the authorities who in some cases offered pardon to the heretics if they would only tell who gave them shelter, but the language of one seemed to be the thought of all. A woman was on trial for her life. Her persecutors said: "We want to know whom you have taught." She simply said, "Let me in peace with this, but interrogate me concerning my faith of which I will gladly tell you." In some burroughs half of the people were either murdered or imprisoned for their faith, but their only defense was the Gospel of Jesus Christ which they gave with earnestness to those who persecuted them.