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1 1. J. Hutton, “Theory of the Earth; or an Investigation of the Laws Observable in the Composition, Dissolution, and Restoration of Land upon the Globe,” Earth and Environmental Science Transactions of The Royal Society of Edinburgh, 1, 1788, pp. 209–304.

2 2. C. Darwin, Journal of Researches into the Natural History and Geology of the Countries Visited During the Voyage of the H.M.S. Beagle Round the World, Under the Command of Capt. FitzRoy, R. N., 2nd ed., London: John Murray, 1845, p. 173. (This work is more popularly known as The Voyage of the Beagle, and Darwin added this sentence in the revised edition.)

3 3. Likewise the “catastrophism” of the French anatomist/paleontologist Georges Cuvier presupposed the origins of new species at different times in earth history.

4 4. H. Gee, The Accidental Species: Misunderstandings of Human Evolution, Chicago: University of Chicago Press, 2014, p. 105.

5 5. R. Song, “Play It Again, But This Time With Ontological Conviction,” Philosophy, Theology, and the Sciences, 3, 2016, pp. 175–82, quotation from pp. 196–7.

6 6. J. F. Haught, God After Darwin: A Theology of Evolution, 2nd ed., Boulder: Westview Press, 2007, p. xx, italics in original.

7 7. J. W. Van Huyssteen, Alone in the World? Human Uniqueness in Science and Theology, Grand Rapids: William B. Eerdmans, 2006, p. xviii.

8 8. R. Dawkins, River Out of Eden, New York: Basic Books, 1995, p. 131.

9 9. B. Latour, “Will Non-Humans be Saved? An Argument in Ecotheology,” Journal of the Royal Anthropological Institute, 15, 2007, p. 470.