Читать книгу The Rise of the Democracy - Joseph Clayton - Страница 17

We have been brought to accept Abraham Lincoln's famous phrase, "Government of the people, by the people, for the people," as a definition of democracy; but in that acceptance there is no harking back to the early democracies of Greece or Rome, so beloved by the French democrats of the eighteenth century, who, however, knew very little about those ancient states—or any vain notion of restoring primitive Teutonic democracy.

The sovereign assemblies of Greece—the Ecclesia of Athens, and the Apella of Sparta—the Comitia Centuriata of Rome, have no more resemblance to democracy in the twentieth century than the Witenagemot has to the British Parliament; and the democracy which has arisen in modern times is neither to be traced for its origin to Greece or Rome, nor found to be evolved from Anglo-Saxon times. The early democracies of Athens and Sparta were confined to small states, and were based on a slave population without civic rights. There was not even a conception that slaves might or should take part in politics, and the slaves vastly outnumbered the citizens. Modern democracy does not tolerate slavery, it will not admit the permanent exclusion of any body of people from enfranchisement; though it finds it hard to ignore differences of race and colour, it is always enlarging the borders of citizenship. So that already in the Australian Commonwealth, in New Zealand, in certain of the American States, in Norway, and in Finland, we have the complete enfranchisement of all men and women who are of age to vote.

Apart from this vital difference between a slave-holding democracy and a democracy of free citizens—a difference that rent the United States in civil war, and was only settled in America by democracy ending slavery—ancient democracy was government by popular assembly, and modern democracy is government through elected representatives. The former is only possible in small communities with very limited responsibilities—a parish meeting can decide questions of no more than strictly local interest; for our huge empires of to-day nothing better than representative government has been devised for carrying out the general will of the majority.

As for the early English Witenagemot, it was simply an assembly of the chiefs, and, though crowds sometimes attended, all but the great men were the merest spectators. Doubtless the folk-moot of the tribe was democratic, for all free men attended it, and the English were a nation of freeholders, and the slaves were few—except in the west—and might become free men.^[1] The shire-moot, too, with its delegates from the hundred-moots, was equally democratic. But with feudalism and the welding of the nation, tribal democracies passed away, leaving, however, in many places a valuable tradition of local self-government.