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(d) Firmilianus, Ep. ad Cyprianum, in Cyprian, Ep. 75. (MSL, 3:1211.) Preuschen, Analecta, I, § 14:2.

Оглавление

The following epistle is found among the Epistles of Cyprian, to whom it is addressed. It is of importance in connection with the persecution of Maximinus, throwing light on the occasion and extent of the persecution and relating instances of strange fanaticism and exorcism.

But I wish to tell you about an affair connected with this very matter [baptism by heretics, the main subject of the epistle, v. infra, § 52] which occurred among us. About twenty years ago, in the time after Emperor Alexander, there happened in these parts many struggles and difficulties, either in common to all men or privately to Christians. There were, furthermore, many and frequent earthquakes, so that many cities throughout Cappadocia and Pontus were thrown down; and some even were dragged down into the abyss and swallowed by the gaping earth. From this, also, there arose a severe persecution against the Christian name. This arose suddenly after the long peace of the previous age. Because of the unexpected and unaccustomed evil, it was rendered more terrible for the disturbance of our people.

Serenianus was at that time governor of our province, a bitter and cruel persecutor. But when the faithful had been thus disturbed and were fleeing hither and thither from fear of persecution and were leaving their native country and crossing over to other regions—for there was opportunity of crossing over, because this persecution was not over the whole world, but was local—there suddenly arose among us a certain woman who in a state of ecstasy announced herself [pg 155] as a prophetess and acted as if filled with the Holy Ghost. And she was so moved by the power of the chief demons that for a long time she disturbed the brethren and deceived them; for she accomplished certain wonderful and portentous things: thus, she promised that she would cause the earth to be shaken, not that the power of the demon was so great that he could shake the earth and disturb the elements, but that sometimes a wicked spirit, foreseeing and understanding that there will be an earthquake, pretends that he will do what he foresees will take place. By these lies and boastings he had so subdued the minds of several that they obeyed him and followed whithersoever he commanded and led. He would also make that woman walk in the bitter cold of winter with bare feet over the frozen snow, and not to be troubled or hurt in any respect by walking in this fashion. Moreover, she said she was hurrying to Judea and Jerusalem, pretending that she had come thence. Here, also, she deceived Rusticus, one of the presbyters, and another one who was a deacon, so that they had intercourse with the same woman. This was shortly after detected. For there suddenly appeared before her one of the exorcists, a man approved and always well versed in matters of religious discipline; he, moved by the exhortation of many of the brethren, also, who were themselves strong in the faith, and praiseworthy, raised himself up against that wicked spirit to overcome it; for the spirit a little while before, by its subtle deceitfulness, had predicted, furthermore, that a certain adverse and unbelieving tempter would come. Yet that exorcist, inspired by God's grace, bravely resisted and showed that he who before was regarded as holy was a most wicked spirit. But that woman, who previously, by the wiles and deceits of the demon, was attempting many things for the deception of the faithful, had among other things by which she deceived many also frequently dared this—to pretend that with an invocation, not to be contemned, she sanctified bread and consecrated the eucharist and offered sacrifice to the Lord [pg 156] without the sacrament as customarily uttered; and to have baptized many, making use of the usual and lawful words of interrogation, that nothing might seem to be different from the ecclesiastical and lawful mode.

A Source Book for Ancient Church History

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