Читать книгу History of the Church of Jesus Christ of Latter-day Saints (Vol. 1-7) - Joseph F. Smith - Страница 57
Footnotes
Оглавление1. Doctrine and Covenants, sec. xcv.
2. Doctrine and Covenants, sec. xcvi.
3. Owing to the subsequent prominence of this man, "Doctor" Philastus Hurlburt, as a bitter anti-Mormon, more should be said of him than is given in the Prophet's narrative. He was not a physician, as the title "Doctor" would seem to indicate; but being the seventh son in his father's family, according to the old folklore superstition that the seventh son would possess supernatural qualities that would make him a physician, he was called "Doc," or "Doctor," "This said 'Doctor,'" wrote Sidney Rigdon in 1839, to the Boston Journal, "was never a physician at any time, nor anything else but a base ruffian. He was the seventh son and his parents called him 'Doctor;' it was his name, and not the title of his profession. He once belonged to the Methodist church, and was excluded for immoralities. He afterwards imposed himself on the Church of Latter-day Saints, and was excluded for using obscene language to a young lady, a member of the said Church, who resented his insult with indignation which became both her character and profession." Joseph E. Johnson, in a communication to the Deseret Evening News, under date of December 28, 1880, says of "Doctor" Hurlburt: "In the year A. D. 1833, then living in Kirtland, Ohio, I became acquainted with a man subsequently known as Dr. Hurlburt, who came to investigate the truth of Mormonism. Claiming to be satisfied, he was baptized and became a member in full fellowship. He was a man of fine physique, very pompous, good looking, and very ambitious, with some energy, though of poor education. Soon after his arrival he came to my mother's house to board, where he remained for nearly a year, while he made an effort to get into a good practice of medicine, sought position in the Church and was ever striving to make marital connection with any of the first families. Finally * * * he was charged with illicit intercourse with the sex, was tried and cut off from the Church. He denied, expostulated, threatened, but to no use, the facts were too apparent, and he at once avowed himself the enemy of the Church."
4. The account of the council of Elders at Westfield was copied into the Kirtland Church record on the 29th of June, 1833.