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47. Matt. 13:10, 11.

48. Unwritten Sayings of Our Lord, David Smith, vii.

49. By occultism is meant the belief in, and the claim to be able to use, a certain range of forces neither natural, nor, technically, supernatural, but more properly to be called preternatural—often, though by no means always, for evil or selfish ends. Some extend the term occultism to cover mysticism and the spiritual life generally, but that is not a legitimate use of either word. Occultism seeks to get; mysticism to give. The one is audacious and seclusive, the other humble and open; and if we are not to end in blunderland we must not confound the two (Mysticism, by E. Underhill, part i, chap. vii).

50. Much time would have been saved, and not a little confusion avoided, had this obvious fact been kept in mind. Even so charming a book as Jesus, the Last Great Initiate, by Schure—not to speak of The Great Work and Mystic Masonry—is clearly, though not intentionally, misleading. Of a piece with this is the effort, apparently deliberate and concerted, to rob the Hebrew race of all spiritual originality, as witness so able a work as Our Own Religion in Persia, by Mills, to name no other. Our own religion? Assuredly, if by that is meant the one great, universal religion of humanity. But the sundering difference between the Bible and any other book that speaks to mankind about God and Life and Death, sets the Hebrew race apart as supreme in its religious genius, as the Greeks were in philosophical acumen and artistic power, and the Romans in executive skill. Leaving all theories of inspiration out of account, facts are facts, and the Bible has no peer in the literature of mankind.

51. Some there are who think that much of the best work of Mr. Waite is in his poetry, of which there are two volumes, A Book of Mystery and Vision, and Strange Houses of Sleep. There one meets a fine spirit, alive to the glory of the world and all that charms the soul and sense of man, yet seeing past these; rich and significant thought so closely wedded to emotion that each seems either. Other books not to be omitted are his slender volume of aphorisms, Steps to the Crown, his Life of Saint-Martin, and his Studies in Mysticism; for what he touches he adorns.

52. Even the Jewish Encyclopedia, and such scholars as Zunz, Graetz, Luzzatto, Jost, and Munk avoid this jungle, as well they might, remembering the legend of the four sages in "the enclosed garden:" one of whom looked around and died; another lost his reason; a third tried to destroy the garden; and only one came out with his wits. See The Cabala, by Pick, and The Kabbalah Unveiled, by MacGregor.

53. Acts 17:26-28.