Читать книгу The Hand of Providence - Joseph Harvey Ward - Страница 4

INTELLECTUAL STAGNATION—SARACENS AND JEWS REVIVE LEARNING—UNIVERSITY OF BAGDAD—PUBLIC SCHOOLS—MEDICAL COLLEGE OF CAIRO—CIRCULATING LIBRARY—MODERN FORM OF BOOKS—ARABIC NOTATION—DISCOVERIES IN CHEMISTRY—ROTUNDITY OF THE EARTH—MARINER'S COMPASS—DISCOVERIES OF ALHAZIN—ASTRONOMICAL OBSERVATORIES—GOLDEN AGE OF JUDAISM—CITIES OF ANDALUSIA—SARACEN DWELLINGS—CONDITION OF WOMEN—FEMALE PHYSICIANS.

The civilized world is dotted over with theological seminaries, the teachers in which are considered to be men well educated in the learning of ancient and modern times. The avowed purpose of these institutions is to teach the facts, philosophy and history of the so-called Christian religion, yet not a teacher in these institutions can be found who dares to assert the stupendous fact that from the time of the apostles to the ninth century science, literature and philosophy were well nigh extinct. During all this time, with the exception of Jewish and Saracen writers, scarcely a work can be found of sufficient merit to rescue the name of the author from oblivion. Let the skeptic answer this question: Why was it that when the voice of inspiration was hushed and the gospel and its ordinances taken from the earth, there fell upon it an intellectual stagnation, an invisible atmosphere of oppression, ready to crash down morally and physically whatever provoked its weight? Thus the dreary and weary centuries rolled on, until a nation, hitherto considered barbarous, yet of the seed of Abraham, and heirs of the promises made to Ishmael and Esau, aroused society from the hideous fanaticism, ignorance and superstition into which apostasy had plunged it.

If it be true that the Saracens burned the Alexandrian library, it must be considered that this was the act of an uneducated general and the vengeance of the soldiery after a terrible siege, rather than the deliberate policy of the government. Within twenty-five years from the death of Mahomet the Caliphs had become famous for their patronage of learning. Ali, the fourth Caliph and son-in-law of Mahomet, used to say, "The world is sustained by four things only: the prayers of the good, the learning of the wise, the justice of the great, and the valor of the brave." This sentiment was echoed and re-echoed until it became an honored maxim in the minds of millions.

Under the influence of Jewish, Nestorian and Saracen teachers the manners of the Saracens became more polished and their thoughts more elevated. They made conquests in the realms of science, literature and the arts as quickly as in the provinces of the Roman empire.

For example, Almansor, who reigned as Caliph from A. D. 753 to 775, established the University of Bagdad, and endowed it with two hundred thousand pieces of gold, and an annual revenue of fifteen thousand dinars, equal in commercial value to one hundred and twenty thousand dollars of our money. He invited thither learned men from every land, irrespective of their religious opinions. By these men were founded celebrated schools of mathematics, astronomy, chemistry, medicine, law and languages.

His grand-son, Haroun-al-Raschid, ordered in A. D. 786, that a public school should be attached to every mosque in his dominions. This was more than seven hundred years before the establishment of the famous parish schools of Scotland.

The Caliph-al-Mamun, in A. D. 813, founded the great medical college of Cairo, which required students to pass a rigid examination before receiving authority to enter on the practice of their profession. At this college we have the first account of dissecting human bodies for the purpose of ascertaining the nature and locality of diseases, and the first circulating library for students. These books were bound according to the modern form, which then began to be used among the Saracens in place of the ancient form of the scroll.

By the means just mentioned, the ancient sciences were greatly extended and new ones introduced. To the Saracens we are indebted for our present system of arithmetical notation. If, for example, we wish to multiply 1882 by 125 and then attempt it by the ancient method MDCCCLXXXII., multiplied by CXXV., we shall soon perceive the vast superiority of the Arabic system over that formerly in use. No wonder, then that under the ancient system those who were engaged in solving difficult mathematical problems were frequently styled "sweating calculators."

In this case as in many others the Arab has left his impress on this science. For instance, our word cipher, and kindred words, such as decipher, ciphering, etc., are derived from the word tsaphara, or ciphra, the name for the 0 in the Arabic language.

In experimental sciences, they originated chemistry and discovered the nature and properties of sulphuric acid, nitric acid, alcohol and many other chemical agents. From their schools of medicine may be traced such words as julep, syrup, elixir, alchemy, etc. To them we are indebted for algebra, or universal arithmetic, and in astronomy they made such advances that many constellations and stars of the first magnitude still retain the Arabic names.

In geography, the Saracens made important discoveries. Hitherto mankind had been taught that the earth was a vast plain, surmounted by an immense vault commonly called the sky. They were the first to prove that the earth is a vast globe, or ball; and in order to determine its size, they first ascertained on the level shore of the Red sea the exact position of the North Star. Then traveling directly north until it had attained another degree of elevation, they measured the distance between these points, and multiplying the result by three hundred and sixty (the number of degrees in a circle), they found the earth to be nearly twenty-five thousand miles in circumference. So accurate were their observations and measurements that the best calculators of recent times differ from them less than one-third of a mile.

Five hundred years later the Roman pontiffs were excommunicating and torturing those who taught the rotundity of the earth. While Catholic monks were teaching, in all its absurdity, the flatness of the earth, and how it rested on a vast rock, and that rock on another and so on all the way down to the bottom(?), the Saracens were teaching geography from globes in their common schools. It cost a long struggle through several centuries, "with spiritual wickedness in high places," before the truth finally triumphed.

European historians have generally given great credit to Pope Gregory for the invention and adoption of the Gregorian calendar and a more accurate method of measuring the exact length of the civil year. Yet, Gregory only adopted what had been discovered and taught by Thebit-Ben-Corrah, the Saracen astronomer, more than five hundred years before, and what Gregory himself had learned in youth while attending a Saracen university.

The mariner's compass was well known to the Arabs, who probably brought it from China and introduced it to the nations of Europe. From this we may correctly infer that they were a maritime people. In fact, long before the time of Mahomet, Arabian merchants were acquainted with the Indies, and even China and the eastern coast of Africa as far south as Madagascar.

Alhazin, who wrote about A. D. 1080, made the great discovery of atmospheric refraction—that a ray of light when it touches the atmosphere is bent from a straight line; and consequently we see the sun before it rises and after it sets, in the same manner that an object lying at the bottom of a bucket filled with water appears in quite a different position from that in which it really is. He was the first to give that beautiful and scientific explanation of twilight, viz., the refraction of light, which is still regarded by modern scientists as the true one. He even attempted to ascertain the height of the atmosphere, which he estimated to be about fifty-eight and a half miles. This philosopher also wrote a treatise on weights and measures, and introduced that excellent system of weighing by means of a small, movable weight attached to the longer arm of a lever, as in our modern scales or steelyards. The Arabian astronomer, Ebn-Junis, was the first who made use of the pendulum in the machinery of clocks for the accurate measurement of the hours.

In the golden age of the Saracen empire, there were colleges in every part of its vast dominions. So numerous were these institutions, that more than six thousand students received instructions in them annually. In the far east were the college and astronomical observatory of Samercand; while in the western province of Andalusia were the famous school and observatory of Giralda.

The first medical college established in Europe was that founded by the Saracens at Salerno, in Italy; the first famous school of mathematics and astronomy was that established by them at Seville, in Spain.

Among them, learning was not confined to the rich, but every class received its benefits. The teachers of their colleges were paid liberal salaries for their services, and an allowance was made for indigent scholars, so that the son of the mechanic could graduate from the same class as the heirs of the Caliphs.

At first glance it seems remarkable that the wild ferocity of the Arabs should so suddenly change into a passion for intellectual pursuits; yet it should not be forgotten that this ferocity was to a great extent caused by religious enthusiasm. Thus, when the General Akbah had conquered his way from Egypt to the Atlantic ocean, opposite the Canary Islands, he rode his horse into the sea and drew his sword, exclaiming, "Great Allah! if my course were not stopped by this sea, I would still go on to the unknown regions of the West, preaching the unity of thy holy name, and putting to the sword the rebellious nations who worship any other gods than thee."

Again, when we consider that a large majority of their teachers and philosophers were of the Jewish nation, we see a beautiful Providence in all this. The remnants of God's chosen people, though exiles and wanderers, despised and down-trodden by the Gentiles, were yet the instruments in God's hands for the execution of His purposes and the elevation of the race.

Surely there is a broader, higher, grander meaning in the promise given to Abraham, "In thy seed shall all the nations of the earth be blessed," than many are willing to admit! And this is all the more remarkable, that, at the very time when mankind so much needed instruction, should occur what Milman so aptly terms, "The golden age of Judaism." Not an age of royal pomp and political power—that passed away with David and Solomon—but an age of intellectual culture, scientific research and practical discovery.

Strange it would appear to the casual student, if upon further research he should find that all great religious teachers have been of Israelitish origin, as well as a large proportion of those who have achieved distinction in the arts and sciences. But it was in Spain, southern France and Sicily that the Saracens attained their greatest power and influence; for there they came in contact with the nations of western Europe, and so influenced European manners, customs and modes of thought that through them that influence has been transmitted to our times.

To the ingenuity of the Saracens we are indebted for the origin of many articles of clothing and personal comfort. Their religion taught them to be clean in person. They did not therefore clothe themselves, according to prevailing customs in that age, in an under-garment made from the skins of wild beasts—a garment which remained unwashed and unchanged until it dropped to pieces of itself, a loathsome mass of vermin, stench and rags. They taught us the use of that often-changed and often-washed garment commonly called a shirt, which still is known among the ladies under its old Arabic name, chemise.

To them we are indebted for some of our most valuable fruits, such as the apricot and peach.

Remembering the cooling effects of water in their own hot climate, they spared no pains in constructing artificial lakes and fountains and streams for the irrigation of their gardens.

Andalusia became the paradise of the world. The capital was Cordova, which they greatly embellished as well as the rival cities Toledo, Seville and Granada. A person might walk for miles through their cities after night-fall by the light of their public lamps. Seven hundred years afterwards, not a single public lamp could be found in the city of London. The streets of these cities were solidly paved, through which rolled magnificent carriages, drawn by horses, the fame of which has descended to our times. Five hundred years later the sovereigns of Great Britain and Germany were still traveling in uncouth wagons, drawn by oxen, goaded on by pedestrian drivers.

The sidewalks of Cordova, Toledo, Seville and Granada were paved with flagstones; while at a corresponding period the inhabitant of London or Paris who ventured beyond his threshold on a rainy day sank ankle-deep in filth and mud. Their residences were frequently in the midst of orchards or embosomed in shady groves. They had cool and spacious porches for rest in the heat of the day. Often these porches had roofs of stained glass, on which fell in soothing cadences the glittering pearl-drops of water from elevated fountains.

Their houses were usually built of brick or stone, and contained many apartments, such as sleeping rooms, baths, libraries, parlors and dining halls. In the best class of dwellings, the ceilings were frescoed and the walls covered with paintings, representing scenes of paradise, groves and fruits, lawns and fountains. Yet, delineations of the human form, either nude or partly so, were religiously forbidden, as it was considered that such representations were promotive of licentiousness.

Some of these apartments were furnished with musical instruments, where the young of both sexes were wont to join in mirth and festivity, and dancing to the music of the lute and mandolin. In others, the sedate and reflecting, could engage in scientific research or philosophical discussion. The dwellings of the rich were carpeted, and sometimes warmed by furnaces in winter and cooled in summer with perfumed air, brought by under-ground pipes from distant flower gardens. The use of wine was prohibited. The feasts of the Saracens were marked with sobriety, and furnished a pleasing contrast to the drunken revelries of their northern neighbors.

The enchanting moonlight evenings of Andalusia were frequently spent by the devout in sequestered gardens, consoling themselves for the disappointments of this life by the hope of immortality, and reconciling themselves to their daily toil by the expectation of the joys of paradise, where flowers never fade nor fruits decay, where sickness, and sorrow, and death are known no more.

Under Saracen government, religious persecution was unknown. Students from Great Britain, Ireland, France and Germany came to study at Saracen universities. There, among distinguished characters, whose names and influence have descended to our times, was Frederick, afterwards Frederick II., king of Italy; Gerbert, afterwards famous as Pope Sylvester II.; Peter the Venerable, Abelard, the poet, and Arnold of Brescia.

No wonder then that the Saracens looked with contempt upon the barbarism of the native races of Europe, who could scarcely be said to have emerged from the savage state—unclean in person, benighted in mind, inhabiting huts in which it was a mark of wealth if there were bulrushes on the floor and straw mats against the wall; subsisting on barley, beans, cabbages, herbs and even the bark of trees; clothed in rudely-tanned skins of wild animals, which were famous indeed for durability, but not very conducive to personal cleanliness.

But the arts, sciences and general culture were not confined to the Saracen men alone. Among the women there were many who, like Valada, Ayesha, Labana and Algasania, achieved a national reputation. Some of these were daughters of Caliphs, who considered it not beneath their dignity to devote their lives to science and the elevation of their sex. Where shall we find their equals at that time in so-called Christian countries? Albucasis, a celebrated physician of Cordova, in his medical works, makes mention of several female physicians, and recommends the employment of such in certain cases. No doubt the condition of women was superior and their duties and position better understood among polygamous Saracens than in monogamous Christendom.

The foregoing will indicate to some extent the condition of Saracen society in the tenth and eleventh centuries. Shall we compare it with the contemporary barbarism of the other portions of Europe?

Were we to pursue this subject further it would not be difficult to show that Venice owed her commercial greatness to Saracen fleets and Jewish merchants; that Marco Polo only traveled over countries already well delineated on maps, and well described by Abulfeda and other Arabian geographers; that Columbus himself first received scientific proof of the rotundity of the earth while corresponding with Torricelli, the great Florentine astronomer, who in turn had received his education at the Saracen university of Seville, and modelled his globes, maps and charts from those in its possession.

The careful student of history must deplore the attempts made by many historians to ignore our indebtedness to the Saracens, who in the providence of God have left their impress on the religions, arts and sciences of the world. Surely prejudice founded on national conceit and sectarian bigotry cannot last forever.