Читать книгу Moral Philosophy: Ethics, Deontology and Natural Law - Joseph Rickaby - Страница 12

1. Since perfect happiness is not to be had in this mortal life, and is to be had hereafter; since moreover man has free will and the control of his own acts; it is evidently most important for man in this life so to control and rule himself here as to dispose himself for happiness there. Happiness rests upon a habit of contemplation (s. ii., n. 9, p. 10), rising to God. (s. iv., n. 4, p. 24.) But a habit, as will be seen, is not formed except by frequent acts, and may be marred and broken by contrary acts. It is, then, important for man in this life so to act as to acquire a habit of lifting his mind to God. There are two things here, to lift the mind, and to lift it to God. The mind is not lifted, if the man lives not an intellectual life, but the life of a swine wallowing in sensual indulgences; or a frivolous life, taking the outside of things as they strike the senses, and flitting from image to image thoughtlessly; or a quarrelsome life, where reason is swallowed up in anger and hatred. Again, however sublime the speculation and however active the intellect, if God is not constantly referred to, the mind is lifted indeed, but not to God. It is wisdom, then, in man during this life to look to God everywhere, and ever to seek His face; to avoid idleness, anger, intemperance, and pride of intellect. For the mind will not soar to God when the heart is far from Him.