Читать книгу History of the Kingdom of China (Vol. 1&2) - Juan González de Mendoza - Страница 22

CHAP. III.

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How little they doo esteeme their idols whome they worshippe.

These miserable idolaters doo so little esteeme their idols, that it is a great hope and confidence, that at what time soeuer the gospel shal haue any entry into that country, straightwayes they will leaue off all their superstitions: in particular in casting of lots, which is a thing much vsed throughout all that kingdome: also this will be a great helpe thereunto, for that they are generally men of good vnderstanding, and ducible and subiect vnto reason, in so ample sort (as is declared by that religious Dominicke aforesaid), he being in Canton in a temple whereas they were sacrificing vnto their idols, being mooued with great zeale to the honour of God, did throw certaine of them downe to the grounde. When these idolaters did see his boldnesse, which seemed vnto them to be without reason, they laide hands on him with an infernall furie, with determination for to kill him: then he did request of them that before they did execute it, that they would heare what he would say: the which his petition seemed vnto the principals that were there to bee iust, and commanded all the people to withdrawe themselues, and to heare what he woulde say. Then he, with the spirit that God did put in him, said, that they should aduertise themselues, for that God our Lorde and creator of heauen and earth, had giuen vnto them so good vnderstandings, and did equall them vnto the politikest nations in all the world: that they should not imploy it vnto euil, neither subiect themselues to worship vnto stones and blocks of wood, which haue no discourse of reason, more then is giuen them by the workmen that did make them, and it were more reason the idols should reuerence and worship men, because they haue their similitude and likenesse: with these words, and other such like in effect, they were all quieted, and did not only approoue his saying to be true, but did giue him great thankes, excusing themselues: saying, that vntill that time there was none that euer did giue them to vnderstand so much, neither how they did euill in doing their sacrifices, and in token of gratefulnes (leauing their idols on the ground, and some broken all to pieces) they did beare him company vnto his lodging. Hereby you may vnderstand with what facilitie, by the helpe of almightie God, they may be reduced vnto our Catholicke faith: opening (by the light of the gospel) the doore which the diuell hath kept shut by false delusions so long time, although the king, with all his gouernors and ministers, hath great care that in all that kingdome there be none to induce nouelties, neither to admit strangers or any new doctrin without license of the said king, and of his roial counsel, vpon pain of death, the which is executed with great rigor. They are people very ducible and apt to bee taught, and easie to bee turned from their idolatrie, superstition, and false gods: the which they haue in smal veneratiō as aforesaid. With great humility they do receiue and approue corrections of their weaknes, and do know the vauntage that is betwixt the gospell and their rights and vanities, and do receiue the same with a verie good will, as it hath beene and is seene in manie Chinos that haue receiued baptisme in the citie of Manila, vpon one of the Ilands Philippinas, whereas they do dwell, and leaue their owne naturall countrie for to enioy that which they vnderstande to bee for the saluation of their soules. So that those who haue receiued baptisme are become verie good Christians.

History of the Kingdom of China (Vol. 1&2)

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