Читать книгу Slave Princess - Juliet Landon - Страница 5

For many years I longed to set a story in Bath, one of England’s most ancient and beautiful cities in the West Country, developed by the Romans for its famous natural hot springs. Like other natural phenomena, the springs were venerated by earlier Celtic tribes, but after the Roman invasion the place became known as Aquae Sulis (Waters of Sulis, the presiding Celtic god). Excavations have revealed exactly how the Romans built temples and healing pools to channel the waters, creating a spa for visitors from far and wide to bathe and make offerings in return for all kinds of help. It must have been an early example of a tourist town, with all amenities. The name of Minerva, the Roman goddess of healing, was then linked to that of Sulis (as Sulis Minerva) so as not to offend the local deities, of whom the northern goddess Brigantia is yet another counterpart.

Tracing the history of places back through the ages—like Bath, Lincoln and York, for instance—can be both fascinating and rewarding when so much has been discovered through archaeology to show us how people lived. The social history is what I find most interesting—particularly the various ways in which ordinary people sought cures for their ills through nature, in discoveries that reveal how closely their daily needs and hopes resembled our own. I hope that my story of how Romans and Celts co-existed during those difficult times of occupation will be the beginning of deeper research by the reader.

The Roman army packed up and left England two hundred years after this story, leaving our island with Latinised place-names that have since changed to the ones we know today. So Eboracum is now York, Danum is Doncaster, Lindum is Lincoln, Corinium Dobunnorum is Cirencester, Aquae Sulis is Bath, and Corieltauvorum is Leicester. Other places mentioned, like Margidunum, have now disappeared, being little more than staging-posts along the main highway.