Читать книгу Final Testimonies - Karl Barth - Страница 7
ОглавлениеI HAVE BEEN ASKED TO REPLY IN A KIND OF TESTIMONY to the question what Jesus Christ is for me. The request jolted me at first, for I felt reminded painfully of the earlier question of Pietists and the present-day question of theological existentialists. Nevertheless, this does not alter the fact that in its own way and its own place this, too, is a serious question. I will try to answer it with the necessary brevity.
How can I do so, of course, without saying at once and consistently, in a way that determines and controls everything from A to Z, that Jesus Christ is for me precisely—no more, no less, and no other than—what he was, is, and will be, always and everywhere, for the church which he has called together and commissioned in all its forms, and for the whole world according to the message which he has entrusted to the church? If I were to single out something special that he is for me, I should be missing what in fact he is specifically for me. He is for me in particular precisely what before me, outside me, and alongside me, he is for all Christians and indeed for the whole world and for all men. He is this specifically for me too.
Jesus Christ is the basis of the covenant, the fellowship, the unbreakable relationship between God and man. I, too, am a man. Hence he is the basis of this covenant for me too.
Jesus Christ in the uniqueness of his existence has made himself known to Christians as the free gift of this covenant proffered to all men. I, too, may be a Christian. Hence he is obviously for me, too, the demonstration of God’s grace at work in this covenant—the grace which is free in relation to me but which also frees me.
Jesus Christ in his life and death has borne and borne away the sin of the world and the church. I, too, belong to the world which has been reconciled to God. I, too, am a member of the church which is called together by him. Hence I, too, may live and die in the light of the righteousness and holiness of God which defies all the faults of the world and the church.
Jesus Christ has done his work in the form of the history of his reconciling life and death which took place on behalf of the world and the church. Since I, too, belong to the world and am a member of the church, the history of my life as a man and a Christian may become the history of my own justification and my own sanctification by God in spite of all opposition.
Jesus Christ as the first to rise from the dead is the promise that the victory of his life and death will one day be generally and definitively manifested in him. As I may believe in the victory that he has already won, living and dying in this faith I may hope for this coming manifestation as the manifestation also of my justification and sanctification accomplished in him.
Jesus Christ is the Word of God spoken to all. As I, too, am one of the all, and as I too, believing and hoping in his promise, may see myself as one who is addressed by his Word, I am empowered, commissioned, and liberated with heart and hand and voice to bear witness to him as this Word of the love of God. As he has made himself responsible for me before God, I, too, am destined for an active response to the Word of God which is directed to all.
This is what Jesus Christ is for me—for me too.