Читать книгу Principles of the Kingdom of God - Kenneth B. Alexander BSL JD Deacon - Страница 8

He is the so-called first person of the trinity of God. He is the creator. “In the beginning God created the heavens and the earth” (Genesis 1:1). He is the one who raised Jesus from the dead (Galatians 1:1). He is the Father of the Lord Jesus Christ (Colossians 1:3). 1 Corinthians 8:6 says of the Father: "there is but one God, the Father, from whom are all things and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him" (creation is from the Father but made for the Son). The Father knows all things (1 Peter 1:2). He has and bestows glory (2 Peter 1:17). We relate to God the Father through the Son (Colossians 3:17). "every tongue will confess Jesus is Lord to the glory of God the Father" (Philippians 2:11).

Perhaps it is easier to understand this first person of the trinity as a Father of a family. There is also the Adoptive Fatherhood. This is the redeeming relationship that belongs to all believers, and in the context of redemption it is viewed from two aspects: that of their standing in Christ, and that of the regenerating work of the Holy Spirit in them. This relationship to the Father is basic for all believers, as Paul reminds the Galatians: “For in Christ Jesus you are all sons of God, through faith” (Gal. 3:26). In this living union with Christ they are adopted into the family of God, and they become subjects of the regenerative work of the Spirit that bestows upon them the nature of children of God the Father. Because of their new standing (justification) and their relationship (adoption) to God the Father in Christ, they become partakers of the divine nature and are born into the family of God.

John made this clear in the opening chapter of his gospel: “To all who received him, to those who believed in his name, he gave the right (authority) to become children of God - children born, not of natural descent, nor of human decision or a husband's will, but born of God' (John. 1:12, 13). And so they are granted all the privileges that belong to that filial relationship: if a child, then heirs is the sequence (Rom. 8:17).

God is the perfect Father. It is under this relationship of Father to Son that brings out the tenderness aspects of God's character: his love, his faithfulness and his watchful care. It also brings out the responsibility of our having to show God the reverence, the trust and the loving obedience that children owe to a father. However intimate, rich and warm-hearted his love, God remains God, majestic, amazing and awesome. But He can also manifest qualities of anger, jealousy and destruction.

He disciplines us for our own good. Hebrews chapter 12:4-11 puts it this way: "You have not yet resisted to the point of shedding blood in your striving against sin; And you have forgotten the exhortation which is addressed to you as sons, "MY SON, DO NOT REGARD LIGHTLY THE DISCIPLINE OF THE LORD, FOR THOSE WHOM THE LORD LOVES HE DISCIPLINES, AND HE SCOURGES EVERY SON WHOM HE RECEIVES." (Hebrews 12:5-6).

“It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline? But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons. Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live? For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness. All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness" (Hebrews 12:7-11).

The Father is also the recipient of the labors of His Son, and we as adoptive Sons, in the bringing forth of the Kingdom of God. 1 Corinthians 15:24-25 says: "then comes the end, when He delivers up the kingdom to the God and Father, when He [the Son] has abolished all rule and all authority and power" and made all His enemies the footstool of His feet, so God can be over all, in all and through all”. The main thing to remember is that the Father is our perfect Father, loving us each in a personal relationship that surpasses all understanding. And that as His family we are one with Him and each other even as the Trinity is one.

Lastly, and foremost, God is love. That is the core of His being and the motivating factor for everything He does. John said: “The one who does not love does not know God, for  God is love” (1 John 4:8). One important aspect of God’s love is that He loved us, long before we loved Him. He accomplished salvation of all mankind all by Himself long before we were even aware of His existence. He loved us while we were still sinners, isolated from God as a result of the curse of the original sin. “We love, because He first loved us” (1 John 4:19). That love of God extends to our brother. “If someone says, “I love God,” and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. And this commandment we have from Him, that the one who loves God should love his brother also” (1 John 4:20-21).

Love is the greatest commandment. “One of them, a lawyer, asked Him a question, testing Him, “Teacher, which is the great commandment in the Law?” And He said to him, “ ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ “This is the great and foremost commandment. “The second is like it, ‘You shall love your neighbor as yourself.’ “On these two commandments depend the whole Law and the Prophets” (Matthew 22:35-40). So as God loves we return that love to Him and to all who live on the earth. “For God [the Father] so loved the world, that He gave His  only [unique, one of a kind] begotten Son, that whoever  believes in Him shall not perish, but have eternal life” (John 3:16).