Читать книгу The Mythology of Hawaii - King of Hawaii David Kalakaua - Страница 10

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All implements of war or industry known to the early Hawaiians were made either of wood, stone, or bone, as the islands are destitute of metals; but with these rude helps they laid up hewn-stone walls, felled trees, made canoes and barges, manufactured cloths and cordage, fashioned weapons, constructed dwellings and temples, roads and fish-ponds, and tilled the soil. They had axes, adzes and hammers of stone, spades of wood, knives of flint and ivory, needles of thorn and bone, and spears and daggers of hardened wood. They wove mats for sails and other purposes, and from the inner bark of the paper mulberry-tree beat out a fine, thin cloth called kapa, which they ornamented with colors and figures.

Their food was the flesh of swine, dogs and fowls; fish, and almost everything living in the sea; taro, sweet potatoes and yams, and fruits, berries and edible sea-weed of various kinds. Poi, the favorite food of all classes, was a slightly fermented paste made of cooked and pounded taro, a large bulbous root, in taste resembling an Indian turnip. They made a stupefying beverage by chewing the awa root, and from the sweet root of the ti plant fermented an intoxicating drink. The soft parts of the sugar-cane were eaten, but, with the exception of the manufacture of a beer called uiuia, no other use seems to have been made of it. Their food, wrapped in ti leaves, was usually cooked in heated and covered pits in the earth. Their household vessels were shells, gourd calabashes of various shapes and sizes, and platters and other containers made of wood.

The dress of the ancient Hawaiian was scant, simple and cool. The principal, and generally the only, garment of the male was the maro, a narrow cloth fastened around the loins. To this was sometimes added, among the masses, a kihei, or cloth thrown loosely over the shoulders. The females wore a pau, or skirt of invariably five thicknesses of kapa, fastened around the waist and extending to the knees. When the weather was cool a short mantle was sometimes added. Ordinarily the heads of both sexes were without coverings, and in rare instances they wore kamaas, or sandals of ti or pandanus leaves.

With the maro, which was common to the males of all ranks, the king on state occasions wore the royal mamo, a mantle reaching to the ankles, and made of the yellow feathers of a little sea-bird called the mamo. When it is mentioned that but a single yellow feather is found under each wing of the mamo, and that tens of thousands, perhaps, entered into the fabrication of a single mantle, some idea of the value of such a garment may be gathered. A few of these royal cloaks are still in existence, one of which was worn by King Kalakaua during the ceremonies of his late coronation. Pure yellow was the royal color. The shorter capes or mantles of the chiefs were of yellow feathers mixed with red. The color of the priests and gods was red.

Palaoa, a Talisman worn around the Neck.

The ornaments of the nobility consisted of head-dresses of feathers, palaoas, or charms of bone suspended from the neck, and necklaces and bracelets of shells, teeth and other materials. Many of them were tattooed on the face, thighs and breast, but the practice was not universal. Flowers were in general use as ornaments, and at feasts, festivals and other gatherings garlands of fragrant leaves and blossoms crowned the heads and encircled the necks of all. This is among the beautiful customs still retained by the Hawaiians.

The dwellings of the masses were constructed of upright posts planted in the ground, with cross-beams and rafters, and roofs and sides of woven twigs and branches thatched with leaves. The houses of the nobility were larger, stronger and more pretentious, and were frequently surrounded by broad verandas. It was a custom to locate dwellings so that the main entrance would face the east, the home of Kane. The opposite entrance looked toward Kahiki, the land from which Wakea came.

The homes of well-conditioned Hawaiians consisted of no less than six separate dwellings or apartments: 1st, the heiau, or idol-house; 2d, the mua, or eating-house of the males, which females were not allowed to enter; 3d, the hale-noa, or house of the women, which men could not enter; 4th, the hale-aina, or eating-house of the wife; 5th, the kua, or wife’s working-house; and 6th, the hale-pea, or retiring-house or nursery of the wife. The poorer classes followed these regulations so far as their means would admit, but screens usually took the place of separate dwellings or definite apartments.

When war was declared or invasion threatened, messengers, called lunapais, were despatched by the king to his subject chiefs, who promptly responded in warriors, canoes, or whatever else was demanded. A regular line-of-battle consisted of a centre and right and left wings, and marked military genius was sometimes displayed in the handling of armies. Sea-battles, where hundreds, sometimes thousands, of war-canoes met in hostile shock, were common, and usually resulted in great loss of life. Truces and terms of peace were ordinarily respected, but few prisoners were spared except for sacrifice.

The weapons of the islanders were spears about twenty feet in length, javelins, war-clubs, stone axes, rude halberds, knives, daggers and slings. The slings were made either of cocoa fibre or human hair. The stones thrown were sometimes a pound or more in weight, and were delivered with great force and accuracy. The spears were sometimes thrown, while the javelins were reserved for closer encounter. Shields were unknown. Hostile missiles were either dodged, caught in the hands, or dexterously warded. The chiefs frequently wore feather helmets in battle, but the person was without protection.

Surf Board.

The athletic sports and games of the people were numerous. The muscular pastimes consisted in part of contests in running, jumping, boxing, wrestling, swimming, diving, canoe-racing and surf-riding. Rolling round stone disks and throwing darts along a prepared channel was a favorite sport; but the most exciting was the holua contest, in which two or more might engage. On long, light and narrow sledges the contestants, lying prone, dashed down long and steep declivities, the victory being with the one who first reached the bottom. The goddess Pele enjoyed the game, and frequently engaged in it. But she was a dangerous contestant. On being beaten by Kahavari, a chief of Puna, she drove him from the district with a stream of lava. Sham battles and spear and stone throwing were also popular exercises.

Among the in-door games were konane, kilu, puhenehene, punipiki, and hiua. Konane resembled the English game of draughts. Puhenehene consisted of the adroit hiding by one of the players of a small object under one of several mats in the midst of the party of contestants, and the designation of its place of concealment by the others. Kilu was a game somewhat similar, accompanied by singing. Punipiki was something like the game of “fox and geese,” and hiua was played on a board with four squares. These were the most ancient of Hawaiian household games.

Pahu, or Drum.

The musical instruments of the islanders were few and simple. They consisted of pahus, or drums, of various sizes; the ohe, a bamboo flute; the hokio, a rude clarionet; a nasal flageolet, and a reed instrument played by the aid of the voice. To these were added, on special occasions, castanets and dry gourds containing pebbles, which were used to mark the time of chants and other music. They had many varieties of dances, or hulas, all of which were more or less graceful, and a few of which were coarse and licentious. Bands of hula dancers, male and female, were among the retainers of the mois and prominent chiefs, and their services were required on every festive occasion.

The mourning customs of the people were peculiar. For days they wailed and feasted together over a dead relative or friend, frequently knocking out one or more teeth, shaving portions of their heads and beards, and tearing their flesh and clothes. But their wildest displays of grief were on the death of their kings and governing chiefs. During a royal mourning season, which sometimes continued for weeks, the people indulged in an unrestrained saturnalia of recklessness and license. Every law was openly violated, every conceivable crime committed. The excuse was—and the authorities were compelled to accept it—that grief had temporarily unseated the popular reason, and they were not responsible for their misdemeanors.

The masses buried their dead or deposited the bodies in caves, but the bones of the kings were otherwise disposed of. There were royal burial-places—one at Honaunau, on the island of Hawaii, and another, called Iao, on Maui—and the tombs of many of the ancient mois and ruling chiefs were in one or the other of those sacred spots; but they probably contained but few royal bones. In the fear that the bones of the mois and distinguished chiefs might fall into the hands of their enemies and be used for fish-hooks, arrow-points for shooting mice, and other debasing purposes, they were usually destroyed or hidden. Some were weighted and thrown into the sea, and others, after the flesh had been removed from them and burned, were secreted in mountain caves. The hearts of the kings of the island of Hawaii were frequently thrown into the crater of Kilauea as an offering to Pele. The bones of the first Kamehameha were so well secreted in some cave in Kona that they have not yet been found, and the bones of Kualii, a celebrated Oahuan king of the seventeenth century, were reduced to powder, mingled with poi, and at the funeral feast fed to a hundred unsuspecting chiefs.

GROUP OF NATIVE IMPLEMENTS.

Hand Kahili.

Kahili, or Royal Feather Standard.

Mauele, or Native Palanquin.

Paddle.

Gourds.

Spittoons.

Kepie, or Sledge used in the Game of Holua.

The ancient Hawaiians divided the year into twelve months of thirty days each. The days of the month were named, not numbered. As this gave but three hundred and sixty days to their year, they added and gave to their god Lono in feasting and festivity the number of days required to complete the sidereal year, which was regulated by the rising of the Pleiades. The new year began with the winter solstice. They also reckoned by lunar months in the regulation of their monthly feasts. The year was divided into two seasons—the rainy and the dry—and the day into three general parts, morning, noon and night. The first, middle and after parts of the night were also designated.

As elsewhere mentioned, they had names for the five principal planets, which they called “the wandering stars,” and for a number of heavenly groups and constellations. It was this knowledge of the heavens that enabled them to navigate the ocean in their frail canoes.

In counting, the Hawaiians reckoned by fours and their multiples. Their highest expressed number was four hundred thousand. More than that was indefinite.

After what has been written it would seem scarcely necessary to mention that the Hawaiians were not cannibals. Their legends refer to two or three instances of cannibalism on the islands, but the man-eaters were natives of some other group and did not long survive.