The German Classics of the Nineteenth and Twentieth Centuries, Volume 02
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Коллектив авторов. The German Classics of the Nineteenth and Twentieth Centuries, Volume 02
INTRODUCTION TO THE ELECTIVE AFFINITIES
CHAPTER I
CHAPTER II
CHAPTER III
CHAPTER IV
CHAPTER V. LETTER OF THE LADY SUPERIOR
CHAPTER VI
CHAPTER VII
CHAPTER VIII
CHAPTER IX
CHAPTER X
CHAPTER XI
CHAPTER XII
CHAPTER XIII
CHAPTER XIV
CHAPTER XV
CHAPTER XVI
CHAPTER XVII
CHAPTER XVIII
CHAPTER II
CHAPTER IV
CHAPTER V
CHAPTER VI
CHAPTER VII
CHAPTER VIII
CHAPTER IX
CHAPTER X
CHAPTER XI
CHAPTER XII
CHAPTER XIII
CHAPTER XIV
CHAPTER XV
CHAPTER XVI
CHAPTER XVII
CHAPTER XVIII
SHAKESPEARE AND AGAIN SHAKESPEARE1
TRANSLATED BY JULIA FRANKLIN
I
II
III
ORATION ON WIELAND (1813)4
THE PEDAGOGIC PROVINCE (1827)
WINCKELMANN AND HIS AGE (1804)
MAXIMS AND REFLECTIONS OF GOETHE5
TRANSLATED BY BAILEY SAUNDERS
ECKERMANN'S CONVERSATIONS WITH GOETHE6
LETTERS TO WILHELM VON HUMBOLDT AND HIS WIFE
GOETHE TO WILHELM VON HUMBOLDT
GOETHE'S CORRESPONDENCE WITH ZELTER
Отрывок из книги
Edward—so we shall call a wealthy nobleman in the prime of life—had been spending several hours of a fine April morning in his nursery-garden, budding the stems of some young trees with cuttings which had been recently sent to him.
He had finished what he was about, and having laid his tools together in their box, was complacently surveying his work, when the gardener came up and complimented his master on his industry.
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"I am not superstitious," said Charlotte; "and I care nothing for these dim sensations, merely as such; but in general they are the result of unconscious recollections of happy or unhappy consequences, which we have experienced as following on our own or others' actions. Nothing is of greater moment, in any state of things, than the intervention of a third person. I have seen friends, brothers and sisters, lovers, husbands and wives, whose relation to each other, through the accidental or intentional introduction of a third person, has been altogether changed—whose whole moral condition has been inverted by it."
"That may very well be," replied Edward, "with people who live on without looking where they are going; but not, surely, with persons whom experience has taught to understand themselves."
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