Читать книгу Religious Implications of Atheism - Konstantin Gennadievich Volkodav - Страница 8

One can relate to the Bible in different ways, believe it or not, but one thing is undoubtedly: on its basis it is possible to build a consistent theory of human psychology. It has stood the test for millennia. In natural sciences, no theory has been tested for so long.

One of the key points of the biblical concept is the story of the tree of the knowledge of good and evil. As an educational measure so that the first man could show trust and love, the LORD God commanded the man: “You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die” (Gen. 2:16–17). However, Eve succumbed to the temptation of the serpent (devil), lusted after the forbidden fruit of knowledge, ate, and gave it to her husband (Gen. 3:6). The devil always deceives by representing God as envious and wicked. However, the intellectual knowledge that devil offered, apart from trust and love for God, easily becomes evil. There have been and still are many evil geniuses in the world, people whose intellectual abilities are undoubtedly outstanding, but they are possessed by evil.

In the fallen world, knowledge has always been highly valued as a means that gives power over nature and other people. Pagan priests and magicians, Platonists, Gnostics and many others up to modern atheists—all gave priority to knowledge.

The biblical texts also praise wisdom and knowledge (and vice versa, ignorance and stupidity are condemned). However, the context suggests that wisdom and knowledge should follow sincere love for God and neighbor, truth and virtues. Thus, the Bible distinguishes between wisdom coming from above (which is full of mercy and good fruits, impartial and unfeigned), and earthly, spiritual, demonic wisdom (James 3:15).

King Solomon wrote:

“My child, if you accept my words and treasure up my commandments within you, making your ear attentive to wisdom and inclining your heart to understanding; if you indeed cry out for insight, and raise your voice for understanding; if you seek it like silver, and search for it as for hidden treasures—then you will understand the fear of the LORD and find the knowledge of God. For the LORD gives wisdom; from his mouth come knowledge and understanding” (Prov. 2:1–6).

At the beginning of the fourth century, the persecution of Christians in the Roman Empire ceased [6], and, shortly after the accession of Emperor Constantine, Christianity rose to the status of a state religion. However, because of this entry into the Hellenistic world, Christianity was subjected to the colossal influence of Greco-Roman culture. From Neo-Platonism, ideas about intellectual knowledge as a self-sufficient virtue were perceived. Of course, we note only a general trend, and there have been exceptions to it always and everywhere.

Theology began to appeal to the intellect, to be presented logically, as a scientific system. In the West, Thomas Aquinas (1225–1274) succeeded in this. In his fundamental work Summa Theology (Lat. Summa Theologiae), he outlined five proofs of the existence of God based on the Logic (science) of Aristotle. Almost the same was done in the East. For a whole millennium, this has become a trend. Many books have been written where the existence of God was proved, based on intellect and common sense.

By the way, Islamic thought followed in the same direction (it is no coincidence that Tzortzis refers to the rational evidence of medieval Islamic theologians). Islamic theologians could simply rewrite the evidences for the existence of God from Christians, since in this respect Christianity and Islam speak of the same things. In general, the formation of Islam was influenced by Christian asceticism, Buddhism and Neo-Platonism. However, that is another topic.

In Christian countries, secondary and higher education included the study of various kinds of evidence of the existence of God. Then atheism appeared, other books were written, where, on the contrary, it was proved that there is no God, and with references to reason and common sense. They began to teach young people using these books. In the Soviet Union, for about seventy years, atheism was actively promoted, forbidding access to any positive information about religion. However, as soon as the communist regime fell, people began to convert to Christianity en masse. Old and new religious books were reprinted. After thirty years, some of the Christians, seeing the unworthy behavior of some representatives of the church, became disillusioned with Christianity and began to convert, some to another religion, some to Atheism.

It was the same in Turkey, where Mustafa Kemal began to instill secularism in the 1920s. Kemal admired science and saw the happiness of humanity in scientism. Nevertheless, propaganda of atheism did not help. After several decades, in Turkey people again began to turn to religion en masse.

This story repeats itself for centuries. Not all the numerous proofs, both on the one and on the other hand, somehow help. It is high time to understand that logical proofs in the field of metaphysics do not work! This is an area where everything depends on the choice between good and evil, between virtue and vice. Logic and common sense can play a supporting role here, but not the main one.

[00:10:50] Tzortzis: . . . But what have cosmologists said? They have said, for example, Alexander Vilenkin, in his book Many Worlds in One [7], which I believe is a friend of prof. Krauss, he says, “With the proof this we place, cosmologists can no longer be hide behind the possibility of the past eternal universe. There is no escape. They have to face the problem of the cosmic beginning”. And just to know, even prof. Krauss in his book affirms a beginning to the universe . . .

Comment 7

Great quote! In it, atheists expose themselves. Not a single discovery of physics is spoken of in such terms. Elsewhere in the book, Alexander Vilenkin frankly says that the atheists really did not want to, but there was no way out, and they had to admit the fact of the beginning of the world, which was inconvenient for them. Moreover, it began from nothing, and not from the previous infinite universe.

From the fact of the beginning naturally follows the question of the Cause of this beginning and this fact confuses atheists. Therefore, in the atheistic USSR, the Big Bang theory was denied for thirty years, insisting on the postulate of the infinity and eternity of matter, that is, the “Big Bang” was viewed as the transition of uncreated and indestructible matter from one state to another. In 1955, a Soviet author wrote in an astronomical journal, “The Marxist-Leninist doctrine of an infinite universe is a fundamental axiom at the basis of Soviet cosmology . . . Denial or avoidance of this thesis . . . has nothing to do with science.” [8] This is how Soviet atheism, which proudly called itself “scientific”, considered Marxist-Leninist axioms, that is, statements taken on faith, as its foundation.

In fact, the so-called “scientific” atheism has nothing to do with science. It is a set of atheistic dogmas, as a sacrifice to which hundreds of real scientists were expelled from the profession, and many were arrested and convicted. [9] For example, the world famous scientist Academician N. I. Vavilov (by the way, he was a deeply religious Orthodox Christian) was sentenced to be shot [10] because he dared to criticize the erroneous views of Lysenko for the sake of scientific truth.

[00:24:00] Tzortzis: Before I get into that, we have to now discuss what a miracle is? The word comes from the Latin word miraculum, meaning something wonderful. And the traditional Western philosophical definition of the miracle, as summarized by David Hume in his An Enquiry Concerning Human Understanding. [11] He says that it is a transgression of natural law. We do not agree with that definition. Because what are natural laws? Natural laws are just inductive generalizations of patterns we can see in the universe . . . That the profound Islamic theologians and thinkers have done, they redefined that a miracle is, based on the Qur’anic discourse. And they have said, that a miracle is an event that lies outside the productive capacity of nature. Which means, when you go to a nature of the event . . . there is no naturalistic cause or link between the event and the nature of the event . . .

[00:32:10] Krauss: Well, first of all, I want thank the people invited me, who been very gracious to me . . . That does not mean I respect ideas. Some ideas are ridiculous. And that is perfectly reasonable. In fact, ridicule an ideas is that makes progress.

Comment 8

Here Krauss introduces himself as a clown, determined only to make fun of. He does not want to ask, understand, or come to know the particulars. How can one make fun of what he do not know and don’t understand? In order to more or less understand Christianity or Islam or Buddhism, they need to be studied much longer than any science. For example, in the Russian Empire, one had to study theology for twelve years.

It would be better if Krauss said that laziness is the engine of progress. Then you could at least smile. His ridicule of ideas is not at all funny. This is a crude propaganda trick. The real engine of progress is the desire to find out the truth. Unfortunately, Krauss does not show such a desire.

It is a pity! One might suggest that he analyze atheistic literature from the mid‑nineteenth century to the mid‑twentieth. There are so many ridiculous ideas, mistakes, and contradictions with the data of modern science that one can laugh!

[00:33:42] Krauss: Debates that I watched were always exactly the same. So I thought will be different this time. And it is always begin to you and I have to respond to you. And I will to some extent, but it is hard respond to nonsense. And in fact, the point of this is not a question does God exist, that is “Islam or Atheism, which is more sensible”. I was just shocked because I thought that you would not try to pretend you know science. Because you do not. And we will go through that in real detail. Everything you said is nonsense what regards to science.

Comment 9

Here the style of speech is not at all decent for a scientist. There is a kind of discussion ethic in academia. If the interlocutor thinks about the opponent’s statement that “this is complete nonsense,” then the most rude thing that can be said aloud is “I don’t understand you”.

In fact, it is completely inappropriate to compare religion and natural sciences, although this is often done. If you compare religion with anything, then you need to take examples from the sphere of art or human relationships. It would be rather silly to come to a museum and start criticizing the masterpieces of art in terms of probability, causality, the laws of mathematics and physics. And nobody does that. How to prove beauty, can it be scientifically falsified? Beauty and love, cannot be proven or recognized as scientific, but from this they do not lose their value. Beauty and love occupy an important place in human life. The same can be said for religion.

[00:34:30] Krauss: Let me just first begin with the fact that the premix of this debate is, in some sense, inappropriate . . . First of all, it is suggest that Islam is something special. It is not! It is not special at all. It is one of a thousand religions, or more, that have existed since the dawn, which claim divine revelation. All of which claim perfection, proclaim infinite knowledge, uniqueness, beauty et cetera. So Islam is just a religion like any other religion. And there is no difference. It proclaims just as Rig Veda . . . ancient Egyptians, that the universe had a beginning. Nothing special . . . Okay . . . Islam one of a thousand religions. All of which make same claims.

Comment 10

Even within the same religion, there can be different trends and significant differences of opinion. For example, Catholics, Protestants and Orthodox in Christianity, Sunnis and Shiites in Islam. Even about these confessions within one religion, one cannot say, “It’s the same everywhere. Nothing special.”

It is completely incomprehensible how, from the fact that there are a thousand religions in the world, it can be concluded that there is not a single unique one among them? For example, there are millions of paintings in the world. However plots, maybe only a few dozen. Does it follow from this that among the hundreds of thousands of paintings with a similar plot, there is not a single unique one? Why does one sell for two dollars and the other for a hundred million? In addition, it is sometimes difficult for a nonprofessional to distinguish a fake from the work of a genius. The nonprofessional will say, “In one picture, a fruit, and in another picture, the same fruit—the same thing, nothing special.” The expert will say, “One picture is a simple consumer goods, and the other is a unique masterpiece.”

Therefore, those people who have not yet grown to understand it may simply not notice the value and uniqueness of something. For example, paintings by the French artist Camille Pissarro sold very poorly during his lifetime. One day they paid for his painting with just one cake. During the Franco-Prussian war, soldiers lodged in his house (in his absence). They used canvases instead of aprons, laid them on the floor, and threw them in the trash heap. About one and a half thousand paintings were damaged. Now paintings by Camille Pissarro cost hundreds of thousands of dollars! It is impossible to assess anything adequately until the very criteria by which they are judged are inadequate. It makes no sense to throw pearls in front of pigs, for them it is no more valuable than sand.

Krauss’s attitude to religion does not allow throwing pearls in front of him. How can Krauss, who has not studied Islam, be so self-confident in claiming that Islam is no different from other religions? He says that in Islam, as in Rig Veda or beliefs of the ancient Egyptians, it is stated that the universe had a beginning. Yes, but the beginning of the universe is understood in different ways everywhere! The so-called Abrahamic religions (Judaism, Christianity, and Islam) profess that time, space, matter (and all the laws of physics) were created by God out of nothing (Lat. ex nihilo, Gr. οὐκ ἐξ ὄντων). In this they fundamentally differ from other religions, where it is said that the universe is either eternal or has a beginning, but is created by God from himself or from eternally existing material. Many religions (Gnosticism, Neo-Platonism), gravitated towards pantheism, that is, towards the elimination of the substantial difference between God and the universe. Therefore, these religions essentially deified nature. Atheism simply replaces God with nature. That is why atheists insist (without proof, of course) that at least some attributes of the material world (the path is not matter, so at least its laws) exist eternally (and even outside of time). This is where “the needle of Koshchei the Deathless” is hidden.