Читать книгу The Holy Earth - L. H. Bailey - Страница 8

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Verily, then, the earth is divine, because man did not make it. We are here, part in the creation. We cannot escape. We are under obligation to take part and to do our best, living with each other and with all the creatures. We may not know the full plan, but that does not alter the relation. When once we set ourselves to the pleasure of our dominion, reverently and hopefully, and assume all its responsibilities, we shall have a new hold on life.

We shall put our dominion into the realm of morals. It is now in the realm of trade. This will be very personal morals, but it will also be national and racial morals. More iniquity follows the improper and greedy division of the resources and privileges of the earth than any other form of sinfulness.

If God created the earth, so is the earth hallowed; and if it is hallowed, so must we deal with it devotedly and with care that we do not despoil it, and mindful of our relations to all beings that live on it. We are to consider it religiously: Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.

The sacredness to us of the earth is intrinsic and inherent. It lies in our necessary relationship and in the duty imposed upon us to have dominion, and to exercise ourselves even against our own interests. We may not waste that which is not ours. To live in sincere relations with the company of created things and with conscious regard for the support of all men now and yet to come, must be of the essence of righteousness.

This is a larger and more original relation than the modern attitude of appreciation and admiration of nature. In the days of the patriarchs and prophets, nature and man shared in the condemnation and likewise in the redemption. The ground was cursed for Adam's sin. Paul wrote that the whole creation groaneth and travaileth in pain, and that it waiteth for the revealing. Isaiah proclaimed the redemption of the wilderness and the solitary place with the redemption of man, when they shall rejoice and blossom as the rose, and when the glowing sand shall become a pool and the thirsty ground springs of water.

The usual objects have their moral significance. An oak-tree is to us a moral object because it lives its life regularly and fulfils its destiny. In the wind and in the stars, in forest and by the shore, there is spiritual refreshment: And the spirit of God moved upon the face of the waters.

I do not mean all this, for our modern world, in any vague or abstract way. If the earth is holy, then the things that grow out of the earth are also holy. They do not belong to man to do with them as he will. Dominion does not carry personal ownership. There are many generations of folk yet to come after us, who will have equal right with us to the products of the globe. It would seem that a divine obligation rests on every soul. Are we to make righteous use of the vast accumulation of knowledge of the planet? If so, we must have a new formulation. The partition of the earth among the millions who live on it is necessarily a question of morals; and a society that is founded on an unmoral partition and use cannot itself be righteous and whole.