Читать книгу A Pilgrimage to Nejd: The Court of Arab Emir & Persian Campaign - Lady Anne Blunt - Страница 7

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“This shadowy desert, unfrequented woods,

I better brook than flourishing peopled towns.”

Shakespeare.

Brotherly offices—We prepare for a campaign—Mohammed Dukhi comes to court—A night robber—We start for Nejd—Tale of a penitent—The duty of revenge—We are entertained by poor relations—The fair at Mezarib.

We spent a week at Damascus, a week not altogether of pleasure, although it was to be our last of civilised life. We had an immense number of things to buy and arrange and think over, before starting on so serious a journey as this, which we knew must be very unlike the pleasure trip of last year. We could not afford to leave anything to chance with the prospect of a three months’ wandering, and a thousand miles of desert, where it was impossible to count upon fresh supplies even of the commonest necessaries of life. Jôf, the first station on our road, was four hundred miles off, and then we must cross the Nefûd, with its two hundred miles of sand, before we could get to Nejd. The return journey, too, to the Persian Gulf, would have to be made without coming to anything so European as a Turkish town. Nobody could tell us what supplies were to be had in Nejd, beyond dates and corn. Mr. Palgrave’s account of Jebel Shammar was, in fact, the only guide we had to go on, and its accuracy had been so much doubted that we felt obliged to take into consideration the possibility of finding the Nejd towns mere oases, and their cultivation only that of the date.

Mohammed, less “insouciant” than most of his countrymen are on such matters, now made himself most useful, spending many hours in the bazaars with Wilfrid, as I did with the cook and the camel-man; and being a town Arab and a trader born, he saved us an infinity of trouble and time, and no few mejidies.

They began by choosing a complete suit of Bedouin clothes for Wilfrid, not exactly as a disguise, for we did not wish, even if we could have done so, not to pass for Europeans, but in order to avoid attracting more notice than was necessary on our way. The costume consisted of a striped silk jibbeh or dressing-gown worn over a long shirt, a blue and white abba of the kind made at Karieteyn, and for the head a black kefiyeh embroidered with gold which was fastened on with the Bedouin aghal, a black lamb’s-wool rope. Mohammed had brought with him a sword which had belonged to his grandfather, a fine old Persian blade curved like a sickle. He gave it to Wilfrid and received in return a handsome weapon somewhat similar but silver-mounted, which they found in the bazaar. Thus rigged out, for Mohammed too had been reclothed from head to foot (and he much required it), they used to sally out in the town as two Bedouin gentlemen. Wilfrid by holding his peace was able to pass with the unwary as an unconcerned friend, while Mohammed did the bargaining for cloaks, kefiyehs, and other articles suitable as presents to the Sheykhs whose acquaintance we might make. Mohammed was an expert in driving a hard bargain and knew the exact fashion in vogue in each Bedouin tribe, so that although his taste did not always quite agree with ours, we let him have his way. The only mistake he made, as it turned out, was in underestimating the value of gifts necessary in Haïl. Not one of us had the least idea of the luxury existing in Nejd, and Mohammed, like most of the northern Arabs, had heard of Ibn Rashid only as a Bedouin Sheykh, and fancied that a red cloth jibbeh would be the ne plus ultra of magnificence for him, as indeed it would have been for an Ibn Shaalan or an Ibn Mershid. We had, however, some more serious presents than these to produce, if necessary, in the rifles and revolvers we carried with us, so that we felt there was no real danger of arriving empty-handed.

The purchases which it fell to my share to make, with the assistance of Abdallah and the cook, were entirely of a useful sort, and do not require a detailed description here. As to dress, it was unnecessary for me to make any change, save that of substituting a kefiyeh for a hat and wearing a Bedouin cloak over my ordinary travelling ulster. Hanna and Abdallah were both of them masters in the art of haggling, and vied with each other in beating down the prices of provisions. Dates, flour, burghul (a kind of crushed wheat, which in Syria takes the place of rice), carrots, onions, coffee, and some dried fruit were to be the mainstay of our cooking, and of these we bought a supply sufficient to last us as far as Jôf. We had brought from England some beef tea, vegetable soup squares, and a small quantity of tea in case of need. We had agreed to do without bulky preserved provisions, which add greatly to the weight of baggage, and that as to meat, we would take our chance of an occasional hare or gazelle, or perhaps now and then a sheep.

All began well. Our servants seemed likely to turn out treasures, and we had no difficulty in getting a couple of Agheyls to start with us as camel drivers. We thought it prudent to keep our own counsel as to the direction we intended to take, and it was generally supposed that Bagdad was to be our first object. Only Mohammed and Hanna were informed of the real design, and them we could trust. Not but what Hanna had occasional fits of despondency about the risk he ran. He did not pretend to be a hero, he had a wife and children to whom he was sincerely attached, and he felt, not quite wrongly, that Central Arabia was hardly the place for one of his nation and creed. He came to us, indeed, one morning, to announce his intention of returning home to Aleppo, and he required a good deal of humouring before he recovered his spirits; but I do not think that he ever seriously intended to desert us. He had come all the way from Aleppo to join us, and, besides, the companionship of the young giant he called his “brother,” who was to share his tent, reassured him. Once started, we knew that he would bear patiently all that fortune might inflict.

By the 11th the necessary preparations had been made, and we were ready to start. As a preliminary, we moved into a garden outside the town with our camels and our mares, so as to be at liberty to go off any morning without attracting notice and in the direction we might choose. It was generally believed in Damascus that we intended going to Bagdad, and we had made up our minds to start in that direction, partly to avoid questions, and partly because at Jerúd, the first village on the road to Palmyra, we should find Mohammed Dukhi with the Welled Ali. He seemed the most likely person to put us on our way, and in expeditions of this sort the first few marches are generally the most difficult, if not the most dangerous. The edges of the desert are always unsafe, whereas, once clear of the shore, so to speak, there is comparatively little risk of meeting anybody, friend or foe. We thought then that we should be able to get a man from Mohammed Dukhi to take us in a straight line from Jerúd to some point in the Wady Sirhán, keeping well outside the Hauran, a district of the worst reputation, and following perhaps a line of pools or wells which the Bedouins might know. But just as we had settled this, Mohammed Dukhi himself appeared unexpectedly at Damascus, and our plan was changed.

Mohammed Dukhi ibn Smeyr is the greatest personage in the north-western desert next to Ibn Shaalan, and as I have said before was at that time hotly engaged in a war with the Roala chief. His object in visiting Damascus was as follows: in the course of the autumn a detachment of fifteen Turkish soldiers attacked his camp without provocation and, firing into it, killed a woman and a child. This camp numbered only a few tents, the tribe being at the time scattered on account of pasturage, and the Sheykh himself was absent with most of the men. Those, however, who had remained at home managed to cut off and surround the soldiers, one of whom was killed in the fray. The Welled Ali would have killed the rest but for Mohammed Dukhi’s wife, Herba, 5 who rushed in among the combatants, and remonstrated with her people on the folly of involving themselves in a quarrel with the Government. Her pluck saved the soldiers’ lives. She took them under her protection, and the next morning sent them under escort to a place of safety.

Now Mohammed Dukhi, having the Roala war on his hands and being obliged to shelter himself from Ibn Shaalan under the walls of Jerúd, was naturally anxious to clear up this matter of the soldier’s death; and, directly he heard of Midhat’s arrival at Damascus, he shrewdly determined to make his count with the new Pasha by an early call at the Serai. Ibn Shaalan was out of the way, and the first comer would doubtless be the one most readily listened to. Ibn Smeyr had besides a little intrigue on foot respecting the escort of the Damascus pilgrims, which he in part provided or hoped to provide. Abd el-Kader was his friend, and it was at the Emir’s house that he alighted and that we found him. Mohammed Dukhi, noble though he is in point of blood, is not a fine specimen of a great Bedouin Sheykh. His politeness is overstrained and unnatural, reminding one rather of city than of desert manners; there are also ugly stories of his want of faith, which one finds no difficulty in believing when one sees him. He affected, however, great pleasure at seeing us again, and professed an entire devotion to our welfare and our plans. He would himself accompany us on the first stages of our road, or at least send his sons or some of his men; offers which dwindled, till at last they resulted in his merely writing some letters of recommendation for us, and giving us a large amount of good advice. As regards the latter, he informed us that a journey such as we proposed outside the Hauran would not at the present moment be practicable. No rain had fallen during the autumn, and the Hamád was without water; indeed, except in the Wady Sirhán, where the wells were never dry, there was no watering place southwards at any distance from the hills. He advised us, therefore, to leave Damascus by the pilgrim road, which keeps inside the Hauran, and follow it till we came across the Beni Sokkhr, whom we should find encamped not far to the east of it. There was besides a capital opportunity for us of doing this in company with the Jerdeh, now on the point of starting for Mezárib, a station on the Haj road. The Jerdeh, he explained, for the name was new to us, are a kind of relief party sent every year from Damascus, to meet the pilgrims on their homeward route, carrying with them supplies of all the necessaries of life, provisions, and extra camels to replace those broken down. The party is escorted by Mohammed Dukhi, or rather by his men, and the idea of joining them seemed exactly suited to our purpose; though when we came to put it in practice, it turned out to be of as little value as the rest of the smooth-spoken Sheykh’s offers. It was something, however, to have a plan, good or bad, and letters from so great a man as Ibn Smeyr were of value, even though addressed to the wrong people.

Accordingly, on the 12th we bade good-bye to our Damascus friends, wrote our last letters to our friends in England, and said a long farewell to the pleasures and pains of European life. On the 13th we started.

December 13.—We have started at last, and on a Friday, the 13th of the month. I have no personal objection to any particular day of the week, or of the month. But, as a matter of fact, the only seriously unfortunate journey we ever made was begun on a Friday, and Wilfrid professes himself to be superstitious and full of dark foreboding. He, however, insisted on starting this Friday, and with some inconsistency argues that forebodings are lucky, or that at any rate the absence of them is unlucky, and that it would not be safe to begin a journey in a cheerful frame of mind.

We were roused in the middle of the night by a cry of thieves in the garden, and running out of our tent found a scuffle going on, which, when lights were brought, proved to have been caused by two men, one the keeper of the garden and the other a soldier, whom he was taking prisoner. Our servants were standing round them, and Hanna, seeing the man to be securely bound, was belabouring him with a stick, ejaculating at intervals, “O robber, O dog, O pig! O pig, O dog, O robber!” The story told us was that the gardener had found this man prowling about, and had, after a terrible engagement, succeeded in his capture. There were, however, no blood or wounds to show; and, the evidence of the prisoner’s wicked designs not being very overwhelming, Wilfrid gave orders that he should be let go as soon as it should be daylight. In the first place, any handing over of the man to justice would have delayed our start, and secondly, it was more than probable that the whole thing had been got up by the gardener with the accused person for the sake of the present the two would receive. Such little comedies are quite common in the East; and when we declined to take it seriously, the two men very good-humouredly let the matter drop.

At the first streak of dawn we struck our tents, loaded our camels, and a little after sunrise were on our mares and well away from the town in marching order for Nejd! At first we skirted the city, passing the gate where St. Paul is said to have entered, and the place where he got over the wall, and then along the suburb of Maidan, which is the quarter occupied by Bedouins when they come to town, and where we had found the Tudmuri and our camels. Here we were to have met the Jerdeh, and we waited some time outside the Bawábat Allah, or “Gates of God,” while Mohammed went in to make inquiries, and take leave of his Tudmuri friends. It is in front of this gate that the pilgrims assemble on the day of their start for Mecca, and from it the Haj road leads away in a nearly straight line southwards. The Haj road is to be our route as far as Mezárib, and is a broad, well worn track, though of course not a road at all according to English ideas. It has, nevertheless, a sort of romantic interest, one cannot help feeling, going as it does so far and through such desolate lands, a track so many thousand travellers have followed never to return. I suppose in its long history a grave may have been dug for every yard of its course from Damascus to Medina, for, especially on the return journey, there are constantly deaths among the pilgrims from weariness and insufficient food.

Our caravan, waiting at the gate, presented a very picturesque appearance. Each of the delúls carries a gay pair of saddle-bags in carpet-work, with long worsted tassels hanging down on each side half way to the ground; and they have ornamented reshmehs or headstalls to match. The camels, too, though less decorated, have a gay look; and Wilfrid on the chestnut mare ridden in a halter wants nothing but a long lance to make him a complete Bedouin. The rest of our party consists, besides Mohammed and Hanna, who have each of them a delúl to ride, of Mohammed’s “cousin” Abdallah, whom we call Sheykh of the camels, with his two Agheyl assistants, Awwad, a negro, and a nice-looking boy named Abd er-Rahman. These, with Mohammed, occupy one of the servants’ tents, while Hanna and his “brother” Ibrahim have another, for even in the desert distinctions of religious caste will have to be preserved. It is a great advantage in travelling that the servants should be as much as possible strangers to each other, and of different race or creed, as this prevents any combination among them for mutiny or disobedience. The Agheyls will be one clique, the Tudmuri another, and the Christians a third, so that though they may quarrel with one another, they are never likely to unite against us. Not that there is any prospect of difficulty from such a cause; but three months is a long period for a journey, and everything must be thought of beforehand.

Mohammed was not long in the Maidan, and came back with the news that the Jerdeh has not been seen there, but might be at a khan some miles on the road called Khan Denún. It was useless to wait for them there, and so, wishing our friend, Mr. Siouffi, good-bye (for he had accompanied us thus far) we rode on. Nothing remarkable has marked our first day’s journey; a gazelle crossing the track, and a rather curious squabble between a kite, a buzzard, and a raven, in which the raven got all the profit, being the only events. From the crest of a low ridge we looked back and saw our last of Damascus, with its minarets and houses imbedded in green. We shall see no more buildings, I suppose, for many a day. Mount Hermon to the left of it rose, an imposing mass, hazy in the hot sun, for, December though it is, the summer is far from over. Indeed, we have suffered from the heat today more than we did during the whole of our last journey.

At Denún no sign or knowledge of the Jerdeh, so we have decided to do without them. On a road like this we cannot want an escort. There are plenty of people passing all day long, most of them, like ourselves, going to Mezárib for the annual fair which takes place there on the occasion of the Jerdeh visit. Among them, too, are zaptiehs and even soldiers; and there are to be several villages on the way. We filled our goat-skins at Denún and camped for this our first night on some rising ground looking towards Hermon. It is a still, delightful evening, but there is no moon. The sun is setting at five o’clock.

December 14.—Still on the Haj road and through cultivated land, very rich for wheat or barley, Mohammed says, though it has a fine covering of stones. These are black and volcanic, very shiny and smooth, just as they were shot up from the Hauran when the Hauran was a volcano. The soil looks as if it ought to grow splendid grapes, and some say the bunches the spies brought to Joshua came from near here. The villages, of which we have passed through several, are black and shiny too, dreary looking places even in the sunshine, without trees or anything pleasant to look at round them. The fields at this time of year are of course bare of crops, and it is so long since there was any rain that even the weeds are gone. This is part of what is called the Leja, a district entirely of black boulders, and interesting to archæologists as being the land of Og, king of Basan, whose cities some have supposed to exist in ruins to the present day.

In the middle of the day we passed a small ruin, about which Mohammed, who has been this road before, as his father was at one time camel-contractor for the Haj, told us a curious story. Once upon a time there were two children, left orphans at a very early age. The elder, a boy, went out into the world to seek his fortune, while the other, a girl, was brought up by a charitable family in Damascus. In course of time the brother and sister came together by accident, and, without knowing their relationship, married, for according to eastern usage the marriage had been arranged for them by others. Then, on comparing notes, they discovered the mistake which had been made; and the young man, anxious to atone for the guilt they had inadvertently incurred, consulted a wise man as to what he should do in penance. He was told to make the pilgrimage to Mecca seven times, and then to live seven years more in some desert place on the Haj road offering water to the pilgrims. This he did, and chose the place we passed for the latter part of his penance. When the seven years were over, however, he returned to Damascus, and the little house he had built and the fig-trees he had planted remain as a record of his story. Mohammed could not tell me what became of the girl, and seemed to think it did not matter.

He has been talking a great deal to us on the duties of brotherhood, which seemed a little like a suggestion. The rich brother, it would seem, should make the poor one presents, not only of fine clothes, but of a fine mare, a fine delúl, or a score of sheep—while the poor brother should be very careful to protect the life of his sworn ally, or, if need be, to avenge his death. Wilfrid asked him how he should set about this last, if the case occurred. “First of all,” said Mohammed, “I should inquire who the shedder of blood was. I should hear, for instance, that you had been travelling in the Hauran and had been killed, but I should not know by whom. I should then leave Tudmur, and, taking a couple of camels so as to seem to be on business, should go to the place where you had died, under a feigned name, and should pretend to wish to buy corn of the nearest villagers. I should make acquaintance with the old women, who are always the greatest talkers, and should sooner or later hear all about it. Then, when I had found out the real person, I should watch carefully all his goings out and comings in, and should choose a good opportunity of taking him unawares, and run my sword through him. Then I should go back to Tudmur as fast as my delúl could carry me.” Wilfrid objected that in England we thought it more honourable to give an enemy the chance of defending himself; but Mohammed would not hear of this. “It would not be right. My duty,” he said, “would be to avenge your blood, not to fight with the man; and if I got the opportunity, I should come upon him asleep or unarmed. If he was some poor wretch, of no consequence, I should take one of his relations instead, if possible the head of his family. I cannot approve of your way of doing these things. Ours is the best.” Mohammed might have reasoned (only Arabs never reason), that there were others besides himself concerned in the deed being secretly and certainly done. An avenger of blood carries not only his own life but the lives of his family in his hand; and if he bungles over his vengeance, and himself gets killed, he entails on them a further debt of blood. To Mohammed, however, on such a point, reasoning was unnecessary. What he had described was the custom, and that was enough.

We are now a little to the south of the village of Gunayeh where we have sent Abdallah with a delúl to buy straw. There is no camel pasture here nor anything the horses can eat. To the east we can see the blue line of the Hauran range, and to the west the Syrian hills from Hermon to Ajalon. I told Mohammed the story of the sun standing still over Gibeon and the moon over Ajalon, which he took quite as a matter of course, merely mentioning that he had never heard it before.

I forgot to say that we crossed the old Roman road several times to-day. It is in fair preservation, but the modern caravan track avoids it. Perhaps in old days wheeled carriages were common and required a stone road. Now there is no such necessity. At Ghabaghat, a village we passed about eleven o’clock, we found a tank supplied with water from a spring, and while we were waiting there watering the camels a fox ran by pursued by two greyhounds, who soon came up with and killed him. One of the dogs, a blue or silver grey, was very handsome and we tried to buy him of his owner, a soldier, but he would not take the money. After that we had a bit of a gallop in which we were pleased with our new mares. But we are both tired with even this short gallop, being as yet not in training, and we feel the heat of the sun.

Sunday, December 15.—We have left the Leja country and are now in bare open fields, a fine district for farmers, but as uninteresting as the plains of Germany or northern France. These fields are better watered than the Leja, and we crossed several streams to-day by old stone bridges belonging to the Roman road. The streams run, I believe, eventually into the Jordan, and in one place form a marsh to the right of the road which Mohammed declared to be infested by robbers, men who lurk about in the tall reeds and when they have made a capture run off with their booty into it and cannot be followed. We saw nothing suspicious, however, nor anything of interest but a huge flock of sand grouse, of which we got four as they passed overhead. There were also immense clouds of starlings, and we started a hare. We passed many villages, the principal one being Shemskin, where there are the ruins of an old town. Our road then bore away to the right, leaving the Roman road for good. This goes on straight to Bozra, the chief town of the Hauran in former days.

At Tafazz we stopped to pay a visit to some Tudmuri settled there, relations of Mohammed’s but not on the Ibn Arûk side, very worthy people though hardly respectable as relations. Tafazz from the outside looks like a heap of ruins half smothered in dunghills. There has been a murrain among the cattle this year, and dead cows lay about in every stage of decomposition. We had some difficulty in groping our way through them to the wretched little mud hovel where the Tudmuri lived. The family consisted of two middle-aged men, brothers, with their mother, their wives, and a pretty daughter named Shemseh (sunshine), some children, and an old man, uncle or grandfather of the others. These were all presently clustering round us, and hugging and kissing Mohammed who, I must say, showed a complete absence of false pride in spite of his fine clothes and noble appearance. Their welcome to us, poor people, was very hearty; and in a few minutes coffee was being pounded, and a breakfast of unleavened loaves, thin and good, an omelette, buttermilk (lebben), and a sweet kind of treacle (dibs), made of raisins, prepared. While we were at breakfast a little starved colt looked in at the door from the yard; and some chickens and a pretty fawn greyhound, all equally hungry I thought, watched us eagerly. The people were very doleful about the want of rain, and the loss of their yoke-oxen, which makes their next year’s prospects gloomily uncertain. They told us, however, that they had a good stock of wheat in their underground granaries, sufficient for a year or even more, which shows a greater amount of forethought than I should have expected of them. In these countries it is quite necessary to provide against the famines which happen every few years, and in ancient times I believe it was a universal practice to keep a year’s harvest in store.

After many entreaties that we would stay the night under their roof they at last suffered us to depart, promising that the men of the party would rejoin us the following day at Mezárib, for Mezárib was close by. There we arrived about three o’clock and are encamped on the piece of desert ground where the fair is held. The view from our tents is extremely pretty, a fine range of distant hills, the Ajlun to the south-west, and about a mile off a little lake looking very blue and bright, with a rather handsome ruined khan or castle in the foreground. To the left the tents of the Suk, mostly white and of the Turkish pattern. There are about a hundred and fifty of them in four rows, making a kind of street. The village of Mezárib stands on an island in the lake, connected by a stone causeway with the shore, but the Suk is on the mainland. There is a great concourse of people with horses, and donkeys, and camels, and more are constantly coming from each quarter of the compass. They have not as yet paid much attention to us, so that we have been able to make ourselves comfortable. There is a fresh wind blowing from the south, and there is a look in the clouds of something like rain. I have never before wished for rain on a journey, but I do so heartily now; these poor people want it badly.

December 16.—To-day we have done nothing but receive visits. First there came a Haurani, who announced himself as a sheykh, and gave us the information that Sotamm ibn Shaalan and the Roala are somewhere near Ezrak. If this be true it will be a great piece of good luck for us, but other accounts have made it doubtful. A more interesting visitor was a young man, a native of Bereydeh in Nejd, who, hearing that we were on our way to Jôf, came to make friends with us. Though a well-mannered youth, he is evidently nothing particular in the way of position at home, and admits having been somebody’s servant at Bagdad, but on the strength of a supposed descent from the Beni Laam in Nejd, he has claimed kinship with Mohammed and they have been sitting together affectionately all the morning, holding each an end of Mohammed’s rosary. We have cross-questioned him about Nejd; but though he knows Haïl and Kasim and other places, he can give us little real information. He seems to have left it as a boy. We are cheered, however, by the little he has had to tell us, as he seems to take it for granted that everybody in Nejd will be delighted to see us, and he has given us the name and address of his relations there.

Mohammed went last night to find out whether any of the Beni Sokkhr Sheykhs were at the Suk, for it is to them that we have letters from Mohammed Dukhi, and in the middle of the day Sákhn, a son of Fendi el-Faiz, the nominal head of the tribe, was introduced. He was a not ill-looking youth, and when we had shewn him our letter to his father informed us that the Sheykh had just arrived, so we sent him to fetch him. While Hanna was preparing coffee, the old man came to our tent. In person he is very different from any of the Ánazeh Sheykhs we have seen, reminding one rather of the Jiburi, or other Euphrates Arabs. The Beni Sokkhr are in fact of Shimali or Northern race, which is quite distinct from the Nejdi, to which both Ánazeh and Shammar belong. He is a fine picturesque old man, with rugged features and grey beard and an immense nose, which put us in mind of the conventional Arab types of Scripture picture books, and seemed to correspond with a suggestion I have heard made, that the Beni Sokkhr 6 are really the Beni Issachar, a lost tribe.

The Sheykh was very much “en cérémonie,” and we found it difficult to carry on conversation with him. Either he had not much to say, or did not care to say it to us; and the talk went on principally between his second son Tellál, a Christian merchant (here on business), and Mohammed. We did not, ourselves, broach the subject of our journey; but after coffee had been served, Mohammed had a private conversation with the Sheykh, which resulted in an invitation from him to his tents, which he described as being somewhere near Zerka on the Haj road, from which he will send us on to Maan, and ultimately to Jôf. This plan, however, does not at all suit Wilfrid, who is determined on exploring the Wady Sirhán, which no European has ever done, and he insists that we must go first to Ezrak. Fendi, it appears, cannot take us that way, as he is on bad terms with the Kreysheh, a branch of his own tribe who are on the road. Perhaps, too, he is afraid of the Roala. It is very perplexing, as some sort of introduction we must have at starting, and yet we cannot afford to go out of our way or even wait here indefinitely till Fendi is ready. The Jerdeh people are after all not expected for another two days, and it may be a week before they go on.

Later in the day Sottan, Fendi’s youngest son, came to us and offered to accompany us himself to Jôf, but at a price which was altogether beyond our ideas. He had travelled once with some English people on the Syrian frontier, and had got foolish notions about money. Five pounds was the sum we had thought of giving; and he talked about a hundred. So we sent him away. Later still, came a Shammar from the Jebel, who said he was willing to go for fifteen mejidies, and a Kreysheh who made similar offers. We have engaged them both, but neither could do more than show us the road. They would be no introduction. The difficulty, by all accounts, of going down the Wady Sirhán, is from the Sherarát, who hang about it, and who having no regular Sheykh, cannot easily be dealt with. They are afraid, however, of the Beni Sokkhr Sheykhs, and of course of Mohammed Dukhi and Ibn Shaalan; and if we could only get a proper representative of one or other of these to go with us, all would be right. But how to get such a one is the question.

It has been very hot and oppressive here to-day, and the appearance of rain is gone. The thermometer about noon stood at 86°.

December 17.—We have decided not to wait here any longer, but to go off to-morrow in the direction of Ezrak, trusting to find some one on the road. We shall have to pass through Bozra, and may have better luck there. Our Shammar seems to think it will be all right; but the Kreysheh came back this morning with a demand for thirty pounds, instead of the two pounds ten shillings, which he informed Mohammed, Fendi had told him to ask. He seems to be with Fendi, although his branch of the tribe are not on terms with their principal chief. He still talks, however, of coming on the original terms, but that will be without Fendi’s permission. It is quite necessary to be, or appear to be stingy with these people, as throwing money away is considered by them the act of a simpleton.

Mohammed has been sent to the Suk to make some last purchases, and inquire about two more camels. Now that it is decided we are to go by the Wady Sirhán, we shall be obliged to buy two extra camels to carry food for the rest. In ordinary seasons this would not be necessary, but this year everybody tells us we shall find no pasture. Altek, which is the camel food used at Damascus, is made of a sort of grain, like small misshapen peas or lentils, the husk green and the seed red. It is mixed up into dough with wheaten flour and water, and then kneaded into egg-shaped balls five inches long. Six of these balls are a camel’s daily ration, which, if he can pick up any rubbish by the way, will be enough to keep him fat. We are carrying barley for the mares.

Aamar and Selim, our Tafazz relations, have come to pay us their promised visit, and will perhaps accompany us to-morrow. They brought with them a measure of feríkeh, wheat crushed very fine, a sort of burghul, some bread, and a couple of fowls; also Mohammed’s sheepskin coat, which one of the women has been lining for him; and lastly, the little greyhound we saw at their house, all as a present, or very nearly so, after the fashion of the country.

Mohammed has come back with two camels for our approval, one a very handsome animal, but rather long-legged, the other short and broad-chested like a prize-fighter. We have paid ten pounds and eleven pounds for them. Nothing is absolutely settled about who is going and who is not going with us. Nothing but this, that we leave Mezárib to-morrow.

As I write, an immense hubbub and a cry of thieves from the Suk. They are ducking a man in the lake.