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‘God of our fathers, known of old.

. … .

Beneath Whose awful hand we hold

Dominion over palm and pine.’

John, the second youngest son of David and Martha Inglis, was born in 1820. His mother being English, there entered with her some of the douce Saxon disposition and ways. Though the call of the blood was to cast his lot in India, John, or as he was generally called David, appears first as a student. His tutor, the Rev. Dr. Niblock, wrote a report of him as he was passing out of his hands to Haileybury. Mrs. Inglis notes on the letter: ‘Dr. Niblock is esteemed one of the best Greek scholars in England, and his Greek Grammar is the one in use in Eton.’

‘Of Master David Inglis I can speak with pleasure and pride almost unmixed. I can only loudly express how I regret that I have not the finishing of such a boy, for I feel, and shall ever feel, that he is mine. He has long begun to do what few boys do till they are leaving, or have left, school, viz. to think. I shall long cherish the hope, that as I laid the foundation, so shall I have the power and pleasure of crowning my own and other’s labours. He will make a fine fellow and be a comfort to his parents, and an honour to his tutor.’

John Inglis received a nomination for Haileybury College from one of the directors of the East India Company, and went there as a student in 1839. There he was noted as a cricketer and a good horseman, and also for his reading. He knew Shakespeare almost by heart, and could tell where to find any quotation from his works. On leaving Haileybury he sailed for Calcutta, and was there for two years learning the language. He went as assistant magistrate to Agra. He married in 1846, and in 1847 he was transferred to the newly-acquired province of the Punjab. He was sent as magistrate to Sealkote, remaining there till 1856. He then brought his family home on three years’ furlough. With the outbreak of the Mutiny all civilians were recalled, and he returned to India in 1858. He was sent to Bareilly to take part in the suppression of the Mutiny, and was attached to the force under General Jones. He was present at the action at Najibabad, with the recapture of Bareilly, and the pacification of the province of Rohilcund. He remained in the province ten years till 1868, and during those years he rose to be Commissioner of Rohilcund. In 1868 he was made a member of the Board of Revenue in the North-West Provinces. As a member of the Legislative Council of India, he moved, in 1873, to Calcutta. From 1875 to 1877 he was Chief Commissioner of Oude.

The position Inglis made for himself in India, in yet early life, is to be gauged by a letter written in 1846 by Sir Frederick Currie, who was then Commissioner of Lahore. He had married Mrs. Inglis’ sister Katherine.

‘We have applied to Mr. Thomasen (Lieutenant-Governor of the N.W.P.) for young civilians for the work which is now before us, and we must take several with us into the Punjab. One whom he strongly recommends is Inglis at Agra. I will copy what he says about him. Sir Henry Hardinge (the Governor-General) has not seen the letter yet. “Another man who might suit you is Inglis at Agra; an assistant on £400, acting as joint magistrate which gives him one hundred more. Active, energetic, conciliating to natives, fine-tempered, and thoroughly honest in all his works. I am not sure that he is not as good a man as you can have. I shall be glad to hear that you send for him.” ’

The letter was addressed to Inglis’ eighteen-year-old bride, and Sir Frederick goes on:—

‘Shall I send for him or not? I am almost sure I should have done so, had I not heard of your getting hold of his heart. We don’t want heartless men, but really you have no right to keep such a man from us. At the present moment, however, for your sake, little darling, I won’t take him from his present work, but if, after the honeymoon, he would prefer active and stirring employment, with the prospect of distinction, to the light-winged toys of feathered cupid, I dare say I shall be able to find an opening for him.’

Mr. Inglis’ wife was Harriet Louis Thompson, one of nine daughters. Her father was one of the first Indian civilians in the old company’s days. All of the nine sisters married men in the Indian Civil, with the exception of one who married an army officer. Harriet came out to her parents in India when she was seventeen, and she married in her eighteenth year. She must have been a girl of marked character and ability. She met her future husband at a dance in her father’s house, and she appears to have been the first to introduce the waltz into India. She was a fine rider, and often drove tandem in India. She must have had a steady nerve, for her letters are full of various adventures in camp and tiger-haunted jungles, and most of them narrate the presence of one of her infants who was accompanying the parents on their routine of Indian official life.

Her daughter says of her:—

‘She was deeply religious. Some years after their marriage, when she must have been a little over thirty and was alone in England with the six elder children, she started and ran most successfully a large working-men’s club in Southampton. Such a thing was not as common as it is to-day. There she lectured on Sunday evenings on religious subjects to the crowded hall of men.’

In the perfectly happy home of the Inglis family in India, the Indian ayah was one of the household in love and service to those she served. Mrs. Simson has supplied some memories of this faithful retainer:—

‘The early days, the nursery days in the life of a family, are always looked back upon with loving interest, and many of us can trace to them many sweet and helpful influences. So it was with our early days, though the nursery was in India, and the dear nurse who lives in our memories was an Indian. Her name was Sona (Gold). She came into our family when the eldest of us was born, and remained one of the household for more than thirty years. Her husband came with her, and in later years three of her sons were table servants. Sona came home with us in 1857, and remained in England till the beginning of 1858. It was a sign of great attachment to us, for she left her own family away up in the Punjab, and fared out in the long sea voyage, into a strange country and among new peoples. She made friends wherever she was, and her stay in England was a great help to her in after life. When I returned to India after my school life at home, I found the dear nurse of my childhood days installed again as nurse to the little sisters and brother I found there.

‘She was a sweet, gentle woman, and we never learnt anything but kind, gentle ways from her. By the time I returned she was recognised by the whole compound of servants as one to be looked up to and respected. She became a Christian and was baptized in 1877, but long before she made profession of her faith by baptism she lived a consistent Christian life. My dear mother’s influence was strong with her, and she was a reader of the Bible. One of my earliest recollections is our reading together the fourteenth chapter of St. John.

‘She died some years after we had all settled in Scotland. My parents left her, with a small pension for life, in charge of the missionaries at Lucknow. When she died, they wrote to us saying that old Sona had been one of the pillars of the Indian Christian Church in Lucknow.

‘We look forward with a sure and certain hope to our reunion in the home of many mansions, with her, around whom our hearts still cling with love and affection.’

In 1856 Mr. Inglis resolved to come home on furlough, accompanied by Mrs. Inglis, and what was called ‘the first family,’ namely, the six boys and one girl born to them in India. It was a formidable journey to accomplish even without children, and one writes, ‘How mother stood it all I cannot imagine.’ They came down from the Punjab to Calcutta trekking in dâk garris. It took four months to reach Calcutta by this means of progression, and another four months to come home by the Cape. The wonderful ayah, Sona, was a great help in the toilsome journey when they brought the children back to England. Mrs. Inglis was soon to have her first parting with her husband. When they landed in England, news of the outbreak of the Mutiny met them, and Mr. Inglis returned almost at once to take his place beside John Lawrence. Together they fought through the Mutiny, and then he worked under him. Inglis was one of John Lawrence’s men in the great settling of the Punjab which followed on that period of stress and strain in the Empire of India. His own district was Bareilly, and the house where he lived in Sealkote is still known as Inglis Sahib ke koti (Inglis Sahib’s house). His children remember the thrilling stories he used to tell them of these great days, and of the great men who made their history.

His admiration was unbounded for those northern races of India. He loved and respected them, and they, in their turn, gave him unbounded confidence and affection. ‘Every bit as good as an Englishman,’ was a phrase often on his lips when speaking of the fine Sikhs and Punjabis and Rajpoots.

Englishwomen were not allowed in India during this period, and Mrs. Inglis had to remain in Southampton with her six children and their ayah. It was then that she found work in her leisure time for the work she did in the Men’s Club.

In 1863, when life in India had resumed its normal course, Mrs. Inglis rejoined her husband, leaving the children she had brought back at home.

It must have taken all the ‘fortitude’ that Mary Deas had shown long before in Carolina to face this separation. There was no prospect of the running backwards and forwards, which steam was so soon to develop, and to draw the dominions into closer bonds. Letters took months to pass, and no cable carried the messages of life and death across ‘the white-lipped seas.’ Again, one of the survivors says: ‘I always felt even as a child, and am sure of it now, she left her heart behind with the six elder children. What it must have meant to a woman of her deep nature, I cannot imagine.’ The decision was made, and Mr. Inglis was to have the great reward of her return to him, after his seven years of strenuous and anxious loneliness. The boys were sent, three of them to Eton, and two more to Uppingham and to Rugby. Amy Inglis the daughter was left with friends. Relatives were not lacking in this large clan and its branches, and the children were ‘looked after’ by them. We owe much of our knowledge of ‘the second little family,’ which were to comfort the parents in India, by the correspondence concerning them with the dearly-loved children left in the homelands.