Читать книгу Dr. Elsie Inglis - Lady Frances Balfour - Страница 2

Among the records of the family from whom Elsie Inglis was descended there are letters which date back to 1740. In that year the property of Kingsmills, Inverness-shire, was in the hands of Hugh Inglis. He had three sons, George, Alexander, and William. George inherited Kingsmills, and the Inglis now in Inverness are descended from him. Alexander, the great-grandfather of Elsie, married Mary Deas, and about 1780 emigrated to Carolina, leaving his four children to be educated in Scotland, in charge of his brother, William Inglis. The portrait of Alexander, in the dress of the period, has the characteristic features of the race descended from him. The face is stamped with the impress of a resolute, fearless character, one who was likely to leave his mark on any country in which he took up his abode. There is an account of the property and estates of Alexander Inglis of Charleston ‘merchant in his own right.’ The account sets forth how the estates are confiscated on account of the loyalty of the said Alexander, and his adherence to, and support of the British Government and constitution.

In the schedule of property there occur, in close relation, these items: 125 head of black cattle, £125; 69 slaves at £60 a head, £4140; a pew, No. 31 in St. Michael’s Church, Charleston, £150; 11 house negroes, £700; and a library of well-chosen books, at a much lower figure. Alexander never lost sight of the four children left in his native land. In 1784 he congratulates his son David on being Dux of his class, and says that he prays constantly for him.

Mary Deas, Alexander Inglis’ wife, through her ancestor Sir David Dundas, was a direct descendant of Robert the Bruce. All that is known of her life is contained in the undated obituary notice of the American newspaper of the day: —

‘The several duties of her station in life she discharged as became the good Christian, supporting with exemplary fortitude the late trying separation from her family.’

Alexander’s restless and adventurous life was soon to have a violent end.

After their mother’s death, the three daughters must have joined their father in America. One of them, Katherine, whose face has been immortalised by Raeburn, writes to her brother David, who had been left in Scotland, to inform him of the death of their father in a duel.

The letter which Alexander Inglis wrote to be given to his children, should he fall in the duel, is as fresh and clear as on the day when it was written: —

‘My dear, dear Children, – If ever you receive this letter it will be after my death. You were present this morning when I received the grossest insult that could be offered me – and such as I little expected from the young man who dared to offer it. Could the epithets which in his passion he ventured to make use of be properly applied to me – I would not wish to live another hour, but as a man of honour, and the natural guardian and protector of everything that is dear and valuable to myself and to you, I have no alternative left, but that of demanding reparation for the injury I have received. If I fall – I do so in defence of that honour, which is dearer to me than life. May that great, gracious and good Being, who is the protector of innocence, and the sure rewarder of goodness, bless, preserve and keep you. – I am, my dear, dear children, your affectionate father,

‘Alexr. Inglis.

‘Charleston,

‘Tuesday evening, 29 March 1791.’

The letter is addressed by name to the four children.

Katherine writes to her brother David in the following May: —

‘In what manner, my dearest brother, shall I relate to you the melancholy event that has befallen us. Our dear parent, the best of fathers, is no more. How shall I go on? Alas! you will hear too soon by whose hand he fell; therefore I will not distress you with the particulars of his death. The second day of our dear father’s illness he called us to his bedside, when he told us he had left a letter for us three and his dear boy which would explain all things. Judge if you are able, my dear brother, what must have been our thoughts on this sad occasion to see our only dear parent tortured with the most excruciating pains and breathing his last. We were all of us too young, my brother, to experience the heavy loss we met with when our dear mother died, we had then a good father to supply our wants. I have always thought the Almighty kind to all His creatures, but more so in this particular that He seldom deprives us of one friend without raising another to comfort us. My dear sisters and self are at present staying with good Mrs. Jamieson, who is indeed a truly amiable woman. I am sure you will regard her for your sisters’ sakes. You are happily placed, my brother, under the care of kind uncles and aunts who will no doubt (as they ever have done) prove all you have lost. How happy would it make me in my present situation to be among my friends in Scotland, but as that is impossible for some time I must endeavour to be as happy as I can. My kind duty to uncle and aunts. – I am, my dearest brother, your truly affectionate sister,

‘Katherine Inglis.’

Thus closes the chapter of Alexander Inglis and Mary Deas, his wife, both ‘long, long ago at rest’ in the land of their exile, both bearing the separation with fortitude, and the one rendering his children fatherless rather than live insulted by some nameless and graceless youth.

David Inglis grew up in charge of the kind Uncle William, and endeared himself to his adopted father. He also was to fare to dominions beyond the sea, and he carried the name of Inglis to India, where he went in 1798 as writer to the East India Company.

Uncle William followed him with the usual good advice. In a letter he tells David he expects him to make a fortune in India that will give him ‘£3000 a year, that being the lowest sum on which it is possible to live in comfort.’

David’s life was a more adventurous one than that which usually falls to a writer. He went through the Mahratta War in 1803. He left India in 1812. On applying for a sick certificate, the resolution of Council, dated 1811, draws the attention of the Honourable Company to his services, ‘most particularly when selected to receive charge of the territorial cessions of the Peshwa under the Treaty of Bassein in the year 1803, displaying in the execution of that delicate and difficult mission, proofs of judgment and talents with moderation and firmness combined, which averted the necessity of having recourse to coercive measures, accomplished the peaceable transfer of a valuable territory, and conciliated those whose power and consequence were annihilated or abridged by the important change he so happily effected.’ David Inglis seems to have roamed through India, always seeking new worlds to conquer, and confident in his own powers to achieve.

One of the Napoleonic invasion scares alarmed the Company, and David, with two companions, was sent out on a cruising expedition to see if they could sight the enemy’s fleet. As long as he wrote from India, his letters bear the stamp of a man full of vital energy and resource.

The only thing he did not accomplish while in the service of the Company was the fortune of £3000 a year.

He entered a business firm in Bombay and there made enough to be able to keep a wife. In 1806 he married Martha Money, whose father was a partner in the firm. They came home in 1812, and all their younger children were born in England at Walthamstow, the home of the Money family. One of the descendants, who has read the letters of these three brothers and their families, makes this comment on them: —

‘The letters are pervaded with a sense of activity, and of wandering. Each one entering into any pursuit that came to hand. All the family were travellers. There are letters from aunts in Gibraltar and many other airts.

‘The extraordinary thing in all the letters, whether they were written by an Inglis, a Deas, or a Money, is the pervading note of strong religious faith. They not only refer to religion, but often, in truly Scottish fashion they enter on long theological dissertations. David Inglis, Elsie’s grandfather, when he was settled in England gave missionary addresses. Two of these exist, and must have taken fully an hour to read. Even the restless Alexander in Carolina, and the “whirlwind” David in India scarcely ever write a letter without a reference to some religious topic. You get the impression of strong breezy men sure of themselves, and finding the world a great playground.’