Lost Leaders

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Lang Andrew. Lost Leaders

SCOTCH RIVERS

SALMON-FISHING

WINTER SPORTS

HUMAN LEVITATION

A CHINAMAN’S MARRIAGE

SIEUR DE MONTAIGNE

THACKERAY’S DRAWINGS

GOLF

ART OF DINING

AMERICAN HUMOUR

SUSPENDED ANIMATION

BREAKING UP

ON SHAVING

STREET NOISES

LENDING OF BOOKS

CLUB BORES

PHIZ

THEORY AND PRACTICE OF PROPOSALS

MASTER SAMUEL PEPYS

INVOLUNTARY BAILEES

SUMMER NIGHTS

ON HYPOCHONDRIACS

THACKERAY’S LONDON

TORRID SUMMER

WESTERN DROLLS

SHOW SUNDAY

THE DRY FLY

AMATEUR AUTHORS

SOME RARE THINGS FOR SALE

CURIOSITY HUNTING

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This book, as the author of “Rab and his Friends” tells us in the preface, is a re-publication of articles written in 1848, on the death-bed of the author, a man of many accomplishments and of a most lovable nature. He would lie and dictate or write in pencil these happy and wistful memories of days passed by the banks of Tweed and Tyne. He did not care to speak of the northern waters: of Tay, which the Roman invaders compared to Tiber; of Laxford, the river of salmon; or of the “thundering Spey.” Nor has he anything to say of the west, and of Galloway, the country out of which young Lochinvar came, with its soft and broken hills, like the lower spurs of the Pyrenees, and its streams, now rushing down defiles of rock, now stealing with slow foot through the plains. He confines himself to the limits of the Scottish Arcadia; to the hills near Edinburgh, where Ramsay’s Gentle Shepherd loved and sang in a rather affected way; and to the main stream and the tributaries of the Tweed. He tells, with a humour like that of Charles Lamb in his account of his youthful search for the mysterious fountain-head of the New River, how he sought among the Pentland Hills for the source of the brook that flowed past his own garden. The wandering stream led him through many a scene renowned in Border history, up to the heights whence Marmion surveyed the Scottish forces encamped on Borough Moor before the fatal day of Flodden. These scenes are described with spirit and loving interest; but it is by Tweedside that the tourist will find his most pleasant guide in Lauder’s book. Just as Cicero said of Athens, that in every stone you tread on a history, so on Tweedside by every nook and valley you find the place of a ballad, a story, or a legend. From Tweed’s source, near the grave of the Wizard Merlin, down to Berwick and the sea, the Border “keeps” and towers are as frequent as castles on the Rhine. Each has its tradition, its memory of lawless times, which have become beautiful in the magic of poetry and the mist of the past. First comes Neidpath Castle, with its vaulted “hanging chamber” in the roof, and the rafter, with the iron ring to which prisoners were hanged, still remaining to testify to the lawless power of Border lords. Neidpath has a softer legend of the death of the lady of the house, when her lover failed to recognize the features that had wasted with sorrow for his absence. Lower down the river comes Clovenfords, with its memories of Christopher North, and Peebles, where King James sings that there was “dancing and derray” in his time; and still lower Ashiesteel, where Scott was young and happy, and Abbotsford, where his fame and his misfortunes found him out. It was on a bright afternoon in late September that he died there, and the mourners by his bed heard through the silence the murmuring of Tweed How many other associations there are by the tributary rivers! what a breath of “pastoral melancholy”! There is Ettrick, where the cautious lover in the old song of Ettrick banks found “a canny place of meeting.” Oakwood Tower, where Michael Scott, the wizard, wove his spells, is a farm building – the haunted magician’s room is a granary, Earlstone, where Thomas the Rhymer dwelt, and whence the two white deer recalled him to Elfland and to the arms of the fairy queen, is noted “for its shawl manufactory.” Only Yarrow still keeps its ancient quiet, and the burn that was tinged by the blood of Douglas is unstained by more commonplace dyes.

All these changes make the “Rivers of Scotland” rather melancholy reading. Thirty years have not passed since Lauder died, and how much he would miss if he could revisit his beloved water! Spearing salmon by torchlight is a forbidden thing. The rocks are no longer lit up with the red glow; they resound no longer with the shouts and splashing of the yeomen. You might almost as readily find a hart on Harthope, or a wild cat at Catslack, or a wolf at Wolf-Cleugh, as catch three stone-weight of trout in Meggat-water. 1 The days of guileless fish and fabulous draughts of trout are over. No sportsman need take three large baskets to the Gala now, as Lauder did, and actually filled them with thirty-six dozen of trout. The modern angler must not allow his expectations to be raised too highly by these stories. Sport has become much more difficult in these times of rapidly growing population. It is a pleasant sight to see the weavers spending their afternoons beside the Tweed; it is such a sight as could not be witnessed by the closely preserved rivers of England. But the weavers have taught the trout caution, and the dyes and various pollutions of trade have thinned their numbers. Mr. Ruskin sees no hope in this state of things; he preaches, in the spirit of old Hesiod, that there is no piety in a race which defiles the “holy waters.” But surely civilization, even if it spoil sport and degrade scenery, is better than a state of things in which the laird would hang up his foes to an iron ring in the roof. The hill of Cowden Knowes may be a less eligible place for lovers’ meetings than it was of old. But in those times the lord of Cowden Knowes is said by tradition to have had a way of putting his prisoners in barrels studded with iron nails, and rolling them down a brae. This is the side of the good old times which should not be overlooked. It may not be pleasant to find blue dye and wool yarn in Teviot, but it is more endurable than to have to encounter the bandit Barnskill, who hewed his bed of flint, Scott says, in Minto Crags. Still, the reading of the “Rivers of Scotland” leaves rather a sad impression on the reader, and makes him ask once more if there is no way of reconciling the beauty of rude ages with the comforts and culture of civilization. This is a question that really demands an answer, though it is often put in a mistaken way. The teachings of Mr. Ruskin and of his followers would bring us back to a time when printing was not, and an engineer would have been burned for a wizard. 2 But there is a point at which civilization and production must begin to respect the limits of the beautiful, on which they so constantly encroach. Who is to settle the limit, and escape the charge of being either a dilettante and a sentimentalist on the one hand, or a Philistine on the other?

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Why do we quote all these old monkish and neoplatonic legends? For some the evidence is obviously nil; to other anecdotes many witnesses bear testimony; but then, we know that an infectious schwärmerei can persuade people that the lion now removed from Northumberland House wagged his tail. The fact is that there is really matter for science in all these anecdotes, and the question to be asked is this – How does it happen that in ages and societies so distant and so various identical stories are current? What is the pressure that makes neoplatonic gossips of the fourth century circulate the same marvels as spiritualist gossips of the nineteenth? How does it happen that the mediæval saint, the Indian medicine-man, the Siberian shaman (a suggestive term), have nearly identical wonders attributed to them? If people wanted merely to tell “a good square lie,” as the American slang has it, invention does not seem to have such pitifully narrow boundaries. It appears to follow that there are contagious nervous illusions, about which science has not said the last word. We believe that the life of children, with its innocent mixture of dreams and waking, facts and fancies, could supply odd parallels to the stories we have been treated to. And as we are on the subject, we should like, as the late President Lincoln said, to tell a little story. It occurred to a learned divine to meet a pupil, who ought by rights to have been in the University of Oxford, walking in Regent Street. The youth glided past like a ghost, and was lost in the crowd; next day his puzzled preceptor received a note, dated on the previous day from Oxford, telling how the pupil had met the teacher by the Isis, and on inquiry had heard he was in London. Here is a case of levitation – of double levitation, and we leave it to be explained by the followers of Abaris and of Mr. Home.

Thackeray was like Théophile Gautier, who began life as a painter, and who has left to posterity a wonderful etching of his own portrait, pale, romantic, with long sweeping moustache, and hair falling over his shoulders. Both writers found their knowledge of the technique of painting useful in making their appreciation of art and nature more keen and versatile. But Mr. Thackeray’s powers had another field – he really did succeed in illustrating some of his own writings. Accomplished his style never was. There was a trace of the old school of caricature in the large noses and thin legs which he gave his figures. Nor was his drawing very correct; the thin legs of the heroes of “The Virginians” are often strangely contorted. He has even placed a thumb on the wrong side of a hand! For all that, he gave to many of his own characters a visible embodiment, which another artist would have missed. Mr. Frederick Walker, for instance, drew Philip Firmin admirably – a large, rough man, with a serious and rather worn face, and a huge blonde beard. Mr. Walker’s Philip has probably become the Philip of many readers, but he was not Mr. Thackeray’s. It is delightful to be sure, on the other hand, that we have the author’s own Captain Costigan before us, in his habit as he lived – the unshaven chin, the battered hat, the high stock, the blue cloak, the whiskeyfied stare, and the swagger. Mr. Thackeray did not do his young men well. Arthur Pendennis is only himself as he sits with Warrington over a morning paper; in his white hat and black band at the Derby, he has not the air of a gentleman. Harry Foker is either a coarse exaggeration, or the modern types of Fokers have improved in demeanour on the great prototype. But Costigan is always perfect; and the nose and wig of Major Pendennis are ideally correct. In his drawings of women, Mr. Thackeray very much confined himself to two types. There was the dark-eyed, brown-haired, bright-complexioned girl who was his favourite – Laura, Betsinda, Amelia; and the blonde, ringletted, clever, and false girl – Becky, Blanche, Angelica, who was the favourite of the reader. He did not always succeed in making them pretty, though there is a beautiful head of Amelia, in a court dance at Pumpernickel; but he always made the dark young lady look honest, and the fair young minx look a thing all soul and enthusiasm.

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