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IV

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"Your Majesty," said the Prime Minister, "the Bishops are blocking all our bills; the business of the country is at a standstill."

"Blocking?" queried the King; for he did know a little of contemporary history at all events.

"Amending," corrected the Minister. "Amending on lines which we cannot possibly accept."

"Some of them seemed to me quite excellent amendments," said the King. "But, of course, I don't know."

"They express, sir, no doubt, a point of view—quite an estimable point of view, if it were not a question of politics: they reflect, that is to say, the mind of the ecclesiastical side of the Spiritual and Judicial Chamber. Your Majesty's House of Laity sees things differently: I am bound, therefore, to submit to your Majesty certain important proposals for the relief of the impasse at which we have now arrived. As no doubt, sir, you are aware, we have the Judges, the Juridical half of the Chamber, for the most part with us, since for the last few years their appointment has been entirely in our hands. But the Bishops, with the exception of one or two, are obdurate and immovable. We select the most liberal Churchmen we can find: but it is no use; each new Bishop, adopted by Dean and Chapter, becomes when once seated in the Upper Chamber, merely a reflection of those who have gone before him: the Juridical minority is swamped, the Spiritual element remains supreme, and we have no chance of obtaining a majority."

"It is only because you will try to do things too fast!" said the King; but the Prime Minister continued—

"And now, sir, our one opportunity has come. The Bill for dividing the dioceses and doubling the number of the Bishoprics has just passed into law. I flatter myself that when the Prelates assented to that Bill they did not realize how its powers might be directed. It is the proposal of your Majesty's advisers to nominate to those Bishoprics only Free Churchmen, men whose political views coincide with our own."

"Free Churchmen!" cried the King, startled; "but they are outside the Establishment altogether."

"Merely on a point of Church discipline," answered the Prime Minister. "They are ministers properly ordained. When they seceded over the 'Church Government Act' they carried their full Canonical Orders with them: only as they had no Bishops they have become a diminishing body. Their beliefs, or their disbeliefs (for on many points the churches are merely maintaining an observance of definitions which their intellects no longer really accept)—their professed beliefs, then, shall I say?—in all matters of doctrine are not more heterogeneous than those which distract the councils and the congregations of the Establishment. It is only on matters of administration and Church discipline that they fundamentally differ. We count upon the Free Church Bishops to give us a majority both on the secularization of charities and the opening of the theological chairs and divinity degrees of our Universities to all sects and communities alike. After that we shall be in a position to deal with State Endowment and with Education generally."

"But will the Chapters, under such circumstances, accept the Crown's nominees?" inquired the King. "And even if they do, may not the Bishops refuse to consecrate them?"

"The right in law of a Dean and Chapter to reject the Crown's nominee and to substitute one of their own has already been decided against them," said the Prime Minister. "As for the consecration, if the Bishops refuse their services we have an understanding with the exiled Archimandrite of Cappadocia to see the whole thing through for us."

"Good Heavens!" cried the King, "a black man with two wives."

"His orders," said the Prime Minister, "are perfectly valid, and are recognized not only by us but by Rome. Only last year the Bishops were making quite a stir about him; there was even a proposal that he should assist at the next consecration so as to clear away all doubts in the eyes of Romanists as to the validity of our own orders. It would, therefore, be a measure of poetic justice if now——"

"I don't think we ought to do it," interrupted the King.

"If the Bishops give way in time, sir, it will be unnecessary."

"Will you consent to my seeing the Archbishop about it?" inquired the King, much perturbed.

"Sir, I have already seen him."

"Well, what did he say?"

"He said a good many things, and said them very well. His general impression seemed to be that we should not dare to do it. That is where he is mistaken."

"You have to consult me also," remarked the King.

"Sir, that is what I am now doing." The Prime Minister bowed with the utmost deference.

"You put me in a great difficulty!"

"I am sorry that your Majesty should make difficulty," retorted the Premier dryly.

"You seem to forget," pursued the King, "that I am sworn to maintain both Church and Constitution as established by law."

"Sir, we propose nothing unconstitutional."

"Free Churchmen are not constitutional, they have no standing."

"They have a right to their opinions like all the rest of your Majesty's subjects."

"Not to be made Bishops."

"That merely legalizes their position."

The King shook his head. "I don't like it," he said; "I don't like it! And if you won't let me consult the Archbishop how am I to know what I ought to do?"

"If as advisers to the Crown we have had the misfortune to lose your Majesty's confidence," said the Prime Minister suavely, "I hope your Majesty will not hesitate to say so. But I am bound to inform you, sir, that should your Majesty be unable to accept the advice now offered, it will be the most painful duty of your Majesty's ministers to tender their resignation."

"I observe," retorted the King tartly, "that whenever you begin reminding me of my 'Majesty' you have always something unpleasant to spring on me! You are treating me now just as you have been treating the Bishops; you will not listen to advice; no, you will not accept amendments, you behave as though you were already a single Chamber Government. You ought to accept amendments! I don't like Free Church Bishops. If they want to become Bishops they can go to the Archimandrite for themselves. I suppose you are making it worth his while?" he added suspiciously.

"Doubtless there will be an arrangement," answered the Premier smoothly. "There again the Archbishop has already helped us. Less than a year ago he made representations to us on the subject, recommending the Archimandrite for a State pension."

"And pray, will that appear in the estimates?"

"There is no reason why it should not appear."

"I have noticed," commented the King, "that if people do an unscrupulous thing in the full light of day, it takes a certain appearance of honesty."

"A very statesmanlike observation, your Majesty," smiled the Prime Minister. "In this matter I may say we are without scruple because our case is unanswerable."

"You shall have my answer," said the King, "when I have had more time to think about it."

With which oblique retort to the Prime Minister's assertion he rose, and the interview terminated.

King John of Jingalo

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