Читать книгу The Martins Of Cro' Martin, Vol. I (of II) - Lever Charles James - Страница 2

When I had made my arrangement with my publishers for this new story, I was not sorry for many reasons to place the scene of it in Ireland. One of my late critics, in noticing “Roland Cashel” and “The Daltons,” mildly rebuked me for having fallen into doubtful company, and half censured – in Bohemian – several of the characters in these novels. I was not then, still less am I now, disposed to argue the point with my censor, and show that there is a very wide difference between the persons who move in the polite world, with a very questionable morality, and those patented adventurers whose daily existence is the product of daily address. The more one sees of life, the more is he struck by the fact that the mass of mankind is rarely very good or very bad, that the business of life is carried on with mixed motives; the best people being those who are least selfish, and the worst being little other than those who seek their own objects with slight regard for the consequences to others, and even less scruple as to the means.

Any uniformity in good or evil would be the deathblow to that genteel comedy which goes on around us, and whose highest interest very often centres in the surprises we give ourselves by unexpected lines of action and unlooked-for impulses. As this strange drama unfolded itself before me, it had become a passion with me to watch the actors, and speculate on what they might do. For this Florence offered an admirable stage. It was eminently cosmopolitan; and, in consequence, less under the influence of any distinct code of public opinion than any section of the several nationalities I might have found at home.

There was a universal toleration abroad; and the Spaniard conceded to the German, and the Russian to the Englishman, much on the score of nationality; and did not question too closely a morality which, after all, might have been little other than a conventional habit. Exactly in the same way, however, that one hurries away from the life of a city and its dissipations, to breathe the fresh air and taste the delicious quiet of the country, did I turn from these scenes of splendor, from the crush of wealth, and the conflict of emotion, to that Green Island, where so many of my sympathies were intertwined, and where the great problem of human happiness was on its trial on issues that differed wonderfully little from those that were being tried in gilded salons, and by people whose names were blazoned in history.

Ireland, at the time I speak of, was beginning to feel that sense of distrust and jealousy between the owner and the tiller of the soil which, later on, was to develop itself into open feud. The old ties that have bound the humble to the rich man, and which were hallowed by reciprocal acts of good-will and benevolence, were being loosened. Benefits were canvassed with suspicion, ungracious or unholy acts were treasured up as cruel wrongs. The political agitator had so far gained the ear of the people, that he could persuade them that there was not a hardship or a grievance of their lot that could not be laid at the door of the landlord. He was taught to regard the old relation of love and affection to the owner of the soil, as the remnants of a barbarism that had had its day, and he was led to believe that whether the tyranny that crushed him was the Established Church or the landlord, there was a great Liberal party ready to aid him in resisting either or both, when he could summon courage for the effort. By what promptings the poor man was brought to imagine that a reign of terror would suffice to establish him in an undisputed possession of the soil, and that the best lease was a loaded musket, it is not either my wish nor my duty here to narrate; I only desire to call my reader’s attention to the time itself, as a transition period when the peasant had begun to resent some of the ties that had bound him to his landlord, and had not yet conceived the idea of that formidable conspiracy which issues its death-warrants and never is at a loss for the agents to enforce them. There were at the time some who, seeing the precarious condition of the period, had their grave forebodings of what was to come, when further estrangement between the two classes was accomplished, and the poor man should come to see in the rich only an oppressor and a tyrant. There was not at that time the armed resistance to rents, nor the threatening letter system to which we were afterwards to become accustomed, still less was there the thought that the Legislature would interfere to legalize the demands by which the tenant was able to coerce his landlord; and for a brief interval there did seem a possibility of reuniting once again, by the ties of benefit and gratitude, the two classes whose real welfare depends on concord and harmony. I have not the shadow of a pretext to be thought didactic, but I did believe that if I recalled in fiction some of the traits which once had bound up the relations of rich and poor, and given to our social system many of the characteristics of the family, I should be reviving pleasant memories if not doing something more.

To this end I sketched the character of Mary Martin. By making the opening of my story date from the time of the Relief Bill, I intended to picture the state of the country at one of the most memorable eras in its history, and when an act of the Legislature assumed to redress inequalities, compose differences, and allay jealousies of centuries’ growth, and make of two widely differing races one contented people.

I had not, I own, any implicit faith in Acts of Parliament, and I had a fervent belief in what kindness – when combined with knowledge of Ireland – could do with Irishmen. I have never heard of a people with whom sympathy could do so much, nor the want of it be so fatal. I have never heard of any other people to whom the actual amount of a benefit was of less moment than the mode it was bestowed. I have never read of a race who, in great poverty and many privations, attach a higher value to the consideration that is bestowed on them than to the actual material boons, and feel such a seemingly disproportioned gratitude for kind words and generous actions.

What might not be anticipated from a revulsion of sentiment in a people like this, to what violence might not this passion for vengeance be carried, if the notion possessed them that they, whom she called her betters, only traded on the weakness of their poverty and the imbecility of their good faith? It was in a fruitful soil of this kind that the agitation now sowed the seeds of distrust and disorder; and with what fatal rapidity the poison reproduced itself and spread, the history of late years is the testimony.

If such traits as I have endeavored to picture in Mary Martin were engaged in the work of benevolence tomorrow, they would be met on every side by discouragement and defeat. The priest would denounce them as a propaganda artfully intended to sap the ancient faith of the people; the agitators would denounce them as the cunning flatteries of political solicitation; the people themselves would distrust them as covering some secret object; and the National Press would be certain to utter its warnings against whatever promised to establish peace or contentment to the land.

I have said already, and I repeat it here, that this character of Mary Martin is purely fictitious; and there is the more need I should say it, since there was once a young lady of this very name, – many traits of whose affection for the people and efforts for their well being might be supposed to have been my original. To my great regret I never had the happiness to have met her; however, I have heard much of her devotion and her goodness.

I am not sure that some of my subordinate characters were not drawn from life. Mrs. Nelligan, I remember, had her type in a little Galway town I once stopped at, and Dan Nelligan had much in common with one who has since held a distinguished place on the Bench.

Of the terrible epidemic which devastated Ireland, there was much for which I drew on my own experience. Of its fearful ravages in the west, in the wilds of Clare, and that lonely promontory that stretches at the mouth of the Shannon into the Atlantic, I had been the daily witness; and even to recall some of the incidents passingly was an effort of great pain.

Of one feature of the people at this disastrous time, I could not say enough; nor could any words of mine do justice to the splendid heroism with which they bore up, and the noble generosity they showed each other in misfortune. It is but too often remarked how selfish men are made by misery, and how fatal is a common affliction to that charity that cares for others. There was none of this here; I never in any condition or class recognized more traits of thoughtful kindness and self-denial than I did amongst these poor, famished, and forgotten people. I never witnessed in the same perfection, how a widespread affliction could call up a humanity great as itself, and make very commonplace natures something actually heroic and glorious.

Nothing short of the fatal tendency I have to digression, and the watchful care I am bound to bestow against this fault, prevented me from narrating several incidents with which my own experience had made me acquainted. Foreign as these were to the burden of my tale, it was only by an effort I overcame the temptation to recall them.

If a nation is to be judged by her bearing under calamity, Ireland – and she has had some experiences – comes well through the ordeal. That we may yet see how she will sustain her part in happier circumstances is my hope and my prayer, and that the time be not too far off.

CHARLES LEVER.

Trieste, 1872.